People’s ‘I KNOW’ attitude is blocking their realization. Their scriptural mastery is making them more egoic and stubborn.+

People’s ‘I KNOW’ attitude is blocking their realization. Their scriptural mastery is making them more egoic and stubborn.

Without humility and patience, they are unfit to receive Self-knowledge or Brahma Gnana or Atma Gnana.

People hold some gurus or yogis as holy and worship them as God. People are unaware of the fact that worshiping the human form as God is barred by Vedas because the human form belongs to the dualistic illusion.

Nothing has to be accepted as God other than the Athma. Athma is the real God all else is an illusion. Holding anything of the illusion as holy and sacred blocks the realization of the Self.

The Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman has already been known. A Guru is needed in the religious and the yogic path. There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

Sage Sankara: ~ "Though I wear these robes of a sanyasin, it is only for the sake of bread." (Select Works of Sage Sankara" also his commentary on Brihad)

Thus, the above passage proves that all those who were the sanyasin robes are wearing them for the sake of bread belong to the religion; they are nothing to do with Self-knowledge or Brahma Gnana or Atma Gnana. There is no need to criticize and condemn the Gurus, yogis, and swamis because they are needed for the welfare of the ignorant mass in the dualistic world.

Sage Sankara in Viveka Chudamani (2), states that the Knower of the Atman (i.e., a Gnani) "bears no outward mark of a holy man" (Stanza 539). It means the Gurus, Swamis, and Yogis who identify themselves as holy people are not Gnanis. Those who are seeking truth need not follow any Guru or any teaching.

The one who thinks of himself as a Guru and the one who thinks of himself as a chela (disciple) will not be able to acquire Advaitic wisdom or Self-Knowledge or Brahma Gnana or Atma Gnana because both of them accepted themselves as the body. And all their understanding, practices, and knowledge are based on the false self (ego or you). Therefore, the Guru –Shisya concept is a great obstacle in the pursuit of truth.

Unless you realize the Self as the Soul, you are all blinded by the dualistic illusion of Maya.

The Guru who pretends to be Self- realized and plays with the emotions and sentiments of the seeker is a fraud, not a Gnani.

Until they come out of this holy and sacred business they are not receptive to Advaitic wisdom or Self-knowledge or Brahma Gnana or Atma Gnana.

Religious path and yogic path and all other paths and practices are meant for the ignorant populace who has a firm conviction that the world in which they exist as a reality. Sages of truth restrained themselves parting the Self-knowledge or Brahma Gnana or Atma Gnana to the mass and only a selected few. It was hidden from the people who were not qualified and receptive to it. Self-knowledge or Brahma Gnana or Atma Gnana was not written down but was imparted orally to the chosen few. Thus, religion was given to the mass, and knowledge of the Spirit is given to only selected a few. Thus, we find traces of the knowledge of the spirit in the religious books in the form of parables.

Katha Upanishad says: ~ This Atman is attained by him alone whom It chooses. To such a one Atman reveals Its own form. ( II -23-P-20)

Upanishads: ~ Fools dwelling in darkness, but thinking they wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Upanishads Nikilanada - Ch II-5 P-14)

The Advaitic truth has to be proved not assumed. The gurus of the east and west have not proved the Sage Sankara’s Advaitic truth because their knowledge of Advaita is based on the dualistic perspective. Seekers of truth have to realize how this practical life within the practical world is unreal. And on ‘what standpoint it is unreal. It is foolish to cling to the unreality because reality is hidden by the unreality. The people have stuck by the reality of the world and they stop there.

Only when we independently search for the truth without religion, yoga, and its doctrine then we will be able to realize the truth beyond form, time, and space. Unless you exercise your reason (Buddhi) -there is no chance of getting the ultimate truth or Brahman or God in truth.

The Soul, the inner gurus reveal ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.

Until they drop all their accumulated knowledge their egoic attitude will not allow them to move further, they simply waste time arguing provoking, and trying to snub others. It is better to Keep away from those who want to exhibit their accumulated intellectual wealth. Those who have mastered the scriptures are unaware of the fact that their scriptural mastery is of no use in the Atmic path.

Sage Sankara says ~ 58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.

59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.

Sage Sankara says Atman is Brahman and everything is Brahman is a scientific declaration not religious or yogic or dogmatic. Sage Sankara and Sage Goudpada are more scientific than anyone else in the world. Since the real Advaitic essence is hidden it cannot be got without the inner (mental) journey.

A Gnani will never force anyone to accept the path of wisdom. He will constantly bring the seeker back to the fact of his inherent perfection and encourage him to seek the truth, which is beyond form, time, and space.

A Gnani knows you need nothing, not even him, and is never tired of reminding you. A Gnani continuously shares Self-knowledge or Brahma Gnana or Atma Gnana with like-minded fellow seekers.

Bhagavan Buddha said: ~ Believe nothing because a wise man said it, Believe nothing because it is generally held. Believe nothing because it is written. Believe nothing because it is said to be divine. Believe nothing because someone else said it. But believe only what you yourself judge to be true.

The Advaitic truth realization is very simple. We make it complicated by mixing diverse theories, different ideologies, religions, and yoga. All our accumulated knowledge is the greatest hindrance in the pursuit of truth.

To realize the Advaitic truth, which is hidden by the illusory form, time, and space, one must have the courage of Bhagavan Buddha.

Bhagavan Buddha got enlightenment only after dropping the religion, Vedas, and the concept of God. To realize the simple truth three is no need to go from one mountain to another, one Ashram to another, or worship the Godmen or Guru as a God, or convert from one faith to another. The truth is universal. Anyone can realize it if has an intense urge.

There is no second thing that exists other than consciousness. In the world in which we exist, all our thoughts, words, beliefs, and experiences are nothing but consciousness. Realizing consciousness is everything, is truth realization or Self-realization or God-realization.

The Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman has already been known.

A Guru is needed in the religious and the yogic path. There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana. The Soul, the inner guru to unfold the mystery of the ‘I’.

Bhagavan Buddha: - There are only two mistakes one can make along the road to truth: not going all the way... and not starting.

The world in which you exist is the dualistic illusion created out of single stuff. To realize this knowledge of single stuff, there is no need for a Guru, there is no need to study scriptures, there is no need to go to the mountain, there is no need for a guru's blessing or grace in order to get Self-realization.

If you have an intense urge and are ready to drop all your accumulated knowledge and start afresh then you are fit and ready to take this mental journey. : ~ Santthosh Kumaar

Those who are propagating the Self as ‘I’ or ‘You’, are propagating ignorance, not Sage Sankara’s Advaitic wisdom.+

The ‘Self’ is not you because you are the false identity within the dualistic illusion. The dualistic illusion hides the ‘Self’. How can you identify the Self as you or 'I' when you belong to the dualistic illusion?

Those who are propagating the Self as you are propagating ignorance, not Sage Sankara’s Advaitic wisdom.

What is this ‘I’?

The ‘I’ is not a thought. The ‘I’ is the mind. The mind is the whole universe. The universe appears as a waking or dream (duality and disappears as deep sleep (non-duality).

The one that appears as waking or dream (duality) and disappears as deep sleep (nonduality), is the Soul, the Self. The Soul is present in the form of consciousness. Consciousness pervades everything and everywhere in all three states.

Without knowing what is mind, it is impossible to realize the truth, which is hidden by the illusory form, time, and space.

People think the mind is within the body, but deeper self-search reveals the fact that the world in which you exist itself is the mind.

When the ‘I’ is present then only the mind is present. If the mind is there then only the universe is present.

If the universe is there then only the waking is there. Thus, it is very much necessary to realize ‘what ‘I’ is in actuality.

Without knowing ‘what is this ‘I’ it is impossible to realize the Advaitic truth, which is hidden by ignorance.

Until you hold the ‘Self ‘as the ‘I’ you will never be able to get Self-realization.

‘I’ hides the Soul, which is the Self.

'I’ is ignorance.

‘I’ is the duality.

‘I’ is the form, time, and space.

‘I’ is the universe.

‘I’ is the waking.

‘I’ is the dream.

‘I’ is the illusion.

‘I’ is the experience of birth, life, death, and the world.

Remember:~

Without the ‘I’ there is no ignorance.

Without the ‘I’ there is no duality.

Without the ‘I’ there is no form, time, and space.

Without the ‘I’ there is no universe.

Without the ‘I’ there is no waking.

Without the ‘I’ there is no dream.

Without the ‘I’ there is no illusion.

Without the ‘I’ there is no experience of birth, life, death, and the world.

The ‘I’ hides the truth of the whole. The ‘I’ hides the truth.

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say ‘I,’, If you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

Attachment to the ‘I’ is an attachment to ignorance. Ignorance is the cause of experiencing the dualistic illusion as a reality.

Remember:~ The ‘Self’ is not 'I' but the ‘Self’ is Soul. Realization of the Soul as the Self is detachment from the ‘I’, which is ignorance. Holding the Self as 'I' is holding the dualistic illusion (world) as a reality.

Detachment from ignorance, is freedom for the Soul, the Self from the prison of the dualistic illusion.: ~ Santthosh Kumaar

The onus is on the religious heads to prove their Gods based on blind faith, which they believe worship and pray can exist without consciousness.+

Know God in truth and realize God in truth. Religion is based on blind belief. But in pursuit of truth, doubt is the main ingredient.

No religious God can exist apart from the Soul, which is present in the form of consciousness.

All the religious Gods with form and attributes cease to exist without the dualistic illusion.

The onus is on the religious heads to prove their Gods based on blind faith, which they believe, worship, and pray can exist without consciousness.

People are unaware of the fact that there is no individual God that can exist, apart from the Soul, which is present in the form of consciousness.

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality of Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Even Bhagavad Gita says: ~ “Brahmano hi pratisthaham” ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna says Ch. V:~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.

When Upanishads and Vedas declare that, “God is present in the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman or worship other than the Atman.

Sage Sankara says: ~ Atman is Brahman (God in truth). The Atman alone is real is not religious truth. Sage Sankara declared this Advaitic truth, which is the ultimate truth to the whole world, many centuries back is the rational truth, scientific truth, and ultimate truth.

Most people have the desire to know the truth but the capacity to understand and assimilate it is limited. The result is that people resolve the conflict by jumping to the first and simplest and easiest conclusion as the correct one, and smugly but unjustifiably thinking “I know”: Thus, they commit the fallacy of primitivity.

The seeker needs proof to accept anything as truth. Every guru intellectuals, pundit, or yogi statements have to be verified before accepting them as the ultimate truth or Brahman. Their claims have to be verified before accepting them as the truth.

Religious Gods are based on blind belief. Belief is not God. Religious God cannot be considered as the center because the Soul and the innermost ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Brihadaranyaka Upanishad: ~"He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, in the world in which he exists as a reality. For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond form, time, and space.

That is why Sage Sankara:~ VC-61- For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

Sage Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman (God).” Brahman must be realized. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments. : ~ Santthosh Kumaar

Scientists hold the objective universe as a subject and try to investigate the mystery of the universe so they fail to realize the cause of the universe.+

Scientists hold the objective universe as a subject and try to investigate the mystery of the universe so they fail to realize the cause of the universe.

Scientists need to prove whether the universe can exist without consciousness.

Max Planck: ~ “Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are part of nature and therefore part of the mystery that we are trying to solve”

***

All scientific inventions are based on the dualistic perspective whereas the ultimate truth of existence is based on the nondualistic perspective.

Scientific inventions are limited to the domain of form, time, and space whereas the truth is formless, timeless, and spaceless existence.

The scientists and the world in which they exist and their inventions are created out of single stuff. And that single stuff is consciousness. Knowledge of the single stuff is Advaita.

Advaita is the rational truth, scientific truth, the ultimate truth, and universal truth that cannot be contradicted. The Advaitic truth was declared by the Sage Scientist Sankara 1200 years back.

One day the scientist also will confirm and declare that the universe is nothing but consciousness.

Remember:~

You cannot say that matter is independent of the mind because the mind itself is the matter.

Scientists say now that matter is mind-body. Gnanis say that matter is only mind and matter and mind are the same thing. The whole universe is nothing but the mind.

No scientist has been able to explain how and when consciousness--came into existence.

The mind appears as ‘I’ and ‘I’ is the whole universe; in waking or dream it appears as the universe and disappears as the Soul in deep sleep; it is constantly changing.

Even science:~

Why You Are Not Your Brain, and Other Lessons from the Biology of Consciousness

By: Alva Noë. Hill and Wang, 2009

Alva No, a University of California, Berkeley, philosopher, and cognitive scientist, argues that after decades of a concerted effort on the part of neuroscientists, psychologists, and philosophers "only one proposition about how the brain makes us conscious ... has emerged unchallenged: we don't have a clue." The reason we have been unable to explain the neural basis of consciousness, he says, is that it does not take place in the brain. Consciousness is not something that happens inside us but something we achieve it is more like dancing than it is like the digestive process. To understand consciousness the fact that we think and feel and that the world shows up for us we need to look at a larger system in which the brain is only one element. Consciousness requires the joint operation of the brain, body, and world. "You are not your brain. The brain, rather, is part of what you are."

Consciousness is the cause of the universe and it, itself is uncaused. The universe is nothing but consciousness. Modern science has yet to discover consciousness is the cause of the universe, which was discovered and declared by Sage Sankara 1200 years back.

Until and unless scientists become aware of the fact that, the Self is not physical their experiments will not yield any fruit. The experiment on the physical body and trying to find the truth is like trying to drain the ocean drop by drop.

Until scientists realize the fact that, the gross world is merged into the mental experience in the sense that when it is analyzed, it is found to exist inseparably in and as consciousness alone.

All "spiritual" planes are really mental: those who regard them as different or higher are taking the physical body and the world as reality.

Scientists take birth, life, and death as a reality, their scientific inventions are based on physical awareness, and they will not be able to go deeper into this subject because they cannot cross the threshold of the illusory form, time, and space.

Modern equipment can investigate objects within the physical existence, but it is impossible to investigate the physical existence as a whole i.e. man and the world together. The whole cannot be investigated with laboratory conditions. Only through deeper thinking through inquiry, analysis, and reasoning, the whole has to be investigated.

One has to reach beyond the physical existence, mentally, and discovers, and grasp the fact that physical existence is merely an illusion created out of single stuff; otherwise, he will remain to believe the duality is a reality. : ~Santthosh Kumaar

Consciousness is prior to all that exist (universe).+

A R- Q: ~ Life is prior to consciousness. Without life, there cannot be consciousness. Consciousness can be graded into degrees. Life is absolute. Please comment.

Santthosh Kumaar: ~ As per my conviction: ~ From the dualistic perspective, dualist thinkers think that Life is prior to consciousness.

But deeper self-search reveals the fact that life itself is consciousness. There is no second thing that exists other than consciousness. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman or God in truth. Consciousness is prior to all that exist ( universe).

Consciousness is the cause of the universe and it itself is uncaused. The universe is nothing but consciousness because the universe is created out of a single clay. That single clay is consciousness.

The Soul is the Self. The Soul is present in the form of consciousness. Consciousness is Self-evident. It is not established by extraneous proof. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs.

Until one thinks of his body as the body, the ego as the ego the universe as the universe he remains in ignorance because he is still in ignorance and he is unaware of the fact that they too are consciousness.

The seeker has to grow from the inside out. None can teach him, and none can make him spiritual. There is no other Guru but the Soul, the Self.”

Consciousness is not an object, but it is the subject. Within the dualistic illusion, it is the subject and object together. It is not another. It is all-full, infinite, changeless, Self-existent, Self-delight, Self-knowledge, or Brahma Gnana or Atma Gnana. It is the essence. It is the essence of the knower. It is the formless substance and the witness of the dualistic illusion (universe).

Even Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Even Rig Veda: ~ The Atman (consciousness) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself

Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

That is why Sage Sankara VC- v6- Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together.

Thus, it is necessary to realize the ‘Self’ is not you, but the Self is the Soul to realize the truth, which is beyond form, time, and space. in reality, form, time, and space are one in essence. That essence is consciousness. Without consciousness, the worlds in which we exist cease to exist. Thus, consciousness is the only real thing in the illusory universe. : ~Santthosh Kumaar

Whatever appeared as ‘I’ is merely an illusion. The Soul, the Self is hidden by the ‘I’.+

No second thing existed before the appearance of the ‘I’ and ‘I’ never exists now and also ‘I’ never exists in the future. Whatever appeared as ‘I’ is merely an illusion or Maya.

Let you be clear on one thing. The ‘I’ is merely a dualistic illusion created out of the Soul, which is present in the form of consciousness. but in the reality, ‘I’ neither exists in the past nor exists now, nor going to exist in the future.

Whatever existed in the past and whatever exists now and whatever is going to exist in the future is merely an illusion created out of consciousness.

Whatever has appeared as ‘I’ is nothing but consciousness? The ‘I’ has no value because it is merely an illusion.

If you search for the truth and you will find only the Soul, which is present in the form of consciousness. If you search for the Soul then you will find only the truth, which is beyond form, time, and space.

Freedom means freedom from ignorance. It is not you who is seeking freedom. It is the Soul, the Self which seeks freedom from ignorance.

Shun the ignorance which is present in the form ‘I’ and think the ignorance is like poison.

Turn your attention to the Soul, the Self, which is present in the form of consciousness. The Soul, which is present in the form of consciousness is the ultimate truth or Brahman or God in truth. Free the Soul, the Self from the illusory prison of form, time, and spaceby acquiring Self-knowledge

When you realize the ‘Self is not you but the ‘Self’ is the Soul automatically the world in which you exist loses its luster of reality.

Remember:~

You are the false self within the dualistic illusion, which is present in the form of the ‘I’. without the ‘I’ you, and the world in which you exist ceases to exist. So do not limit the ‘I’ to an individual because the ‘Self is not ‘I’ because the ‘I’ is a whole dualistic illusion.

If you are not the ‘Self’ but the ‘Self’ is the Soul, then how can you say ‘I AM THAT’ when the Self is not you but the Soul.

Perfect understanding of ‘what is what’ leads to Self-realization.

Holding ‘I-centric’ Gurus and their teaching as final keeps the seeker in the domain of ignorance.

If you are the seeker of truth, then you must accept only the truth, not the ‘I-centric or you-centric knowledge, which is half-baked knowledge. The ‘I-centric or ‘you-centric’ is not Self-knowledge or Brahma Gnana or Atma Gnana.

The ‘I’ hides the reality of existence. The nature of existence is a formless, timeless, and spaceless existence. There is no ‘I’ in reality. The ‘I’ is merely an illusion. Whatever belongs to the ‘I’ is an illusion.

The ‘I’ is merely an illusion created out of the Soul, which is present in the form of consciousness. ‘I’ is not the subject. The ‘I’ is an object to the Soul, which is the formless, timeless, and spaceless subject.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

If the ‘I’ is an illusion, then the world in which you exist is bound to be an illusion.

If the ‘I’ is an illusion then three states, are bound to be an illusion.

If the ‘I’ is an illusion then the form, time, and space are bound to be an illusion.

If 'I’ is an illusion then the individual experience of birth, life, and death is bound to be an illusion.

If the ‘I’ is an illusion, then the words and thoughts are bound to be an illusion.

If the ‘I’ is an illusion, then the duality is bound to be an illusion.

The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes to realize the truth, which is beyond form, time, and space.

The Soul, the Self is hidden by the ‘I’ because the Soul, the Self, which is present in the form of consciousness is the cause of the 'I'.

That is why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the Soul, the Self, which is present in the form of consciousness. The ‘I’ itself is ignorance. The ‘I’ itself is a dualistic illusion.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.

That is why Ashtavakra Gita 16:10: ~ If you desire liberation, but you still say "I," if you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

People are stuck with the reality of the ‘I’, which they take as real because some Gurus have propagated the Self is the ‘I’. is no need to convince such a mindset. The seeker of truth accepts only the truth nothing but the truth.

That is why Sage Sankara says:~ VC-65- As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it, and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

People refuse to accept anything other than their Guru's words. For them, their Guru's words are the ultimate truth. They do not accept anything else other than their accepted truth. There is no need to convince such a mindset.

Such a mindset is not fit to acquire Self-knowledge or Brahma Gnana or Athma Gnana. The seekers of truth accept only the truth nothing but the uncontradictable truth.

The Advaitic wisdom of Sage Sankara has dynamic, direct, universal appeal.: ~ Santthosh Kumaar