There is no need to study philosophies of Berkeley, Kant, Hume, and other western and eastern philosophers.+

Science may give the scientific answers, religion the religious answers, and the yogi will give yogic answers but in pursuit of truth the seeker absorbs all views and he rejects them if they are based on the false self and illusion.

Advaita is basically a denial; it is literally the negation of the Dvaita. That means whatever remains by negating the universe by realizing the universe is created out of single clay and that clay is the Soul, which is present in the form of consciousness, the hidden truth by dvaita uncovered. Consciousness is the cause of the universe and it, itself is uncaused.

Thus, the path of wisdom is the only means. Then it is no use going roundabout way, trace the Brahman which is the formless substance and the witness of the universe (mind). By tracing the source of the mind, or the universe one will be able to realize the Brahman.

That is why Sage Sankara said:~ Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Sage Sankara says: ~ “What is accepted without a proper inquiry will not lead to the final Goal”. (Commentary on Vedanta Sutra)

Nothing has to be accepted as truth without deeper verification.

Sage Sankara says: ~VC-162- There is no liberation for a person of mere book-knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense-organs, etc., which are unreal.

Sage Sankara says:~ VC-47 All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

Self-knowledge or Brahma knowledge is the end of all egocentric knowledge. Egocentric knowledge is dualistic knowledge, whereas Self-knowledge is Soulcentric knowledge.

Advaitic wisdom is nothing to do with orthodox Advaita, which is dualistic. Orthodox Advaita is a sect, which blindly accepts and follows dogmas and superstitions.

Sage Sankara himself had often said that his philosophy was based on Shruti, or revealed scripture. This may be because Sage Sankara addressed the ordinary man, who finds security in the idea of causality and thus, in the idea of God—and Revelation is indispensable to prove the latter. He believed that those of superior intelligence, have no need for this idea of divine causality, and can, therefore, dispense with Shruti and arrive at the truth of Non-Dualism by pure reason.

Remember:~

Sage Sankara is the only sage who has final authority on the Advaitic truth. The Advaitic truth is rational truth and scientific truth without dogma.

Advaitic wisdom has nothing to do with orthodox Advaita, which is dualistic. Orthodox Advaita is a sect, which blindly accepts and follows dogmas and superstitions.

Modern science is the dualistic wisdom that is capable of unfolding only the mystery of objects contained within the universe but the Sage Sankara’s Advaitic wisdom unfolded the mystery hidden by the universe by declaring the Atman is Brahman and the universe is merely an illusion created out of Brahman. And everything is nothing but Brahman.

It means the Soul, the Spirit, or consciousness is the ultimate truth or Brahman.

The universe is merely an illusion created out of the Soul, the Spirit, or consciousness.

Thus everything is nothing but the Soul, the Spirit, or consciousness, which is the ultimate truth or Brahman or God in truth.

Consciousness in you and consciousness in the whole universe are one and the same. Those who realize this truth find unity in diversity in their understanding and cross the ocean of ignorance.

Consciousness is the cause of the three states and it, itself is uncaused.

From the standpoint of the Soul, the Self, the three states are merely an illusion created out of the Soul itself.

Science deals only with immediate causes, not the ultimate cause. Such a process is on the physical plane, good for worldly life.

Advaitic wisdom does not begin with ultimate truth just by holding some philosophical declaration as truth, the truth has to be proved, not assumed.

Remember:~

People who take philosophies for granted are mere scholars who have mastered philosophy without verifying the validity and parroting their philosophical knowledge, not the truth.

People think philosophical mastery is wisdom but it is merely played of words. Philosophical knowledge is not a means to nondual wisdom.

The seeker has to mentally grasp the Soul, the ‘Self’ or “consciousness” which is beyond the reach of words and thought, and it is the formless substance and witness of all the three states.

The means to the attainment of Self-knowledge is ~ discrimination between things permanent [real/ non-dual] and impermanent [unreal/duality], and the urge for spiritual freedom.

They alone in this world are endowed with the highest wisdom and are firm in their conviction of the sameness and birthlessness of the Self/Spirit. The people who are not sharp and receptive do not understand their way

The intricate maze of the philosophy of different schools claims to clarify matters and reveal the Truth, but in fact, they create more confusion where no confusion exists. To understand anything there is a need for perfect understanding and assimilation of ultimate truth or Brahman. Why worry about the physical body, ego, logic creation, creator, saints, and sages, and the world, which are part and parcel of the illusion.

All conceptual divisions were invented by teachers of philosophy by their excessive analysis on the dualistic perspective. All these dualistic concepts lead to more and more doubts and confusion. First, they create confusion and then explain spinning the yarn of their imagination.

Fortunate is the seeker who does not lose himself in the labyrinths of philosophy but investigates the Source from which the universe rises and subsides. [

They think and assume or speculate and come to a logical conclusion from the dualistic perspective. Dualistic knowledge is intellectual knowledge based on the ego. Therefore, intellectuality is egocentric.

Egocentricity is the greatest obstacle in grasping the non-dualistic truth hidden by the dualistic illusion or Maya.

Remember:~

There is no need to study the philosophies of Berkeley, Kant, Hume, and other Western and Eastern philosophers; they are not the means to acquire Self-Knowledge or Brahma Gnana or Atma Gnana.

They are in fact an obstacle in the pursuit of truth because they are based on the dualistic perspective. There is no necessity to study the philosophy of any great thinkers to ensure firm realization.

Philosophical Authoritarianism merely assumes as true what another says, but what has yet to be proved.

Many Gurus will teach “Who am ‘I’? but none have deeply analyzed it scientifically, and none can prove it.

Rational proof is needed in pursuit of truth so that one can arrive at knowing truth i.e. Wisdom; theirs is mere dogma, parrotism, repetition of what they read in scripture, or accumulated knowledge from different sources.

The philosophical argument leads nowhere. If a philosopher says the ’Self’ is formless “another will reply, "No, Self has a form! If one says "his adopted philosophy has a higher value than all other philosophies” another will say, "No, that is lower and there are many philosophies higher than that

It is impossible to get anywhere with such talk because both sides are merely assuming and imagining.

There is no need for any philosophy to verify the truth of the Self. All that is intellectual wealth, is useful in explaining doubts and difficulties if others raise them if he, himself encounters them in the course of thinking. But to attain realization, all that is not necessary.

The seeker of truth should not hold any philosophy as a yardstick. One needs fresh water to drink, but he does not require all the water of the whole lake to quench his thirst for truth. : ~ Santthosh Kumaar

Before performing the rituals on various Gods one must know what God is supposed to be in truth according to Vedas, Upanishads.+

Sage Sankara pointed out that those rituals could in no way bring about wisdom, much less Moksha.

Before performing the rituals on various Gods one must know what God is supposed to be in actuality according to Vedas, Upanishads, and Bhagavad Gita.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality, or Brahman, or God in truth.

Do not accept any other God other than Athma. The Athma is God in truth, Nothing is real but the Athma, which is present in the form of consciousness.

Nothing matters but realizing God in truth. God in truth, is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth, is hidden by the illusory universe. God in truth alone, is real and eternal, and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself’.

Thus it refers to formless and attributeless God, which is the Atman (Soul), the innermost ‘Self’ within the false experience. Thus it indicates clearly all the Gods with form and attributes are mere imaginations based on the false ‘Self’. Thus Atman or Soul, the ‘Self’ is God in truth.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, that God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.

Dogmas and beliefs, rituals and ceremonies, can never be the essence of spirituality. They are based on Gods based on blind belief The rituals, and prayers based on the Gods based on blind belief are not only superficial and ineffective but positively harmful and misleading.

Bhagavad Gita Chapter:~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

The Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Mundaka Upanishad: ~ The study of the Vedas, linguistics, Rituals, astronomy, and all the arts can be called lower knowledge. The higher is that which leads to Self-realization. The eye cannot see it; the mind cannot grasp it. The deathless Self has neither caste nor race, neither eyes nor ears nor hands nor feet. Sages say this Self is infinite in the great and in the small, everlasting and changeless, the source of life.

Often they not only feed the egos of the priests but also serve as an instrument for the exploitation of the credulous.

The rituals mentioned in the karmakanda of the Vedas are sought to be negated in the jnanakanda which is also part of the same scripture. While the karmakanda enjoins upon you the worship of various deities and lays down rules for the same, the jnanakanda constituted by the Upanishads ridicules the worshipper of deities as a dim-witted person no better than a beast.

This seems strange, the latter part of the Vedas contradicting the former part. The first part deals throughout with karma, while the second or concluding part is all about jnana. Owing to this difference, people have gone so far as to divide our scripture into two sections: the Vedas (that is the first part) to mean the karmakanda and the Upanishads (Vedanta) to mean the jnanakanda.

According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the most advanced seeker who seeks to know Brahman. Thus, the purva mimam. sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond such transient pleasures.

Those who lack the intelligence to discriminate between formless witness (subject) and three states (object) will not be able to grasp what is real and what is unreal. Both the subject and object are the consciousness, not the subject alone.

Sage Sankara:~ VC Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6)

Religious rites and rigid ceremonies were passed down from one generation to the next as a practice or set customs and traditions and performed automatically with blind faith. Such worship based on God based on blind belief does not reach God in truth.

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace.

Remember:~

God based on blind belief without knowing God in actuality holds the worshiper more firmly in the grip of ignorance.

All worship ceremonies and rituals performed on the base of non-Vedic Gods will not yield any fruits. Deeper self-search reveals that worship, the worship, the worshiper, and the world are mere an illusion created out of consciousness.

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of rituals formal observance has long since set in.

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace. In the Atmic path, the seeker has to discard

Sage Sankara says: ~ “The scriptures dealing with rituals, and rewards are therefore addressed to an ignorant person.

Sage Sankara:~ (11) As regards the rituals, Sage Sankara says, that the person who performs rituals and aspires for rewards will view himself in terms of the caste into which he is born, his age, the stage of his life, his standing in society etc. In addition, he is required to perform rituals all through his life. However, the Self has none of those attributes or tags. Hence, the person who superimposes all those attributes on the changeless, eternal Self and identifies the Self with the body is confusing one for the other; and is, therefore, an ignorant person. The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person. Adhyasa Bhashya

Sage Sankara:~ (11.1) This ignorance (mistaking the body for Self) brings in its wake a desire for the well-being of the body, aversion for its disease or discomfort, fear of its destruction, and thus a host of miseries(anartha). This anartha is caused by projecting karthvya(“doer” sense) and bhokthavya (object) on the Atman. Sankara calls this adhyasa. The scriptures dealing with rituals, rewards, etc. are, therefore, he says, addressed to an ignorant person. Adhyasa Bhashya

Sage Sankara:~ (11.2) In short, a person who engages in rituals with the notion “I am an agent, doer, thinker”, according to Sage Sankara, is ignorant, as his behavior implies a distinct, separate doer/agent/knower; and an object that is to be done/achieved/known. That duality is avidya, an error that can be removed by vidya.

Sage Sankara: ~ (12) Sage Sankara affirming his belief in one eternal unchanging reality (Brahman) and the illusion of plurality, drives home the point that Upanishads deal not with rituals but with the knowledge of the Absolute (Brahma vidya) and the Upanishads give us an insight into the essential nature of the Self which is identical with the Absolute, the Brahman. Adhyasa Bhashya

Sage Sankara: ~ Atman, the innermost Self is verily Brahman (God in truth), being equanimous, quiescent, and by nature absolute Existence, Knowledge, and Bliss. Atman is not the body which is non-existence itself. This is called true Knowledge by the wise. : ~ Santthosh Kumaar

The atheists and religious people both are believers. The atheists believe there is no such thing as God and religious people.+

Spirituality is not religion. Spirituality has nothing to do with religion and its belief-based God. It is no use in arguing with religious people who are based on their God based on blind belief, not God in truth.

Katha Upanishad says ~ Fools dwelling in darkness, but thinking themselves wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Ch II-5 P-14)

Jesus said: ~ “ Do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. (Matthew -7:6)

~ Jesus meant knowledge of the Spirit of God or Self-knowledge should not be shared with unqualified people.

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships Me as~ Atman (God in truth) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare"

In Yajurveda – chapter- 32:~ God is Supreme Spirit.

The Bible says: ~ “God is a Spirit, and they that worship God must worship God in spirit and in truth. (John 4:24)

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.

There is no God but God. There is no God because the world in which we exist is merely an illusion created out of God, the Spirit. Call it by any name God is universal. God belongs to the whole of humanity.

Religion creates separation God in truth is unity in diversity. God in truth is the cause of the whole world in which humanity exists.

there is no God but God means the world in which we exist is an illusion God in truth is the cause of the world and is real and eternal. The God alone is real and all else is an illusion. There is the second thing that exists other than the Spirit, God thus, God is Advaita.

Religion belongs to you. The religious belief of God belongs to you. All religious code of conduct belongs to you.

Religion belongs to you. But remember you belong to the falsehood because the world in which you exist is created out of the Spirit, the God, which is present in the form of the Soul. The Soul is present in the form of consciousness.

God is divine, only held in the bondage of ignorance (matter); perfection will be reached when this bond bursts, and the word they use for it is, therefore, freedom, freedom from the bonds of imperfection, freedom from ignorance.

Know Consciousness is God in truth and realize God in truth.

Religious Gods are based on blind belief. God in truth is not based on blind belief. Religious God cannot be considered as the cause of the universe because the Soul the ‘Self’ is the cause of the universe.

Without the Soul the world in which you exist ceases to exist, it means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of the consciousness.

Even The Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, that God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

Religious Gods are based on blind belief. Religious God cannot be considered as the cause of the universe because the Soul the ‘Self’ is the cause of the universe. Without the Soul, the world in which you exist ceases to exist, which means the religious Gods are dependent on the Soul, the Self for their existence.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, that the world in which he exists as a reality.

For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond the form, time, and space.

That is why Sage Sankara:~ VC~.61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

Sage Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman (God in truth).” Brahman must be realized.

Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman?

The result is merely a noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments. :

God in truth (Spirit) is not separate from the universe (matter) because God in truth (Spirit) and the universe (matter) are one, in essence. Without God in truth, the universes in which you exist cease to exist. God is the fullness of the Spirit.

Thus, any division in the Spirit, as the form, time, and space is merely an illusion. Thus, the universe in which you exist is merely an illusion created out of the Spirit, which is God in truth.

The atheists and religious people both are believers. The atheists believe there is no such thing as God and religious people believe there is God. God based on blind belief is not the God in truth.

One must know God in truth. The truth will set the Spirit free from the illusory prison of form, time, and space.

The Spirit is not separate from and matter because Spirit and matter are one, in essence. : ~ Santthosh Kumaar

Santana Dharma or Vedic Religion means Atmic religion because the Santana Dharma or Vedic Religion accepts only Athma as God.+

Santana Dharma or Vedic Religion means Atmic religion because the Santana Dharma or Vedic Religion accepts only Athma as God

Atama is Brahman or God in truth. The nature of God in truth is Advaita.

In Tattireya Upanishad: ~ "SatyaM Vada. DharmaM Cara." Speak the truth, and practice dharma. Now if you want to practice dharma, you should first know what it means. (1.11.1)

The word, “dharma “is found in the karikas, which means Atma in Advaita Vedanta.

Santana Dharma or Vedic Religion means Atmic religion because the Santana Dharma or Vedic Religion accepts only Athma as God. And it clearly mentions that God is “One”. And never accept another God in place of the Atman nor worship other than the Atman.

Thus, wherever they accept another God in place of Atman or worship other than the Atman is not of the Santana Dharma or Vedic Religion. If the seeker is seeking truth Such Gods have to be rejected without mercy. Worshipping of such Gods is barred by Vedas.

If you think your religion is Santana Dharma or Vedic religion then you have to discard non-Vedic religion, non-Vedic sects, and non-Vedic Gods and non-Vedic rituals have to be discarded and stick to the Vedic God alone as the ultimate truth or Brahman.

Santana Dharma or Vedic religion is the only spiritualistic religion in the world, that emphasizes Self-realization.

In Santana Dharma or the Vedic Religion, the Atman the ‘Self’ is God. This Self –realization is God-realization and God- realization itself is real worship.

The vast ocean of Vedic religion or Santana Dharma was consistently steady and calm for a very long period. It appears that as a consequence of the rage of the Buddhist revolution, it got suddenly disturbed and flowed down to us in disorder. Even today Vedic religion or Santana Dharma has not recovered from the onslaught of Buddhism and Jainism and is not able to settle in people's hearts in its original form in the same old measure.

The Buddhist influence is seen greatly in the Vedic philosophy, followed by the majority of Indians. Thus, it is clear that the Vedic religion or Santana Dharma has not retained its original form, but has been influenced by other religions and has undergone a sea change. Thus, the influence of Buddhism on Santana Dharma is extraordinary. Even Kumarila Bhatta, who fought with great heroism for the revival of Vedic religion, was so much influenced by Buddhism that he established for the first time in the country, an atheist Vedic religion or Santana Dharma.

There is no room for any doubt to assert that the Kumarila Bhatta School was influenced by atheist Buddhism because the school which is based on the validity of the Vedas and rituals refutes the existence of God.

Sage Sankara endeavored to establish the Vedic religion or Sanatana Dharma overthrowing Buddhism. But even he was not able to avoid the influence of Buddhism. The influence of the revolutionary atmosphere of Buddhism has reappeared in the Advaita of Sage Sankara. His inability to revive the Vedic religion that flourished before the Buddhist revolution in its pure form is discernible.

Many thinkers since his time have said about Sage Sankara that he made use of many important tenets of Buddhism and presented to the people the very Buddhism in the guise of Vedic religion. Though the Vedic religion represented by Sage Sankara is like a conglomeration of many things he deserves the credit of having turned the Indian mindset which was once averse to Vedas -the root of Indian populace, towards the Vedas once again. For this, the followers of the Vedic religion should be grateful to Sage Sankara.

Supreme Court of India:~ Hinduism, as a religion, incorporates all forms of belief without mandating the selection or elimination of any one single belief,“ It is a religion that has no single founder, no single scripture, and no single set of teachings. It has been described as Santana Dharma, namely, eternal faith, as it is the collective wisdom and inspiration of the centuries that Hinduism seeks to preach and propagate,” ---Hinduism has no single founder or scripture: SC, The Times of India (Delhi) Dec 17, 2015

Hinduism is not an Ancient Vedic religion or Santana Dharma. All Hindus indulge in non-Vedic practices barred by the Vedas introduced by the different founders of the different sects of Hinduism at different times, whereas the Vedic religion, or Santana Dharma is ancient and has no founder. Thus to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the seeker has to realize his inherited religion is adulterated in the past and it becomes a great obstacle to realizing the ultimate truth or Brahman.

Hinduism has different founders with different castes and ideologies different ideas of personal Gods and different scriptures. The Santana Dharma or Vedic Religion has nothing to do with present-day Hinduism. Since the Indian populace thinks Hinduism is Santana Dharma or Vedic religion is inherited ignorance injected in the past.

Indian populace is emotionally and sentimentally involved with their religion and they do not want to accept the truth of their inherited ignorance. Talking against Vedas is Blasphemous in Hinduism but all the Hindus indulge in non-~Vedic activities without being aware of it.

The Vedic system did not have a caste system. The caste system was a fake creation in the name of Hinduism. This non-Vedic belief system called Hinduism has created hatred in the low-caste Hindus for the higher caste.

Sage Sankara:~ VC Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6)

You will realize you, your body, and your experience of the world are nothing but consciousness.

By realizing you, your body, and your experience of the world are created out of single clay and that single clay is the Soul, which is present in the form of consciousness. Thus, you, your body, and your experience of the world are nothing but consciousness. Thus, the Soul or consciousness is the ultimate truth or Brahman or God in truth.

The Soul is God in truth. God in truth is the fullness of consciousness. Everything is God in truth nothing but God in truth.

Do not waste time attending sermons and Satsang on mythical God. Real Satsanga knows the real God which is hidden by the religion. From a Vedic perspective, the Religious Gods are a myth. Vedic God is Athma.

The diverse rituals and ceremonies are based on the mythical Gods that keep the Soul in the cage of ignorance.

The mythical Gods are myths not God in truth. All the mythical Gods are non-Vedic Gods. Believing worshipping non-Vedic Gods causes suffering. Vedic God is spiritual because the Vedic God is Spirit.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other truth other than consciousness. Consciousness is the ultimate truth. Nothing is real but consciousness. Realize consciousness as the ultimate truth or Brahman or God in truth. Consciousness is everywhere and in everything. Let these words be inscribed in your subconscious.

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”. And never accept another God in place of the Atman nor worship other than the Atman

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

The Upanishads say in effect that: ~ If you believe that the Soul is one and God (Brahman) is another you cannot understand Truth.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Attachment to the mythical Gods based on blind belief and rituals is an attachment to ignorance. Attachment to ignorance is an attachment to the myth as truth. All mythical Gods and their rituals are not of the Vedic origin.

Bhagavad Gita Chapter:~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

All the beliefs based on Gods of all belief systems have no universality in their God based on blind belief. Thus, diverse beliefs create divisions between one religion and another. Therefore, the rituals and ceremonies keep the populace permanently in the prison of ignorance.

Yajur Veda indicates that: ~

Prohibition of idol worship in Yajurveda: ~

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is non-dual and pure"

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, and bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

Why worship and glorify the mythical Gods in place of God when Veda bars such activities and also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

God in truth exists prior to the illusory form, time, and space. The illusory form, time, and space cease to exist as a reality when wisdom dawns. Thus, the mythical Gods have no place in the domain of the Advaitic reality. Advaita is the non-dual nature of the Soul, which is God in truth. Thus, Self-realization is the only way to God-realization.

Brihadaranyaka Upanishad says: "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Therefore, everyone must know what God is supposed to be in truth according to their own scriptures.

Vedas and Upanishads confirm the Atman, the Self, is present in the form of the Spirit or consciousness.

Even the Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Those who indulge in a perverted argument on their own standpoint and opinion about God are not seeking the truth, which is beyond form, time, and space

It is high time, that humanity has become fanatics of the truth to bring the universal brotherhood. The truth is the only thing that can cure all propagated by the belief system.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists.

Mundaka Upanishad condemns rituals. The Para or Higher knowledge is the knowledge of the Supreme Being while the Apara or Lower Knowledge is that of following sacrificial rites and ceremonies. (1/2/ 1 – 6)

The religious-based knowledge is Apara therefore, the religious-based knowledge is lower, and Self-knowledge or Brahma Gnana or Atma Gnana is higher knowledge is Para. Self-knowledge or Brahma Gnana or Atma Gnana is the knowledge of the ultimate truth or Brahman or God in truth.

Katha Upanishad says ~ Fools dwelling in darkness, but thinking themselves wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Ch II-5 P-14)

Reflecting on the Soul, which is the ultimate truth or Brahman or God in truth, is real Satsanga. : ~ Santthosh Kumaar

Gods based on blind belief are not God in truth.+

Religious Gods are not God in truth. The Bible says “God is a Spirit, and they that worship God must worship God in Spirit and in Truth.

Rig Veda says may ye never accept another God in place of the Atman (Spirit) nor worship other than the Atman.

It is no use in arguing with religious believers because they think that what they know is the ultimate truth or Brahman or God in truth.

Whatever is real in the world in which we exist is Consciousness, which is God in truth. All that is real in the world in which we exist is Consciousness.

Thus, by realizing the Self, which is the Soul, we discover the Soul, which is present in the form of consciousness itself is God in truth which is hidden by the ‘I’. 'I' is the dualistic illusion or Maya.

Check yourself whether you are worshiping God in truth.

Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Humanity has to awaken to the reality of its true existence by realizing the world in which humanity exists is merely an illusion created out of consciousness through Self-knowledge or Brahma Gnana or Atma Gnana.

Self-knowledge or Brahma Gnana or Atma Gnana frees the Soul, the Self from the cage of the dualistic illusion or Maya.

Sage Sankara says ~ VC-162- There is no liberation for a person of mere book knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

People dwelling in ignorance but thinking themselves wise and erudite, go round and round by various blind beliefs and tortuous paths and practices, like the blind led by the blind.

Religions were coherent because they had a transcendent God as a central doctrine, whereas in the realm of truth, a religious God cannot be considered the cause of the universe because religious Gods are based on blind belief. Gods based on blind belief are not God in truth.

Every religion has its own idea of God. There is no universality in religious beliefs. From the ultimate standpoint, religious Gods are based on myth.

According to Vedas the Athma (Soul) is the cause of the universe therefore Atma itself is God in truth.

The Vedas confirm God is Atman (Spirit), the Self.

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.

Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig Veda:~The Vedas exclaim from time immemorial, Ekam Sat Vipra Bahudha Vadanti, Existence is One, Sages call it by different Names. - 1-164-146.

Rig Veda 1/164/46: ~ “They call him Indra, Mitra, Varuna, Agni, or the heavenly sunbird Garutmat. The seers call in many ways that which is One; they speak of Agni, Yama, Matarishvan.

Rig Veda 8/58/2:~ Only One is the Fire, enkindled in numerous ways; only One is the Sun, pervading this whole universe; only One is the Dawn, illuminating all things. In very truth, the One has become the whole world.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other truth other than consciousness. Consciousness is the ultimate truth,  Nothing is real but consciousness, Nothing Matters but to realize the ultimate truth. Consciousness is everywhere and in everything. Let these words be inscribed in your subconscious.

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended- That alone know as Brahman(God), and not that which people here worship.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived- that alone know as Brahman (God), and not that which people here worship.

Kena Upanishad (8) Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived- that alone known as Brahman(God in truth), and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone known as Brahman(God in truth), and not that which people here worship.

Lord Krishna says Ch. V:~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Bhagavad Gita says: ~ Brahmano hi pratisthaham- Brahman (God in truth) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Vedas, Upanishad, and Bhagavad Gita confirm the Soul, the Self, is present in the form of the Spirit or consciousness.

The Bible says: ~ God is a Spirit, and they that worship God must worship God in Spirit and in Truth. (John 4:24).

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.

Swami Vivekananda: ~ “If superstition enters, the brain is gone. Superstition is our great enemy, but bigotry is worse.

Remember:~

How can you worship the Absolute? That implies two ~ the worshipper and the worshiped, whereas the Absolute is nondual. One can worship his idea of the Absolute only or realize his unity with it when he can’t worship it as a part.

The Upanishads say in effect that: ~ If you believe that the ‘the Soul, the innermost Self’ is one and God (Brahman) is another you cannot understand Truth.

The religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, apart from the Self.

Realizing the single stuff of which this universe in which you exist is made, is Truth realization or Self-realization or God-realization.

When the expression itself is illusory, then the evolution within the illusory expression is bound to be an illusion. Thus, the evolution theory holds no water from the standpoint of the Soul, the Self.

Truth realization is Self-realization and Self-realization is God-realization and God-realization is realization is real worship. : ~Santthosh Kumaar