Psychologists think that the deep sleep state is unconsciousness and they have absolutely no idea that unconsciousness is the non-dual nature of the Soul, the Self.+

Psychologists think that the deep sleep state is unconsciousness and they have absolutely no idea that unconsciousness is the non-dual nature of the Soul, the Self.

Many thinkers have not yet risen to the level of understanding "objectless consciousness." Only deep sleep can help them here. However, they are groping their way to it with notions of "the unconsciousness", the “subconscious” etc.

How do we know that there is a mind? That which makes you think or aware of anything-— the universe is what we become aware of. We use the word 'mind' when we are aware of the universe.

There is no agreement among psychologists about the nature of the mind. They have different theories about it. Hence it is only ordinary or superficial persons who have the conceit to say that they know what the mind is. But what mind is in itself, none can tell us without contradiction. Only when they can get an idea of the Seer -and Seen can they get out of their troubles and begin to understand the mind.:

Remember:~

The Soul appears as the universe in waking and the universe disappears as the Soul, the Self in deep sleep. The Soul is the universe and the universe is the Soul.

The universe is merely an illusion created out of the Soul, which is present in the form of consciousness.

The illusion and the reality are nothing but consciousness. Thus, consciousness alone is real and eternal.

Sage Sankara: ~VC~ if the universe is true, let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams.

While deep sleep is a state of complete unconsciousness. The true state is the state of full and complete consciousness.

Deep sleep is still a state of ignorance. A true state of consciousness is a state of self-awareness. In a very real and true sense, the true state of consciousness is the state of “deep awake”. The self is fully asleep to the world of perceptions and fully awake in its true nature, which is non-dual consciousness.

The true nature of consciousness cannot be understood without Self-knowledge or Brahma Gnana or Atma Gnana. But it is not impossible to understand it.

People who speak about the true nature of the self without being aware that the self is not physical can only speculate about its nature. Because such people are confused about the nature of the self, their statements create confusion for others.

The three states can continue to exist and function after acquiring Self-knowledge. But for Gnani all the three states are unrelated because he has become one with the witnessing consciousness.

After Self-Realization, the duality is seen as existing but not separate from the Self. The 'Self' knows itself even though the duality still exists.

The duality exists as a condition that arises from the Self and then is absorbed back into it. It is due to the presence of the duality, (until it disappears by death), that Knowledge of the Self can be passed on by the Realized beings to others who seek such knowledge.:~Santthosh Kumaar

Self-realization is the direct realization of the ultimate truth or Brahman or God in truth.+

Sage Sankara says: ~ VC-162- There is no liberation for a person of mere book knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

People dwelling in ignorance but thinking themselves wise and erudite, go round and round by various blind beliefs and tortuous paths and practices, like the blind led by the blind.

Swami Vivekananda said:~ "The Vedas teach that the Soul is divine, only held in the bondage of matter; perfection will be reached when this bond will burst, and the word they use for it is, therefore, Mukthi - freedom, freedom from the bonds of imperfection, freedom from death and misery."

The truth is very simple, but it is very difficult to grasp because of ignorance. You have to only realize the world in which you exist is created out of a single clay. And that single clay is the Soul, which is present in the form of consciousness.

Thus, you and your body and the world in which you exist are nothing but consciousness because they are merely an illusion created out of consciousness. A perfect understanding of ‘what is what’ is needed.

A Gnani can point at the sky, but the seeing of the star is the seeker’s own work.

It is necessary to reflect on the same truth again and again till it becomes a reality. One needs to constantly reflect on the subject until he gets a firm conviction of what is what. Words are needed until one gets a firm conviction of ‘what is what’. People need to read and hear the words of wisdom to think reason, reflect deeply, and reach the ultimate end.

It takes time for the seeker to gain the perfect understanding of ‘what is truth’ and ‘’what is untruth’.

It takes time for the Soul, the Self to wake up from the sleep of ignorance, and it takes time for one to realize the truth, which is beyond the form, time, and space.

The Bible, Vedas, and Upanishad confirm the Soul, the Self, is present in the form of the Spirit and is God in truth.

Kabir views humanity as being caught up in the illusion, searching for Ultimate Reality in all the wrong places, always seeking It outside of ourselves in various rituals, temples, forests, and mountaintops, not realizing That which we seek is already hidden within us.

The nature of the Atman (Soul or Spirit) is:~

v Witness

v conscious

v Without form and properties

v eternal

v pure

v omniscient

v unattached

The Soul is present in the form of consciousness. Consciousness is the ultimate truth or Brahman. To realize the ultimate truth is the prime goal.

Soulcentric reasoning will lead one to his inner destination. All the scriptures indicate that Atman is Brahman and Brahman is the ultimate truth or God in truth.

Self-Realization is the direct realization of the ultimate truth. The ultimate truth is Brahman or God in truth.

The Atmic path is the direct path to Self-realization in contrast with traditional paths, which are indirect. the other paths cannot lead to the ultimate destination because they are based on the false self (ego), which they hold as real ‘Self’ and false experience (waking) as a reality.

Until and unless one overcomes physical shackles it is impossible to understand and assimilate the Advaitic truth, which is beyond the physical existence (universe). Consciousness itself is the lord of itself though not of the universe. And having nothing it has all. : ~ Santthosh Kumaar

The path of love and humanism is not the Atmic path because love and humanism are based on the matter not on the Soul, the Spirit.+

The path of love and humanism is the religious path. The path of love and humanism is not the Atmic path. The path of love and humanism are very valuable in practical life in the dualistic world.

The path of love and humanism is not the Atmic path because love and humanism are based on the matter not on the Soul, the Spirit.

Whatever is based on the matter is an illusion and whatever is based on the Spirit is a reality.

The Atma is God one without the second. In reality, there is no second thing that exists other than Atma, which is God in truth.

First, Mundaka - Chapter 2 (10):~ Ignorant fools, regarding sacrifices and humanitarian works as the highest, do not know any higher good. Having enjoyed their reward on the heights of heaven, gained by good works, they enter again this world or a lower one.

Brihadaranyaka Upanishad: ~ In this state a father is no father, a mother no mother, Gods no Gods, no Vedas. In this state, a thief is no thief, the killer of a noble Brahmana no killer, a monk no monk, a hermit no hermit. This form of his is untouched by good work and untouched by evil work, for he is then beyond all the woes of his intellect. ~(4.3.22)

Many Gurus instead of encouraging seekers to seek the truth, inject their own theories that keep them in hallucinating of talking love and compassion, which belongs to the dualistic illusion. It is the escape mechanism and makes the seeker hopeless, helpless, and lazy to seek the truth he is seeking.

A Gnani uses love and compassion for the practical purpose but he is fully aware they are not of any use to realize the truth hidden by the dualistic illusion (universe).

Love and compassion are needed in practical life within the practical world. However, from the ultimate standpoint, the practical life within the practical world is merely an illusion. In Atmic reality, there is only the Soul, the one without the Second. :~Santthosh Kumaar

Your inherited beliefs have made you a non-thinker, therefore, you are not bothered to think beyond your inherited relgion.+

You have the inborn conviction that you are an individual separate from the world in which you exist and the world in which you exist, existed prior to your birth, and you are born in it afterward.

Until this conviction is there, it is impossible for you to realize the truth, which is beyond form, time, and space.

Thus, you have to realize the ‘Self’ is not you because you are the birth entity whereas the Soul, the Self is birthless and deathless because it is a formless, timeless, and spaceless existence.

You are carrying loads of accumulated knowledge collected from a different source. The seeker must realize that whatever knowledge he has accumulated within the domain of form, time, and space is based on a dualistic perspective and is invalid because the truth is beyond form, time, and space.

You have to realize the truth about your own existence is part of the dualistic illusion.

Your inherited beliefs have made you a non-thinker, therefore, you are not bothered to think beyond your inherited belief system

Orthodox people say: ~ “I am the son of a Brahmana belonging to such and such a lineage; I was a householder, and am now a wandering sanyasi trying to get freedom from the cycle of birth and death.

But how can get freedom from the cycle of birth and death as the world, in which birth and death take place is merely an illusion?

It is impossible to realize the truth without realizing the fact that, you are not the ‘Self’. You are born and you are going to die in this illusory world whereas the ‘Soul’, the Self is birthless and deathless because it is the ever-formless, timeless, and spaceless existence.

Without realizing the world in which they exist is the product of ignorance and because of ignorance, the world in which they exist is experienced as a reality. Without getting rid of the ignorance the experience of birth, life, death, and the world will prevail as a reality.

Thus, Self-knowledge or Brahma Gnana or Atma Gnana is necessary to get rid of ignorance. : ~ Santthosh Kumaar

A person who realizes the ultimate truth or Brahman will throw off his religious robe and all religious identity.+

All the Gurus and yogis are holy people who belong to religion and yoga, not spirituality. Advaitic Gnana has nothing to do with the Gurus, yogis, pundits, and priests.

Advaitic Gnana is not for those who believe in religion, or religious Gods and are stuck up with religious rituals and ceremonies. Religious believers are not truth seekers because they have accepted their religious beliefs as the ultimate truth.

Advaitic Gnana is knowledge of the Spirit, the God in truth. God in truth is Advaita, the one without the Second.

A person who has realized the ultimate truth or Brahman will throw off his religious robe and all religious identity and live like a commoner.

A Gnani never identifies himself as a Gnani nor does he identify himself as superior to others. He only shares his knowledge with his fellow seekers.

A Gnani never identifies himself as a Guru or a Yogi or someone disciple. The one who accepts himself as a Guru or someone’s disciple is not a Gnani.

Ashtavakra Samhita: ~ "The man of knowledge (Gnani), though living like an ordinary man, is contrary to him, and only those like him understand his state.

A Gnani can point at the sky, but the seeing of the star is the seeker's own work.

If you are trying to become a Guru or Monk then you are unfit to acquire Self -knowledge. Someone posing as a Gnani, because he is some Gurus’ direct disciple cannot be a Gnani.

Those who pose themselves as Gnanis are not Gnanis. A Gnani never poses himself as a Guru, a swami, a sadhu, a yogi, or some Guru’s disciple.

Different Gurus and teachers are pointing out the understanding of the Advaitic truth from different standpoints. All such understanding of Advaita is on a dualistic perspective accumulated from here and there.

Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread."

Sage Sankara: ~ A Gnani "bears no outward mark of a holy man." (Stanza 539).

Thus, it proves that the religious Gurus and yogis are not Gnanis because they identified themselves as holy people.

A Gnani never claims himself as a Gnani, he guides the seekers, not posing himself as a Guru, and he does not force his wisdom on others.

Advaita is not a theory or a philosophy. Advaita is the nature of the Soul the Self. There is no need for any theory, philosophy, or scriptures to acquire Self-knowledge or Brahma Gnana or Athma Gnana. Only a perfect understanding of ‘what is what’ is needed.

Sage Sankara:~ Actual realization takes you beyond books. At a certain stage, books become a botheration.

Bhagavan Buddha: ~ Do not believe in anything merely on the authority of your teachers and elders.

You need not become a Guru or a monk to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

You have not to renounce the world or to leave anything ~ your wife, children, job, responsibilities. You do not have to renounce anything! The only thing you have to realize is the truth, which is beyond the form, time, and space by realizing the form, time and space are the product of ignorance.

When the ignorance vanishes, then the unreality of the form, time, and space, is exposed.

Upanishads say ~ "He who thinks he knows, does not know." This means that to know anything implies a second, an object of knowledge, hence duality, i.e. no Gnana.

Tripura Rahasya: ~ Second-hand knowledge of the Self-gathered from books or Gurus can never emancipate a man until its truth is rightly investigated and applied; only direct realization will do that. Realize yourself, turning the mind inward. (18: 89) : ~ Santthosh Kumaar

From the Vedic perspective, Puranic Gods are not Vedic Gods because Rig Veda says: May ye never accept another God in place of the Atman nor worship other than the Atman.+

Hindus worship Puranic Gods. Puranic Gods are not Vedic God. From the Vedic perspective, Puranic Gods are not Vedic Gods because Rig Veda says:   May ye never accept another God in place of the Atman nor worship other than the Atman."

Max Müller says: ~ "The religion of the Veda knows no idols; the worship of idols in India is a secondary formation, a degradation of the more primitive worship of idolized  Gods."

Hinduism is not a Vedic religion or Santana Dharma.  Hindus do idol worship, while Vedas bars idol worship. 

The Vedas do not talk about idol worship. In fact, till about 2000 years ago followers of Vedism never worshipped idols. Idol worship was started by the followers of Buddhism and Jainism. 

There is logic to idol worship. Vedas speak of one God that is the supreme ‘Self’ in i.e. Atman or Soul but Hinduism indulges in worshiping 60 million Gods. All these 60 million Gods are non-Vedic Gods based on their beliefs.

Bhagavad Gita Chapter:~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Lord Krishna Says Ch ~V: ~ “Those who know the Self in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

That is why Lord Krishna Says Ch ~V: ~ “Those who know me in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

All Hindus indulge in non-Vedic practice barred by the Vedas introduced by the different founders of the different sects of Hinduism at different times, whereas the Vedic religion or Santana Dharma is ancient and has no founder.

Hinduism is not Vedic religion or Santana Dharma.  Hindus do idol worship, while Vedas bars idol worship.

The seekers of truth have to follow the Atmic path to realize the Athma the ‘Self’ is real God. Atmic path is the Vedic path because Vedic God is Athma.

The Vedic religion or Santana Dharma emphasizes Self-realization.  Self-realization is God-realization.   God-realization itself is real worship.

The Vedas do not talk about idol worship; the followers of Vedic Religion or Santana Dharma never worshipped idols. Thus all the Puranic Gods which are of the form and attributes are not Vedic Gods.

Remember:~ 

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

The Vedas confirm God is Atman (Spirit), the ‘Self’.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and worship in place of real God.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

When Upanishad itself’ says: ~   Sarvam khalvidam brahma ~ all this (universe) is verily Brahman. By following back all of the relative appearances in the world, we eventually return to that from which it is all manifest – the non-dual reality (Chandogya Upanishad). 

The Bhagavad Gita: ~ brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. (14.27)

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. 

Yajur Veda indicates that: ~

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

Then why to worship and glorify the non-~Vedic Gods  in place of  Vedic God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

Sage Sankara: ~"That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman or God in truth."

One must remember that for all periods the Vedas are the final goal and authority, and if the Puranas differ in any respect from the Vedas, the Puranas are to be rejected without mercy.

If you feel the Puranas say something and the Vedas say something else, reject the Puranas and believe in the Vedas.  The Puranas are just a myth.

Even Sage Sankara says: ~ Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described, because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just its attributes. The nirguna Brahman of Sage  Sankara is impersonal.  

God is formless, timeless and spaceless existence. Thus according to the Vedas God neither has any image nor God resides in any particular idol or statue. God cannot be seen directly by anyone.

On the Vedic perspective, Lord Krishna has been just a Mahan yogi and not God himself’. Because in the Bhagavad Gita it says:  Brahman (God) is considered the all-pervading consciousness. : ~ Santthosh Kumaar