A Gnani is like a navigator. Self-knowledge or Brahma Gnana or Atma Gnana is a raft to cross the ocean of ignorance.+

A Gnani is like a navigator. Self-knowledge or Brahma Gnana or Atma Gnana is a raft to cross the ocean of ignorance.

A Gnani will never force anyone to accept the path of wisdom. He will constantly bring the seeker back to the fact of his inherent perfection and encourage him to seek the truth, which is hidden by the illusory form, time, and space.

A Gnani knows you need nothing, not even him, and is never tired of reminding you. A Gnani continuously shares Self-knowledge or Brahma Gnana or Atma Gnana with like-minded fellow seekers.

Self-declared Gurus are more concerned with themselves than with their disciples and play with their sentiments and emotions. By sticking to such Gurus the seeker will not get Self –realization.

Gurus and yogis are meant for those who are emotionally involved with their religion and religious Gods.

A Gnani never claims himself as a Gnani, he guides the seekers, not posing himself as a Guru, and he does not force his wisdom on others

The one who he realizes Brahman becomes a Gnani. A Gnani would be there to show the way to Liberation. A Gnani does not identify himself as Guru or swami or yogi or sadhu.

A Gnani imparts Knowledge to others. A Yogi lies in Samadhi like a wooden log so he does not know Yogic Samadhi is not wisdom. Gnani is fully aware of about all things, either permanent or perishable and he has realized both permanent and perishable to be consciousness. Consciousness alone is real and eternal all else is merely an illusion.

The one who he realizes Brahman becomes a Gnani. A Gnani would be there to show the way to freedom from experiencing the duality as reality. A Gnani does not identify himself as Guru or swami or yogi or sadhu.

Only Gnanis will impart Self-knowledge or Brahma Gnana or Atma Gnana. Egocentric knowledge is not Self-knowledge or Brahma Gnana or Atma Gnana.

Most of the Gurus of the east and west propagate Advaita from a dualistic perspective, therefore the Advaitic truth has not been grasped or has been wrongly grasped. : ~ Santthosh Kumaar 

You are not ‘THAT’ because you are not the Self.+

You are not ‘THAT’ because you are not the Self. ‘THAT ‘is not ‘you’ to say that ‘I AM THAT’.

By simply saying ‘I AM THAT’ the wisdom will dawn. You are bound by form, time, and space. You are bound by birth, life, death, and the world.

Just by saying ‘I AM THAT’ one will not realize the truth hidden by the illusory form, time, and space.

If some Guru says: Right here, right now realize ‘you are that, nothing will be realized. It is only playing with words. Perfect understanding of ‘what is what leads to Self-awareness.

Until one thinks ‘I’ or ‘I AM’ as the self, their understanding is egocentric. The egocentric understanding is not the realization of the ultimate truth or Brahman.

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say "mine," If you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

Even after knowing the ‘Self’ is not ‘I’ people are stuck to ‘I-centric’ teaching and Gurus. Those who are stuck with ‘I’ or ‘I AM’ will never be able to get rid of ignorance.

Sage Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani)

~ Then why you are sticking a Guru who is not a Gnani.

That is why Swami Vivekananda said: ~ “You have to grow from the inside out. None can teach you, and none can make you spiritual. There is no other teacher, but your own Soul.”

Swami Vivekananda said:~ You see, no one can teach anybody. The teacher spoils everything by thinking that he is teaching. Thus Vedanta says that within man is all knowledge? Even in a boy, it is so? And it requires only an awakening, and that much is the work of a teacher. We have to do only so much for the boys that they may learn to apply their own intellect to the proper use of their hands, legs, ears, eyes, etc., and finally, everything will become easy.

Sage Sankara says: - VC-47- All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

Till you think you are an individual separate from the world and world that existed prior to you and you are born in it afterward the ignorance will prevail as a reality. Till ignorance is there the universe prevails as reality.

Sage Sankara says ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

Perfect understanding and realization of ‘what is what’ leads to Self-awareness. By holding on to theories one remains in the realm of duality. You have to mentally go on dropping what is not the truth through deeper Self-search.

Finally when you become aware of the fact that, your ego, your body, and the world are one in essence then there is Self-awareness in the midst of duality. : ~Santthosh Kumaar

Do not waste your time with WHO AM I? and I AM THAT- teachings which are meant for the children just started their quest.+

Do not waste your time with WHO AM I? and I AM THAT-teachings that are meant for the children who just started their quest. They are only helpful as starters. In later stages, you find them inadequate and useless.

These ‘I-centric teachings are semi-religious and semi-spiritual is not Advaitic wisdom, which is pure spirituality.

Your quest for the truth will not be completed with WHO AM I? AND I AM THAT- teachings. these 'I-centric teaching will not help you to unfold the mystery of the 'I'.

People who are emotionally stuck to the ‘I’-centric gurus and their teaching are unaware of the fact that their emotions and sentiments keep them permanently in the grip of ignorance.

Advaita is the nature of the Soul, which is present in the form of consciousness.

First, know what is mind. The mind is not within the body. The form, time, and space together are the mind. Without form, time, and space the mind ceases to exist.

Without the form, time, and space the world in which you exist ceases to exist. Without the world in which you exist the waking ceases to exist. Without waking, the ‘I’ ceases to exist.

Thus, a perfect understanding of ‘what is what’ is very much necessary to unfold the mystery of the ‘I’.

Remember:~

Rest in consciousness by realizing the world in which you exist is nothing but consciousness. The Soul is the fullness of consciousness without division of form, time, and space. Consciousness alone is real and eternal all else is merely an illusion created out of consciousness.

Sage Sankara says: ~ “What is accepted without a proper inquiry will not lead to the final Goal. (Commentary on Vedanta Sutra)

Nothing has to be accepted as truth without verification.

Sage Sankara is the only Sage who has final authority on the Advaitic truth (nonduality). The Advaitic truth is rational truth and scientific truth without dogma.

Advaitic wisdom is nothing to do with orthodox Advaita, which is dualistic. Orthodox Advaita is a sect, which blindly accepts and follows dogmas and superstitions.

The Advaitic orthodoxy is not the means to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

Advaitic orthodoxy is meant for the ignorant populace that is unfit to grasp the highest truth. The Advaitic orthodoxy is nothing to do with the ultimate truth or Brahman or God in truth.

Upanishad says: ~ “The human goal is to acquire Self-Knowledge and they indicate that the belief in the personal Gods, yoga scriptures, worship, and rituals are not the means to Self –Knowledge, then why anyone should indulge in it.

Religion, the concept of a personal god, and scriptures are an obstacle to Self-realization because they are based on a false self (ego).

The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper Self-search and assimilating and realizing it.

That is why Sage Sankara, indicated in Bhaja Govindam says: ~ (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) ~ One without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.

Sage Sankara’s wisdom is not a teaching or philosophy but Advaita is the universal wisdom. Advaitic wisdom is neither a teaching nor a theory but it is merely guidance to those who are seriously seeking the ultimate truth or Brahman. Grasp the ultimate truth anytime, at any age, if the seeker has the spiritual maturity and capacity to grasp it.

Sage Sankara says: ~ VC-47- All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

It really depends on his inborn natural capacity to understand and assimilate it. Sage Sankara’s wisdom is a Self-examiner, to test oneself to discover how near to Gnana he has approached and what progress has already been made on the path, and what still remains to be done. It sets up the criterion for Self-judgement. There are millions in search of truth but one in million will be able to grasp it.

Remember:~

Without Sage Sankara, there is no Advaita (nonduality). Since it was mixed up with orthodoxy there is lots of confusion.

All the Gurus who propagate Advaita of east and west air their knowledge base Advaita on the dualistic perspective and orthodox perspective.

I am highlighting all the obstacles, which is blocking one from realizing the ultimate truth or Brahman. There are so many non-dualistic masters of the east and also from the west who expound Advaitic or non-dualistic knowledge but none of them are helpful to reach the ultimate end.

The seeker has to know and realize the Self is the Soul and identify it as his true identity to find liberation from the bondage of the illusion of birth, life, death, and the world(duality). The goal of our life is to find and realize our identity with our Soul, which is the Self.

My main intention is to divert the seeker's attention to the Soul, the source from where the mind (universe) rises and subsides.

Reading and reflecting on my blogs and postings gradually the seekers start assimilating and realizing ‘what is the truth? and what is the untruth?

Repeated reading of my blogs and postings makes the seeker, Soulcentric, and the inner dialogue will start and clear all the doubts and confusion.

When there are no doubts and confusion, then they have realized the truth that form, time, and space are one in essence. And that essence is consciousness.

There is no use in wasting time in questioning and arguing at the same time and effort has to be used to make the seeker more independent and without external spoon-feeding, he can reach the inner core, which is the Soul, which is present in the form of consciousness.

The words mean different things to different people, it is what's behind the words, between, the lines that matters. Self-knowledge or Brahma Gnana or Atma Gnana is meant for the class, not for the mass. : ~ Santthosh Kumaar

Advaitic wisdom of Sage Sankara is is a bitter pill. As you start mentally chewing to digest it then it becomes nectar.+

Consciousness is destitute of any other characteristics. Consciousness is without any sort of difference.

Brihadaranyaka Upanishad IV-13:~ As a mass of salt has neither inside nor outside, but is entirely a mass of taste, thus indeed, has that Self neither inside nor outside but is altogether a mass of Knowledge. Just as a lump of salt has inside as well as outside one and the same saltish taste, not any other taste, so also that Brahman has inside as well as outside one and the same intelligence. Inside and outside are mental creations only. When the mind melts in silence, ideas of inside and outside vanish. The sage cognizes one illimitable, homogeneous mass of consciousness only.

The Soul, is present in the form of consciousness, is all-pervading, and unattached. So it is the ultimate truth or Brahman or God in truth.

Srutis emphatically:~ Akasavat Sarvagata Nitya i.e., like ether all-pervading and eternal. If the pot is broken the pot-ether is not in any way affected. So it is unattached (Asanga).

The Soul, which is present in the form of consciousness, is Immortal. The nature of the Soul is objectless consciousness.

The Soul is different from the knowable. The Soul is beyond the unknowable also. The Soul is incomprehensible. This does not mean that the Soul is a non-entity or void or a negative concept, or a metaphysical abstraction. The Soul is a mass of knowledge or awareness.

Consciousness is denser than stone or platinum or gold. Consciousness is the only real entity, the substratum for everything that exists within the dualistic illusion or Maya.

Advaitic wisdom of Sage Sankara is not tasty, it is a bitter pill. As you start mentally chewing to digest it then it becomes the nectar.

Swami Vivekananda: ~ “Advaita encompasses everything. Since Advaita requires heavy-duty intellectualism, it had to be progressively simplified. (From 'The Complete Works of Swami Vivekananda)

Swami Vivekananda:~ “The wicked are always looking for defects. Flies come and seek the ulcer, and bees come only for the honey in the flower. Do not follow the way of the fly but that of the bee.

Imparting the Advaitic wisdom to the unprepared mind sent would be ‘equivalent to giving sermons to the stone statues.

Everyone is not ripe enough to understand and assimilate the Nondualistic or Advaitic truth. Some people want to exhibit their intellectual wealth, but it has no value in the pursuit of truth.

The seeker must have enough patience, humility, and an intense urge to know the truth. Arguments and provocation will not yield truth. Perfect understanding of ‘what is what ‘leads to the realization of Nondualistic or Advaitic truth.

As the seeker's understanding of ‘what is what ‘grows, gradually the seeker gets a glimpse of truth. Whatever is based on the waking entity is falsehood and whatever is based on the formless Soul, the Self is real and eternal.

Thus, the seeker of truth must make sure the waking entity (ego) is not the Self but the Self is Soul to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

The seeker has to have an inner urge to know the truth seriousness, patience, and humility to reach the ultimate end of understanding. A man of truth will not indulge in the argument he keeps his distance with such a mindset. :~ Santthosh Kumaar

All the spiritual paths other than the Advaitic path of wisdom are useless unless it causes us to seek God in truth.+

Bhagavan Buddha said: ~ “Believe nothing just because a so-called wise person said it. Believe nothing just because a belief is generally held. Believe nothing just because it is said in ancient books. Believe nothing just because it is said to be of divine origin. Believe nothing just because someone else believes it. Believe only what you yourself test and judge to be true.

Even Buddhism is mixed up with regional culture and traditions of the local religion, wherever it existed. Thus, getting the full essence of Buddhism is very difficult.

Dalai Lama said:~ “Buddhism need not be the best religion though it is most scientific and religion and inquisitive. But Buddhism has no answer to certain questions like the existence of Atama (Soul) and rebirth. Dali lama said that as an individual he believes in rebirth as he had come across a few cases of rebirth. Modern science, Dalai Lama hoped would unearth the mystery behind the rebirth. (In DH –dec-212009-Gulbarga).

Buddhism and its relationship with Science are like that of water and wine, one cannot say there is no water in wine, but when you drink it, it would not be the water but wine... thus Einstein’s view is that water in wine because modern science does not believe in the matter but in this religion, everything is the matter only"

Bhagavan Buddha: ~ “There are only two mistakes one can make along the road to truth: not going all the way... and not starting.

Advaita is pure spirituality. All the spiritual paths other than Advaita are inadequate and useless unless it causes us to seek the truth of our true existence. All controversies about creation, the nature of the universe, evolution, the purpose of God, etc., are useless in the Atmic path.

Bhagavan Buddha: ~ There are only two mistakes one can make along the road to truth: not going all the way... and not starting.

99% of People are more interested in finding out solutions for their problems in their practical life within the practical world. Atmic path is nothing to do with the practical life within the practical world. Thus, they follow the religious path.

In the Atmic path, we have to grow from the inside out. None can teach us, and none can make us spiritual. There is no other Guru but our own Soul.”

Self-knowledge or Atma Gnana or Brahma Gnana cannot be attained by one who is without strength or earnestness or without the receptiveness and courage to accept the truth and reject the untruth. If a serious seeker strives sincerely by means of inquiry, analysis, and Soulcentric reasoning, he will be able to realize it.

It is only through seekers' sincerity and earnestness in their spiritual pursuit, that the knowledge starts revealing on its own. Anyone who has humility and patience and is sincere and ready to drop their accumulated dross and receptive to accept the truth will enter nondual Self-Awareness when his conviction becomes firm.

That is why Bhagavan Buddha: ~ No one saves us but ourselves. No one can and no one may. We ourselves must walk the path. : ~ Santthosh Kumaar

Advaita is the next step higher than Buddhism.+

Everything is consciousness, which Sage Sankara declared 1200 years back –everything is Atman because Atman is present in the form of consciousness.

Sage Goudpada says : - The merciful Veda teaches karma and Upasana to people of lower and middling intellect, while Jnana is taught to those of higher intellect.

Buddhism has not proved the truth of Non-duality. There is no doubt that Bagavan Buddha pointed out the unreality of the world. He told people they were foolish to cling to it. But he stopped there. He came nearest to Advaita in speech but not to Advaita fully.

The distinction between Sage Sankara’s Advaita and Vijnanavadin Buddhism is that the former is mentalism i.e. mind is the real, whereas the latter is idealism, i.e. ideas are real. Advaitins follow the former.

Buddhism did not graduate its teaching to suit people of varying grades; hence its failure to affect society in Asia.

Bhagavan Buddha as a constructive worker committed an error in failing to give the masses a religion, something tangible they could grasp something materialistic, if symbolic that their limited intellect could take hold of, in addition to his ethics and philosophy. Here Sage Sankara was wiser and gave religion; such as Bhakti, worship etc.--to the ignorant masses, as well as wisdom to those of higher intellect.

The Advaita Sage Sankara gave religious, rituals, and dogmatic instruction to the ignorant populace, but Advaitic wisdom only to the few who could rise to it. Hence, the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus, they may assert that ritual is a means of realizing Brahman, which is absurd.

Bhagavan Buddha's teachings that all life is misery belong to the relative standpoint only. For you cannot form any idea of misery without contrasting it with its opposite, happiness. The two will always go together. Buddha taught the goal of cessation of misery, i.e. peace, but took care not to discuss the ultimate standpoint for then he would have had to go above the heads of the people and tell them that misery itself was only an idea, that peace even was an idea (for it contrasted with peacelessness). That the doctrine he gave out was a limited one, is evident because he inculcated compassion. Why should a Buddhist sage practice pity? There is no reason for it.

Advaita is the next step higher than Buddhism because it gives the missing reason, viz. unity, non-difference from others, and because it explains that it used the concept of removing the sufferings of others, of lifting them up to happiness, only as we use one thorn to pick out another, afterward throw both away. Similarly, Advaita discards both concepts of misery and happiness in the ultimate standpoint of non-duality, which is indescribable.

Buddhists say that a thing exists only for a moment, and if that thing has still got some of the substance from which it was produced, how then can they deny that its cause is continuing in the effect; hence its existence is more than a moment. Advaita is concerned with whether it is one and the same thing which has come into being or has come out of nothing.

The world is both real and unreal. It is real because it is a manifestation of consciousness, but is unreal, in the sense, that it is not absolute and eternal like consciousness itself.

People's approach is more practical, and they stuck with the reality of the world, they take it as real. That is why all the confusion. : ~ Santthosh Kumaar

Advaitic orthodoxy is nothing to with Advaitic wisdom. Advaitic orthodoxy is meant for the ignorant populace.+

Those who are seeking truth have to discard the theological Advaita without mercy to realize the Advaitic truth, which is beyond form, time, and space.

The Advaitic orthodoxy is based on the birth entity. The one which is born, lives, and dies in the world is not the self.

Sage Sankara says the world is an illusion Brahman alone is real and Atman is Brahman.

Thus, it proves the world in which birth and death happen is merely an illusion. The Soul, which is present in the form of consciousness, is the cause of the world is real. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman or God in truth.

Orthodoxy is the path of ignorance. And ignorant worship mechanically performs the prescribed sacrifices without any thought as to why they are doing them.

That is why Ish Upanishads says:~ such people no wonder they grope in the dark. They are doomed unless someday the truth dawns on them that to save themselves they must seek Self-knowledge.

The Advaitic orthodoxy is conduct-oriented and tries to prove the truth on the base of scriptural authorities, whereas the ultimate truth is based on the Soul, the innermost 'Self’.

The religion, concept of God and scriptures are the greatest obstacles to acquiring ‘Self’-knowledge or Brahma Gnana or Atma Gnana. The scriptural knowledge fuels the ego. And ego makes one experience the duality as reality.

Duality makes one blind to the truth and makes one accept, the egocentric theories based on the false ‘Self’ as an authority. The ultimate truth has to be proved without the scriptures.

The Advaitic Orthodoxy holds the caste, religious rites, God and Glorifying the Gurus, scriptural studies, virtues, good deeds, and physical conduct as the means to acquire the ‘Self’-knowledge or Brahma Gnana or Atma Gnana.

Sage Sankara’s Supreme Brahman (God in truth) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

The Advaitic orthodoxy believes in the worship of non-Vedic Gods barred by Vedas.

Bhagavad Gita Chapter:~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted other than consciousness a God.

The Vedas confirm God is Atman (spirit), the ‘Self’.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self’. In reality, there is no duality, no differentiation. Only Atman exists.

As per the Ish Upanishad: ~ Those who worship Gods and Goddesses go into deeper darkness because they seek rewards for their worship.

That is why Sage Goudpada says that:~ The merciful Veda teaches karma and Upasana to people of lower and middling intellect, while Jnana is taught to those of higher intellect.

This clearly indicates that religion, which is based on individual conduct, prescribes karma and Upasana to people of lower and middling intellect, therefore religion is for the lower intellect. And wisdom is for those who are capable of inquiring into their own existence.

Remember:~

Advaitic orthodoxy is nothing to with Advaitic wisdom. Advaitic orthodoxy is meant for the ignorant populace. Rituals and karma theory are meant for the ignorant populace.

According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the more advanced seeker who seeks to know Brahman. Thus, the Purva mimam. sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond such transient pleasures.

Sage Sankara says in Brahma Sutras: that Brahman is the cause of the world, whereas in Manduka Upanishad he denies it. This is because he says that at the lower stage of understanding, the former teaching must be given, for people will get frightened as they cannot understand how the world can be without a cause, but to those in a higher stage, the truth of non-causality can be revealed.

Those who are frightened to accept the world is merely an illusion should never indulge path of wisdom. Advaitic orthodoxy is the path of ignorance and is meant for ignorant people who believe in the experience of birth, life, death, and rebirth and the world as reality.

Sage Goudpada says that: - The merciful Veda teaches karma and Upasana to people of lower and middling intellect, while Jnana is taught to those of higher intellect.

The path of wisdom is not for the orthodox populace. It is difficult for the orthodox people to accept the truth because they already accepted something else as truth because of their samskara or conditioning. It is difficult for them to accept anything other than their inherited conditioning.

Sage Sankara gave religious, rituals, and dogmatic instruction to the ignorant populace but Advaitic wisdom only to the few who could rise to it. Hence, the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus, they may assert that ritual is a means of realizing Brahman, which is absurd.

Even Sage Sankara appears personally and tells them what they have accepted as truth is not truth; they will never be able to accept anything other than their accepted truth.

Orthodox people must follow their chosen path which makes them happy and gives them satisfaction. Without instance urge to acquire Self-knowledge it is impossible to tread the path of wisdom.

How can you worship the Absolute? That implies two ~ the worshipper and the worshipped, whereas the Absolute is nondual.

One can only worship his idea of the Absolute or realize his unity with it when he can’t worship it as apart.

Religious rites and rigid ceremonies were passed down from one generation to the next as a practice or set customs and tradition and performed automatically with blind faith. Such worship based on the belief of God does not reach God.

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace.

Blind belief in God without knowing God in actuality holds the worshiper more firmly in the grip of ignorance.

All worship and the ceremonies and rituals performed on the base of non-~Vedic Gods will not yield any fruits. A deeper self-search reveals the fact that worshiped, the worship and worshiper, and the world are merely an illusion created out of consciousness.

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of rituals formal observance has long since set in.

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace. In the Atmic path, the seeker has to discard

Sage Sankara says: ~ The scriptures dealing with rituals, and rewards are therefore addressed to an ignorant person. -Adhyasa Bhashya

Sage Sankara:~ (11) As regards the rituals, Sage Sankara says, the person who performs rituals and aspires for rewards will view himself in terms of the caste into which he is born, his age, and the stage of his life, his standing in society, etc. In addition, he is required to perform rituals all through his life. However, the Self has none of those attributes or tags. Hence, the person who superimposes all those attributes on the changeless, eternal Self and identifies Self with the body is confusing one for the other; and is, therefore, an ignorant person. Therefore, the scriptures dealing with rituals, rewards, etc. are addressed to an ignorant person. - Adhyasa Bhashya

That is why Sage Sankara said:~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Bhagavad Gita says: ~ Among thousands of men, scarcely one strives for perfection; and of those who strive and succeed, scarcely one knows the ‘Self’ in truth.

The path of wisdom attracts only those who are in search of truth and they appreciate it greatly. The ignorant are not spiritually matured they receive Self-knowledge or Brahma Gnana or Atma Gnana. The ignorant indulge in argument and provocation and personal attack, which hinder their own realization of the ultimate truth or Brahman.

Advaitic orthodoxy accepts karma theory. If one accepts the karma theory, he will not reach the non-dual destination. If one accepts karma theory then it is impossible to hold the world as an illusion. All the pundits’ explanation of karma theory holds no water because karma theory is based on the false self, which is bound by the experience of birth, life and death and form, time, and space, whereas the true Self, is formless Atman, which the Self. The Ataman is in the form of consciousness and is birthless and deathless because it is unborn eternal. : ~ Santthosh Kumaar