Without an intense urge to know the truth and sharpness to grasp the truth, it is difficult to tread the path of wisdom.+

The path of orthodoxy is the path of karma, are nothing to do with the path of wisdom. Rituals and theories of orthodoxy are not meant for those who are searching for higher knowledge or wisdom. The path of wisdom is the only means.

All the orthodox Advaitins indulge and immersed themselves in ritualistic-oriented lifestyles and follow the path of Karma and Upasana which is meant for lower and middling intellect and not for realizing the Advaitic truth.

Many chose these orthodox scholars as their gurus. But these gurus are good to learn the conceptual Advaita meant for those orthodox who believe their conduct-oriented lifestyle leads to Moksha (liberation). But religious-based Advaita is not the means to acquire Self –knowledge or nondual wisdom. Those who are seeking the truth have to do their own homework in order to acquire Self -knowledge or Brahma Gnana or Atma Gnana.

The orthodoxy has to be dropped if one has chosen the path of wisdom.

The orthodoxy is the greatest hindrance in the pursuit of truth because it makes the inborn samskara or conditioning (I or I AM) more and stronger. Till this inborn conditioning prevails it is impossible to grasp, assimilate and realize the non-dual truth. The orthodoxy is egocentric and egocentricity is the greatest obstacle in the path of truth.

The orthodoxy indulges in all non-Vedic rituals and because of add-ons and adulteration and such rituals lead one nowhere and it is a waste of time and effort. Thus orthodoxy is not for those who are seeking truth nothing but the truth. Mixing orthodoxy and preaching non-duality is a foolish venture.

Rituals and theories are not meant for those who are searching for Brahman or ultimate or wisdom.

Sage Goudapada says: - The merciful Veda teaches Karma and Upasana to people of lower and middling intellect, while Gnana is taught to those of higher intellect.

As per the scriptures, the three "Ashrams" or stages in life were originally intended for three grades of intelligence thus:

Religion:- Low intellects had to do 'karmas' works, ritual actions, chanting of mantras and indulging in bhajans and prayers, etc.

Yoga:~Middle intellects -taking yellow robes, going to caves, ashrams, etc.

High intellects:- Wisdom who wanted the truth is concerned with no external rites no prayers or sanyasa but depend solely on the Soulcentric reasoning for their path.

Thus, the seeker has to choose his path according to his choice. Without an intense urge to know the truth and sharpness to grasp the truth, it is difficult to tread the path of wisdom never mix different paths with each other, and make cocktails because it leads to all sorts of doubts and confusion.

Remember:~

There are two kinds of audiences - The ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the more advanced seeker who seeks to know the truth beyond form, time, and space. The religious orthodoxy is meant for the first audience, to help lead its followers along the way. The Atmic path emphasis on Advaitic wisdom is meant for those who wish to go beyond form, time, and space.

That is why Sage Sankara:~ VC- 61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

Religious propagated moksha. Spiritual moksha is different from religious propagated moksha.

Everyone’s individual experiences are not the same. Some are so much immersed in materiality, religion, and duty bound towards their family and society, that they will not be attracted to the path of wisdom or understand and assimilate the Advaitic truth because they accepted the world (dualistic illusion) as a reality whereas the Sage Sankara says the world is merely an illusion.

Many are good at acrobatics with words, but their knowledge is limited to the domain of form, time, and space. When the inner work is in progress then the realization will happen as the conviction about the Soul, the innermost Self, becomes firm. : ~ Santthosh Kumaar

Past present and future are reality within the illusory world in which you exist.+

You cannot forget the past because your birth belongs to the past. Without your birth identification, you cannot live in the present and will not be able to live in the future.

Every moment you are reminded of who you are in this world. The past, present, and future belong to the domain of form, time, and space.

Form, time, and space belong to the universe, which is the dualistic illusion or Maya.

The ‘Self’ is not you. The ‘Self' is the Soul. The Soul is beyond form, time, and space.

The Soul is birthless and deathless because it is a formless, timeless, and spaceless existence.

The past, present, and future is nothing to do with the unborn Soul, the Self. 

Remember:~

Past, present, and future are within the world in which you exist. The past, present, and future are based on form, time, and space. Form, time, and space are created out of a single clay. And that single clay is consciousness.

You are the false self within the false experience (waking). The world in which you exist within the Soul, and the Soul, which is present in the form of consciousness is the cause of the world in which you exist. And consciousness itself is uncaused.

From the standpoint of the Soul, the Self, the world in which you exist is merely an illusion. thus, the past present future is merely an illusion. Thus, consciousness alone is real and eternal. Consciousness is the ultimate truth or Brahman or God in truth.

Self-knowledge or Brahma Gnana or Atma Gnana brings eternal freedom and frees the Soul, the Self from the bondage of the illusory form, time, and space. : ~ Santthosh Kumaar

Caste infected Hinduism is nothing to do with Sanatana Dharma because Rigveda prohibits the very concept of castes by birth.

Caste-infected Hinduism is nothing to do with the Vedic religion or Sanatana Dharma because Rigveda prohibits the very concept of castes by birth.

There is hardly any evidence of a rigid caste system in the Vedas. It is argued that the purushasuktahymn of the Rig Veda (X.90) which is often referred to in order to give a religious sanction to the caste system was a later interpolation.

The Vedas, however, speak of various classes of people, which appear to have been names of professions, and they were not hereditary.

The very concepts of castes by birth, upper/lower castes, superior/inferior castes, outcastes, untouchables, Dalits, etc. are clearly prohibited by Rig-Veda”.

The caste system which is so integral to Hinduism was also not practiced in the Vedic times.

The Book of Manu was made by Manu Dharma Shastra. The Book of Manu was a book that originated in India. This book of Manu was given a false spiritual interpretation by orthodoxy. And this book was projected as ‘Manu Dharma Shastra’ by orthodoxy. It is the Manu Dharma Shastra that is the foundation and cause of caste discrimination.

Sage Sankara endeavored toward establishing the Vedic religion and overthrowing Buddhism but Sage Sankara's inability to revive the Vedic religion that flourished before the Buddhist revolution in its pure form is discernible.

Santana Dharma or Vedic religion was not the religion of the Hindus, nor were the Vedic people Hindus, nor will the Hindus of today approve the replacement of the term ‘Hinduism’ with Santana Dharma or Vedic Religion. None can say exactly when the Aryans became Hindus because neither the name Hindu nor its major beliefs and practices existed in the Vedic times.

To this, one must add the marginal place the Vedic gods occupy in today’s Hindu pantheon. In addition, as we have seen, the Vedas themselves are not attractive to most of today’s Hindus as sacred texts. The Ramayana, Mahabharata, Bhagavad-Gita, Puranas, and Manusmriti, may have more to do with the Hinduism of today than the Vedas.

Thus, it is clear that there is no direct ancestry of modern Hinduism traceable in the Vedas, though it does have some influence on it “The Vedic corpus reflects the archetypal religion of those who called themselves Aryas, and which, although it contributed to facets of latter-day Hinduism, was nevertheless distinct”.

All Hindus indulge in non-Vedic practices barred by the Vedas introduced by the different founders of the different sects of Hinduism at different times, whereas the Vedic religion, or Santana Dharma is ancient and has no founder.

Hinduism is not Vedic religion or Santana Dharma. Hindus do idol worship, while Vedas bar idol worship.

The Vedas do not talk about idol worship. In fact, until about 2000 years ago followers of Vedism never worshipped idols. Idol worship was started by the followers of Buddhism and Jains.

There is logic to idol worship. Vedas speak of one God that is the supreme ‘Self’ i.e. Atman or Soul but Hinduism indulges in worshiping 60 million Gods.

The Hindus believed in polytheism, believing all of their Gods to be separate individuals, which was introduced much later by the founders of Hinduism which contains diverse beliefs caste, and creed.

When the Vedic religion or Santana Dharma knows no idols then why so many Gods and goddesses with different forms and names are being propagated as Vedic Gods. Why these conceptual Gods are introduced when the Vedic concept of God is free from form and attributes.

Hindus do idol worship, while Vedas bar idol worship. According to Vedas, God pervades everything and everywhere.

People, who worship the belief in Gods, with forms and names, are hallucinating that they become one with such God because they believed the false God as the real God.

To be considered an orthodox Hindu one need only accept the authority of Shruti, however, there is no universal agreement among Hindus on what constitutes Shruti. Vedantins consider the Vedanta, i.e., the Upanishads as Shruti but also include the Bhagavad-Gita and Brahma Sutras as authoritative. For some Vaishnavas, the Bhagavata Purana is to be considered Veda. Some consider the Tantras are considered Veda. Thus, we find that there is ample scope for different ideologies, philosophies, and practices under the very broad umbrella of Hinduism.

Hindus indulge in non-Vedic beliefs such as idolatry, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability, and child marriages. All these lack Vedic sanctions, therefore, Hinduism is not Ancient Vedic Religion or Santana Dharma.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.:

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure"

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Yajur Veda indicates that: ~ Those who worship visible things born of matter in place of God in truth are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.

When Upanishads and Vedas declare that, “God is present in the form of the Athma, and it is indeed Athma itself then why accept another God in place of the Atman or worship other than the Atman.

Thus, to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the seeker has to realize his inherited religion is adulterated in the past and it becomes a great obstacle is realizing the ultimate truth or Brahman or God. : ~ Santthosh Kumaar

The word Hindu was used initially to describe the people of india, it was never used to describe religion.+

Pundit Jawaharlal Nehru: ~ “The word Hindu can be earliest traced to a source a tantric in the 8th century and it was used initially to describe the people, it was never used to describe religion. (The discovery of India” on page -74 and -75)

According to Pundit Jawaharlal Nehru, Its connection with religion is of late occurrence. The word Hinduism is derived from the word Hindu.

The word Hinduism was first used by English writers in the 19th century to describe the multiplicity of faiths of the people of India.

In Encyclopaedia Britannica, it says ~ The word Hinduism was first used by the British writers in the year 1830 to describe the multiplicity of the faiths of the people of India excluding the converted Christians. (Volume -20, Reference -581)

Swami Vivekananda says: - The word Hindu is a misnomer; the correct word should be a Vedantins, a person who follows the Vedas.

Hinduism incorporates a vast pantheon of deities, some of whom are manifestations or combinations of others. Most of the deities mentioned in the Vedas are no longer worshipped; much of today's popular devotion centers around the major deities of Shiva, Vishnu, and the Goddess. The Vedas describe a number of deities, most of whom are personified forces of nature. The most oft-mentioned are Indra, Agni, Soma, and Varuna.

Max Müller says: ~ “The religion of the Veda knows no idols; the worship of idols in India is a secondary formation, a degradation of the more primitive worship of ideal Gods."

Hindus are idol worshipers of a large number of Gods and Goddesses whereas Vedas declare God is ‘ONE’ and that God is Atman.

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure"

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion. 

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and that God is Atman, then why believe and worship anything else in place of real God.

Thus, Atman the ‘‘Self’’, is God. Thus, ‘‘Self’’-realization is real worship. ‘‘Self’’-knowledge or Brahma Gnana or Atma Gnana is necessary to get realization.

Chandogya Upanishad Chapter: ~ ekam evaditiyam- God is only one without a second. (6- Section- 2- Verse- 1)

Swethaswethara Upanishad:~ Na casya kasuj janita na cadhipah, which means of him of Almighty God, there are no parents they have got no lord. Almighty God has no true father, he has no true mother, he has no true superior. (Chapter-6- Verse -9)

Swethaswethara Upanishad:~ Na Tasya Pratima Asti -God there is no Pratima, there is no likeness, there is no image, there is no picture, there is no photograph, there is no sculpture, there is no statue. (Chapter -4- Verse- 19)

Swethaswethara Upanishad: - No one can see the Almighty God (Chapter -4, Verse -20)

Bhagavad Gita Chapter: - all those whose intelligence has been stolen by material desires worship many Gods. (7- Verse -20)

That is the reason today when we peep into the religious history of India we find that the word Hinduism is a misnomer.

Hinduism today is a group of castes and creeds with diverse ideologies with diverse beliefs and codes of conduct in different parts of India. Hinduism is not the ancient Santana Dharma, the eternal religion, or the Vedic Dharma, the religion of the Vedas. :~Santthosh Kumaar

All religions survive on myths. The rationalists would be on the more solid ground if they attack myths of all religion.+

All religions survive on myths. The rationalists would be on more solid ground if they attack myths of all religions.

Religion is a prison of ignorance. People who follow religion are locked up in ignorance. God in truth is not what people believe and worship. The belief or faith-based is not God in truth.

Religious Gods are Mythical Gods based on blind belief. All Gods based on blind belief or faith is a myth. Whatever is based on myth is merely a superstition.

Mythological stories are a myth. Whatever is based on myth is merely a superstition.

Mythology was introduced in the past to the ignorant masses. It has to be discarded as one progresses in his spiritual advancement.

Mythology breeds superstition, blind belief, senseless rituals, and most irrational and gives them a divine outlook.

Religious Gods are not God in truth. One must know God in truth.

The Puranas are based on the false idea of a personal God because the writers have thought of God as a glorified man and woman.

The translations made till now of Indian philosophical works have represented religion and mythology, not philosophy.

The greatest pundits do not understand it, for they do not understand science. What has this mythological teaching done for India? Look at its state today. Look at the conversions.

Imagining that God has ashes on his forehead or blazing like the sun-- that is all poetry and depends only on faith.

All the Siddhantas are dualistic, and unphilosophical introduced by the founders of the different sects of Hinduism,

The religious Saints culled some paras from the Upanishads with convenient vagueness to establish their God and Theology.

Indians are more religious than other people in the world. The six systems of Indian Philosophy are really six systems of Indian speculation. For there is only one Truth.

The ancient Hindu tenet borrowed by theosophists of the universe appearing and dissolving, days and nights of Brahma, entering into pralaya, etc. is intended for mediocre intellects who cannot rise to the truth. It is a convenient fable representing the philosophic truth that the whole universe dissolves in your mind in deep sleep, thus entering pralaya, and rises again the next morning, i.e. it is all imagination, idea. The Brahma-God has nothing to do with it.

Unfortunately, every religion is attacking the other considering them to be a myth. The only way out is to unfold the mystery of existence.

Many paths and theories and practices make one confused about which path and practice to use because each one of them claims to get the truth. Everyone tries this and that still one is unable to unfold the mystery. The mystery of existence becomes a distant dream.

Religious truth is individual truth and it is not universal truth because religion is based on individuality. Spiritual truth is the universal truth.

There is no scope for individuality in the realm of ultimate truth or Brahman. In the realm of ultimate truth or Brahman the form, time, and space are one in essence. The essence is formless consciousness (Soul), the ‘Self’. Thus, consciousness alone is real and eternal and all else is merely an illusion.

The scriptures give many advice and remedies and each of them claims to be infallible. It is high time for them the shift their attention from all the theories and practices which are based on the physical ‘Self’ and indulge in ‘Self’-analysis and discover the facts of their own existence.

Yoga Vasistha:~ "Teachers, interpretations of sacred texts, the force of religious merit--none of these lead to the realization of that Ultimate Truth which is revealed in the clear reflection of the heart, engendered from contact with the good."

The only way to unfold the mystery of existence is a deeper Self-search that helps the seeker of the truth to discover and realize the true facts of his true existence through deeper self-search without the help of religion, glorifying Gods, scriptural studies, or yogic practice.

When the seeker realizes the facts of his true existence then realizes that the Self is not ‘I’ but the ‘I’ is the mind, which is present in the form of the universe.

The waking experience is a dualistic illusion. Thus, the seeker realizes the fact that whatever he believed and experienced as a reality on the base of the ‘I’ is an illusion. The Self is the Soul, the witness of the ‘I’. Thus, it is necessary to seek the truth.

When the seeker inquiries into the nature of the mind, which is present in the form of the universe, then he realizes that ‘I’ is the mind. And the mind itself is the universe.

Truth realization is a gradual process. The seeker progresses gradually. The first requirement is a strong aspiration which gives rise to inquiry and reason.

Know what God suppose to be in truth according to the scriptures.

Religious Gods are mere beliefs. Belief is not God. Religious God cannot be considered as the center because the Soul the innermost ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Even Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham” ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.

Rig Veda: ~ 'Prajnanam Brahma': - Consciousness is the ultimate reality or Brahman or God in truth.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure"

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)".(1.4.10)

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, in the world in which he exists as a reality. For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond form, time, and space.

That is why Sage Sankara VC-61- For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

Sage Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman (God).” Brahman must be realized. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

Sage Sankara’s Supreme Brahman or God in truth is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described, because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Advaita is the nature of the Soul, the Self. Advaita is the Soul itself. Advaita is the Soul, God. Advaita is another word for God, which is second to none. : ~ Santthosh Kumaar