All religions survive on myths. The rationalists would be on the more solid ground if they attack myths of all religion.+

All religions survive on myths. The rationalists would be on more solid ground if they attack myths of all religions.

Religion is a prison of ignorance. People who follow it are locked up in ignorance. God in truth is not what people believe and worship. Gods based on blind belief or blind faith-based is not God in truth.

Religious Gods are Mythical Gods based on blind belief. Whatever is based on blind belief or blind faith is a myth. Whatever is based on myth is merely a superstition.

Mythological stories are a myth. Whatever is based on myth is merely a superstition.

Mythology was introduced in the past for the ignorant masses. It has to be discarded as one progresses in his spiritual advancement.

Mythology breeds superstition, blind belief, senseless rituals, and most irrational and gives them a divine outlook.

Religious Gods are not God in truth. One must know God in truth.

The Puranas are based on the false idea of a personal God because the writers have thought of God as a glorified man and woman.

The translations made till now of Indian philosophical works have represented religion and mythology, not philosophy.

The greatest pundits do not understand it, for they do not understand science. What has this mythological teaching done for India? Look at its state today. Look at the conversions.

Imagining that God has ashes on his forehead or blazing like the sun-- that is all poetry and depends only on faith.

All the Siddhantas are dualistic, and unphilosophical introduced by the founders of the different sects of Hinduism,

The religious Saints culled some paras from the Upanishads with convenient vagueness to establish their God and Theology.

Indians are more religious than other people in the world. The six systems of Indian Philosophy are really six systems of Indian speculation. For there is only one Truth.

The ancient Hindu tenet borrowed by theosophists of the universe appearing and dissolving, days and nights of Brahma, entering into pralaya, etc. is intended for mediocre intellects who cannot rise to the truth. It is a convenient fable representing the philosophic truth that the whole universe dissolves in your mind in deep sleep, thus,, entering pralaya, and rises again the next morning, i.e. it is all imagination, idea. Brahma God has nothing to do with it.

Unfortunately, every religion is attacking the other considering them to be a myth. The only way out is to unfold the mystery of existence.

Many paths and theories and practices make one confused about which path and practice to use because each one of them claims to get the truth. Everyone tries this and that still one is unable to unfold the mystery. The mystery of existence becomes a distant dream.

Religious truth is individual truth and it is not universal truth because religion is based on individuality. Spiritual truth is the universal truth.

There is no scope for individuality in the realm of ultimate truth or Brahman. In the realm of ultimate truth or Brahman form, time, and space are one in essence. The essence is formless consciousness (Soul), the ‘Self’. Thus, consciousness alone is real and eternal and all else is merely an illusion.

The scriptures give many advice and remedies and each of them claims to be infallible. It is high time for them the shift their attention from all the theories and practices which are based on the physical ‘Self’ and indulge in ‘Self’-analysis and discover the facts of their own existence.

Yoga Vasistha:~ "Teachers, interpretations of sacred texts, the force of religious merit--none of these lead to the realization of that Ultimate Truth which is revealed in the clear reflection of the heart, engendered from contact with the good."

The only way to unfold the mystery of existence is a deeper Self-search helps the seeker of the truth to discover and realize the true facts of his true existence through deeper self-search without the help of religion, glorifying Gods, scriptural studies, or yogic practice.

When the seeker realizes the facts of his true existence then realizes that the Self is not ‘I’ but the ‘I’ is the mind, which is present in the form of the universe.

The waking experience is a dualistic illusion. Thus, the seeker realizes the fact that whatever he believed and experienced as a reality on the base of the ‘I’ is an illusion. The Self is the Soul, the witness of the ‘I’. Thus, it is necessary to seek the truth.

When the seeker inquiries into the nature of the mind, which is present in the form of the universe, then he realizes that ‘I’ is the mind. And the mind itself is the universe.

Truth realization is a gradual process. The seeker progresses gradually. The first requirement is a strong aspiration that gives rise to inquiry and reason.

Know what God suppose to be in truth according to the scriptures.

Religious Gods are mere beliefs. Belief is not God. Religious God cannot be considered as the center because the Soul the ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Even Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham” ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.

Religious Gods are based on blind beliefs. Religious God cannot be considered as the center because the Soul the ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence.

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure and nondual"

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

You are being conditioned by the religious myth which has made you a non-thinker. Come out of the religious myth by realizing God in truth.

Rig Veda: ~ 'Prajnanam Brahma': - Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Mundaka Upanishad:~ As rivers flow into the sea and in so doing lose name and form, so even the wise man, freed from name and form, attains the Supreme Being, the Self-luminous, the Infinite. He who knows Brahman becomes Brahman. ~ 3.2.8-

In the 'Taittiriya Upanishad' II.1:~ Brahman is described in the following manner: "Satyam Jnanam Anantam Brahma", "Brahman is of the nature of truth, knowledge, and infinity." Infinite positive qualities and states have their existence secured solely by Brahman's very reality. Brahman is a necessary reality, eternal (i.e., beyond the purview of temporality), fully independent, non-contingent, and the source and ground of all things. Brahman is immanently present in the realm of materiality, interpenetrating the whole of reality as the sustaining essence that gives it structure, meaning, and existential being, yet Brahman is simultaneously the transcendent origin of all things (thus, panentheistic).

Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)".(1.4.10)

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, in the world in which he exists as a reality. For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond form, time, and space.

That is why Sage Sankara VC-61- For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

Sage Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman (God).” Brahman must be realized. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

Sage Sankara’s Supreme Brahman or God in truth is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described, because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Advaita is the nature of the Soul, the Self. Advaita is the Soul itself. Advaita is the Soul, the Self, which is God in truth. Advaita is another word for God, which is second to none. : ~ Santthosh Kumaar

There is a clear-cut idea of God in the Vedas, Upanishad, and Bhagavad Gita. And also there is a clear-cut idea of what not to worship as God in place of real God.+

Hindus hold the Vedas and Upanishads as their authority and have to make sure what is God according to the Vedas and Upanishads then drop all the non-Vedic Gods and non-Vedic rituals and beliefs.

Vedas and Upanishads confirm the Soul, the Self, is present in the form of the Spirit or the consciousness.

There is a clear-cut idea of God in the Vedas, Upanishad, and Bhagavad Gita. And also there is a clear-cut idea of what not to worship as God in place of real God. Thus, it proves from the Vedic perspective the Puranic Gods are not Vedic Gods.

Mythological stories are a myth. Mythological Gods are a myth. Worshipping mythological heroes as God produces only myth. There is a need to realize ‘what God is supposed to be in actuality. Religion has been very influential.

Mythology is a synthesis. They are more concerned with synthesis than with truth. The attraction for synthesis is so strong that people accept it blindly without verifying its validity.

Mythology is a hodgepodge containing everything; hence it suits everyone because there is something in it for everyone. It is difficult to find any tradition whose voice is not found in mythology.

It is difficult to find anyone who does not take solace in mythology. But for such people, Self-Realization will prove very difficult Vedas say never to accept another God in place of the Atman nor worship other than the Atman.

Realize what is God in Vedas, and Upanishads. Bhagavad Gita and Bible. Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

 

Do not accept any other God other than the Athma. The Athma is God in truth, Nothing is real but the Athma, which is present in the form of consciousness. Nothing matters but realizing God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

 

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

 

Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Prohibition of idol worship in Yajurveda: ~

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure" (Chapter 40, Verse).

 

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Bible says: ~ “God is a Spirit, and they that worship God must worship God in Spirit and in truth. (John 4:24)

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there.

In Manduka Upanishad Brahman and Atman are defined as the same.

Manduka Upanishad, verse 2:~All indeed is this Brahman; This Atman is Brahman; God, this Atman has four steps/quarters.

While Brahman lies behind the sum total of the objective universe, some human minds boggle at any attempt to explain it with only the tools provided by reason. Brahman is beyond the senses, beyond the mind, beyond intelligence, and beyond imagination. 

Indeed, the highest idea is that Brahman is beyond both existence and non-existence, transcending and including time, causation, and space, and thus can never be known in the same material sense as one traditionally 'understands' a given concept or object.

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself. The

Bhagavad Gita: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Bhagavad Gita Chapter: - All those whose intelligence has been stolen by material desires worship many Gods. (7- Verse -20)

Religious Gods based on blind faith are not God in truth. One must know God in truth.

Bhagavad Gita: 7: 19:~ "Such a man who has attained Self-knowledge, the knowledge of Atman, realizes the Self as~ Atman that alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

Bhagavad Gita Krishna says: ~It is only one amongst thousands of people who strive for spiritual salvation. Even amongst such seekers, it is only the rare person who gets to know “Self” correctly.’ (7.3)

Bhagavad Gita says: ~ “Don't unsettle the minds of the ignorant by revealing the esoteric truth."

Lord Krishna says Ch ~V: ~ “Those who know the ‘Self’ in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost ‘Self’. In reality, there is no duality, no differentiation. Only Atman exists.

There is a clear-cut idea of God in the Vedas, Upanishad, and Bhagavad Gita. And also there is a clear-cut idea of what not to worship as God in place of real God. Thus, it proves from the Vedic perspective the Puranic Gods are not Vedic Gods.

Vedas says never to accept another God in place of the Atman nor worship other than the Atman. Hindus assert their religion is monotheistic, even though they honor a number of Gods, including Brahma the Creator, Vishnu the Preserver, and Shiva the Destroyer. Hindus claim these various Gods are all manifestations of the oneness of the universe.

Hindu religious practices vary from place to place, but they frequently include yoga, physical and mental discipline to harmonize body and Soul, and ritual bathing. Belief in multiple Gods,

The worship of idols and worship of images that are not God, The worship of sacred images, ancestor worship, pilgrimage, priestcraft, the belief in avatars or incarnations of God, and the hereditary caste system on the grounds that all these lack Vedic sanction.

Hinduism indulges non-Vedic beliefs such as idolatry, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability, and child marriages. All these lack Vedic sanctions, therefore, Hinduism is not Ancient Vedic religion or Santana Dharma.

Religious Gods are not God in truth. One must know God in truth. Those who are seeking truth have to discard inherited beliefs. There is no need to criticize their inherited religion but it is for the seekers to realize the religion is meant for the ignorant people who are unable to grasp the real God.

Thus, it is necessary to realize what is God according to the Vedas, Upanishads, and Bhagavad Gita for their own personal information. Many Gods and Goddesses with different forms and names are not of the Santana Dharma or veridic religion.

The Vedic God is Atma. The Atma is the ‘Self’, which is present in the form of the Spirit or the consciousness. : ~ Santthosh Kumaar

Until you discard religion you will never be able to realize the Advaitic truth,which is hidden by dualistic illusion or Maya.+

People in India identify Advaita and Dvaita as their religious traditions inherited from their ancestors. No one questions their validity because it is considered blasphemy to question their religion, their Guru, and Godmen or the pundits.

The Advaitic wisdom of Sage Sankara is pure spirituality. Advaitic wisdom is nothing to do with religion and yoga and philosophies. All Advaitic teachings of the Gurus of the east and west are not Advaitic wisdom of Sage Sankara.

Advaita is universal. Advaita is the nature of the Soul, the Self. The world in which you exist is created out of single stuff. That single stuff is consciousness. Knowledge of the single stuff is Advaitic wisdom.

Advaitic truth is very simple, but it is very difficult to realize because you have accumulated mental garbage from different sources in the name of Advaita.

Until you discard religion you will never be able to realize the Advaitic truth, which is hidden by dualistic illusion or Maya.

The Advaita is the nature of the Soul, the innermost Self shines in its own awareness when wisdom dawns.

The Advaita is the Soul is the cause and the support of all that exists as the world in which we exist. Advaita is the nature of God, the innermost Self.

The Advaita is present in the form of consciousness. Advaita is the root element of the universe. From the Advaita, the universe comes into existence. In the Advaita, the universe resides. And into the Advaita, the universe is dissolved. The Advaita is the parent of all that is there.

People who are attached to their religious code of conduct and trying to preach Advaita, that is mixing the individual life, and the concept of God and all mixed up hotchpotch religious doctrine and feed the seeking people are themselves not aware of the fact that the individuality and their worldly life is part of the illusion.

Religion is based on the blind belief as truth whereas Spirituality or Adyathma is based on the Athma the ultimate truth or Brahman.

Religion should be discarded in order to realize the real God hidden by ignorance. Religion is regarded as sacred and real by the common people, by the wise as false, and by the political class as useful.

Religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which is apart from the Self.

Religion is based on the false self (ego) and false experience (world) thus; all religious beliefs are a falsehood.

Everyone likes religion because it belongs to the world of sentiments and emotions. Religion changes as it appeals to different emotions. One will find at one pole the nude Sadhu is admired; at the other, the gorgeous life-styled Godman is revered. Belief in religious prohibitions arises out of fear of God's punishment.

The man himself suggests that there must be a God. It is an auto-suggestion. To say that one knows God exists always implies he must also exist always. It would be correct to say at this point, he does not know about the existence of God because God's existence depends on the individualized belief

People magnify every minor coincidence or every petty fact where yogis or Good men were concerned, and they see the miraculous or esoteric significance therein.

Religion is dualistic truth. Spirituality is based on Advatic truth. This means a believer takes his feeling of truth whereas the seeker of truth takes his reasoned judgment, which will be the same under test everywhere in the universe.

The position of the seeker of truth is this: he has not seen God. He does not know his capacities, what God can do, and what God cannot do. Therefore any statement he might make about God would only be a lie.

The seeker of truth does not wish to tell a lie. Therefore he does not accept God nor deny Him; he simply refuses to make any statement about God.

Each sect concocts a God to suit its own purposes. Belief in such concocted Gods is a great hindrance in the pursuit of truth. The man himself suggests that there must be a God. It is an auto-suggestion. Prayers and sacrifices belong to a premature stage of development. When no answers come to prayers to their blind belief-based God, then doubt arises about the existence of such God. Belief in religion weakens as man pays more attention to the facts of his practical life within the practical world.

People who argue that truth is only in their religion are vain logicians based on mere ideas, and imaginations. Religions that say "If one follows the religion they will go to heaven, while others “go to hell," are stories invented on the base of false Self within the false experience.

Religious truth is not the ultimate truth because it always shows a contradiction. A contradiction arises because a different person's interpretation may disagree with others.

Remember:~

Brihadaranyaka Upanishad says:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Sage Sankara said:~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Rituals prayers and ceremonies of different religions and cults are not a tool for Self-realization. They keep one in the cage of ignorance.

Attachment to the rigid devotion to the religious beliefs of God limits one to thinking within the framework of the illusory division of form, time, and space.

Diverse beliefs of religion and its diverse idea of God create divisions between one religion and another. The rituals and ceremonies become an obstacle in realizing the religious God one believes and worships is not God in truth. Religion becomes an obstacle to realizing the real God hidden by ignorance.

The seeker of truth is keener to realize the ‘Self hidden by the dualistic illusion. The seeker of truth has only one desire and longing — that of union with the Soul or God in truth.

A seeker is never entangled in the religion, rituals, yoga, and physical Gurus and never allows himself to be overpowered by any attachment emotions and sentiment

The rituals mentioned in the karmakanda of the Vedas are sought to be negated in the jnanakanda which is also part of the same scripture. While the karmakanda enjoins upon you the worship of various deities and lays down rules for the same, the jnanakanda constituted by the Upanishads ridicules the worshipper of deities as a dim-witted person no better than a beast.

This seems strange, the latter part of the Vedas contradicting the former part. The first part deals throughout with karma, while the second or concluding part is all about jnana. Owing to this difference, people have gone so far as to divide our scripture into two sections: the Vedas (that is the first part) to mean the karmakanda and the Upanishads (Vedanta) to mean the jnanakanda.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul, the ultimate truth, or Brahman or God in truth.

Bhagavad Gita: 7: 19:~ "Such a man who has attained Self -knowledge, the knowledge of Atman, Atman is God in truth alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare.

Sage Sankara:~ VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

Remember:

Religious Gods are based on blind belief. Belief is not God. Religious God cannot be considered as the center because the Soul, the ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Even Bhagavad Gita says: ~ “Brahmano hi pratisthaham” ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness. Do not accept any other God other than Atman not worship other than Atman. Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything. God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion. 

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, in the world in which they exist as a reality. For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond form, time, and space.

That is why Sage Sankara:~ VC- 61- For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

Sage Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman.” Brahman must be experienced. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it, your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

As indicated in ISH Upanishads: ~ “By worshipping Gods and Goddesses you will go after death to the world of Gods and Goddesses. But will that help you? The time you spent there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus, you go deeper and deeper into darkness.

It clearly indicates that: -If the human goal is to acquire Self-Knowledge then why one has to indulge in rituals and glorify the conceptual Gods, Goddesses, and Gurus to go into deeper darkness. Instead, spend that time moving forward towards Self-knowledge, which is one’s prime goal. :~Santthosh Kumaar

Vasudaiva Kutumbakam, which means:- ‘the whole earth is a family, and ‘Sarve jana sukhino bhavantu’ which means ‘May all humans live happily.+

 

Sage Sankara varied his practical advice and doctrinal teaching according to the people he was amongst. He never advised them to give up their particular religion or beliefs or metaphysics completely; he only told them to give up the worst features of abuse: at the same time he showed just one step forward toward the truth. Sage Sankara was extremely precise and careful in his choice of words.

Even the Advaita Sage Sankara gave religious, ritual, and dogmatic instruction to the mass but pure philosophy only to the few who could rise to it. Hence the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus, they may assert that ritual is a means of realizing Brahman, which is absurd.

Remember:~

Sage Sankara endeavored towards establishing the Vedic religion overthrowing Buddhism but Sage Sankara's inability to revive the Vedic religion that flourished before the Buddhist revolution in its pure form is discernible.

Santana Dharma was not the religion of the Hindus, nor were the Vedic people Hindus, nor will the Hindus of today approve of the replacement of the term ‘Hinduism’ with Santana Dharma. None can say exactly when the Aryans became Hindus because neither the name Hindu nor its major beliefs and practices existed in the Vedic times.

To this, one must add the marginal place the Vedic gods occupy in today’s Hindu pantheon. In addition, as we have seen, the Vedas themselves are not attractive to most of today’s Hindus as sacred texts. The Ramayana, Mahabharata, Bhagavad-Gita, Puranas, and Manusmriti, may have more to do with the Hinduism of today than the Vedas.

To be considered an orthodox Hindu one need only accept the authority of Shruti, however, there is no universal agreement among Hindus on what constitutes Shruti. Vedantins consider the Vedanta, i.e., the Upanishads as Shruti but also include the Bhagavad-Gita and Brahma Sutras as authoritative. For some Vaishnavas, the Bhagavata Purana is to be considered Veda. Some consider the Tantras are considered Veda. Thus, we find that there is ample scope for different ideologies, philosophies, and practices under the very broad umbrella of Hinduism.

Hindus indulge in non-Vedic beliefs such as idolatry, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability, and child marriages. All these lack Vedic sanctions, therefore, Hinduism is not Ancient Santana Dharma.

It is clear that there is no direct ancestry of modern Hinduism traceable in the Vedas, though it does have some influence on it “The Vedic corpus reflects the archetypal religion of those who called themselves Aryas, and which, although it contributed to facets of latter-day Hinduism, was nevertheless distinct”.

All Hindus indulge in non-Vedic practices barred by the Vedas introduced by the different founders of the different sects of Hinduism at different times, whereas the Santana Dharma is ancient and has no founder.

Hinduism is not Vedic religion or Santana Dharma. Hindus do idol worship, while Vedas bar idol worship.

Remember:~

Caste-infected Hinduism is nothing to do with the Sanatana Dharma because Rigveda prohibits the very concept of castes by birth.

The caste system which is so integral to Hinduism was also not practiced in the Vedic times.

The Book of Manu was made by Manu Dharma Shastra. The Book of Manu was a book that originated in India. This book of Manu was given a false spiritual interpretation by orthodoxy. And this book was projected as ‘Manu Dharma Shastra’ by orthodoxy. It is the Manu Dharma Shastra that is the foundation and cause of caste discrimination.

There is hardly any evidence of a rigid caste system in the Vedas. It is argued that the purushasuktahymn of the Rig Veda (X.90) which is often referred to in order to give a religious sanction to the caste system was a later interpolation.

The Vedas, however, speak of various classes of people, which appear to have been names of professions, and they were not hereditary.

The very concepts of castes by birth, upper/lower castes, superior/inferior castes, outcastes, untouchables, Dalits, etc. are clearly prohibited by Rig-Veda”.

The caste system which is so integral to Hinduism was also not practiced in the Vedic times. There is hardly any evidence of a rigid caste system in the Vedas. It is argued that the purushasukta hymn of the Rig Veda (X.90) which is often referred to in order to give a religious sanction to the caste system, was a later interpolation. The Vedas, however, speak of various classes of people, which appear to have been names of professions, and they were not hereditary.

“The very concept of castes by birth, upper/lower castes, superior/inferior castes, outcastes, untouchables, Dalits, etc. are clearly prohibited by Rigveda”.

The existing caste system in India is the misinterpretation of the ancient Vedic system where powerful priest lobbies have to mislead society over a period of time for their own selfish gains.

Varna (called caste today even though they are totally different) system was used where the son of a carpenter was preferred to be a carpenter, the son of a warrior was preferred to be a warrior, etc so that expertise gets collected over a period of generations. Knowledge gained in a particular field was passed on from generation to generation, and this kept adding up in every successive generation. But there were no restrictions for children to choose alternate professions.

Vasudhaiva Kutumbakam is possible only when the religion and caste system. 

The concept of Vasudhaiva Kutumbakam originates from Hitopadesha. Hitopadesha is a collection of Sanskrit fables in prose and verse. 

Vasudaiva Kutumbakam, which means:- ‘the whole earth is a family, and ‘Sarve jana sukhino bhavantu’ which means ‘May all humans live happily.:~Santthosh Kumaar