Religion propagates God based on blind faith or belief whereas the scriptures say God in truth is not religious.+

People are being conditioned by the religious myth which has made them a non-thinker. Come out of the religious myth by realizing God in truth.

If people have believed false Gods propagated by religion over millions of years, the length of time does not prove it is God in truth. 

The religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which are apart from the Self.  

People all over the world in the past and present accepted the idea of the existence of God. The fear of God injected by religion was the root cause of worship, superstitions, and dogmas. Religious belief is passed on to the populace from one generation to the next generation.  

People are misled by their inherited religion which propagates Gods based on blind faith or belief as real God whereas their own sacred scriptures prove that what people believe and worship as Gods are not God in truth.  

When Upanishads and Vedas say that “God is the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman or worship other than the Atman.

Remember:~

People, who worship God based on blind belief, are hallucinating that they become one with such God. Veda and Upanishads condemn worshiping God other than Athma.

Brihadaranyaka Upanishad says: ~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Even Bhagavad Gita says: ~ “Brahmano hi pratisthaham Brahman (God in truth) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. (Gita 14.27)

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness

Lord Krishna says Ch ~V: ~ “Those who know the ‘Self’ in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.

Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse)

Vedas, Upanishad, and Bhagavad Gita Bible confirm the Soul, the Self, which is present in the form of the Spirit or consciousness is God in truth.

It is for every seeker who is seeking truth must first know what God is supposed to be in actuality according to Vedas and Upanishads and reject all non-Vedic Gods to realize that Atman is the real God.

Advaita is the universal truth. Advaita is the universal God. All dualistic Gods of belief belong to the dualistic illusion. Realize God right now and right here ~ means right in this very life, not in the next birth or next world.

You may be a Hindu, you may be a Christian, you may be a Buddhist, you may be a Muslim, you may be a Jew but God in truth does not belong to any particular religion because God in truth is universal.

Remember, the ‘Self’ is not you but the Soul, which is present in the form of the Spirit or the consciousness. The Soul, the ‘Self’ is neither a Hindu nor a Christian, nor a Buddhist, nor a Muslim because it is a formless timeless and spaceless existence.

Remember the Soul, the Spirit is God in truth. Religious Gods are based on the blind belief in mythical Gods. Belief is not God. Religious God cannot be considered as the center because the Soul, the innermost ‘Self’ is the center of all that exists.

Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Advaita is not a religion. Advaita is not philosophy. Advaita is not yoga. Advaita is the nature of the Soul, which is present in the form of consciousness. Advaita is the Soul itself. Advaita is the ultimate truth. Advaita is Brahman. Advaita is God, the one without the second.

The goal of our life is to find and realize Soul, the Self, which is present in the form of consciousness is God in truth.

Realize God in truth.

Religious Gods are based on blind belief. Belief is not God. Religious God cannot be considered as the center because the Soul the ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Remember:

There is no God but God. There is no God because the world in which we exist is merely an illusion created out of God, the Spirit. Call it by any name God is universal. God belongs to the whole of humanity.

Religion creates separation God is unity in diversity. God is one which the cause of the whole world in which humans exist. There is no God but God means the world in which we exist is an illusion the GOD is the cause of the world and is real and eternal. God alone is real and all else is an illusion. There is no second thing that exists other than the Spirit, God thus, God is Advaita.

The Quranic version of Oneness or Advaita.

La illah illa Allah -- No God but Allah.

The meaning of La illaha illallah is simple, it means (La) No (illaha) God (illallah) but Allah.

The meaning of the word Allah is unique unlike English, it is purely singular in the Arabic language and cannot be made female or male despite it being a name that means Allah is free from being HE or SHE. But why scripture uses “he” is another topic up for debate. But La Illaha Illallah means (There is) No God but Allah.

This means there is no God worthy of worship in the universe but the God which is hidden by the universe and is the cause of the universe. Allah is God and second to none. Allah is Advaita.

Remember:~

Realize yourself by realizing the Self is not you but the Soul, which is present in the form of the Spirit. The Spirit is God, which is nondual or Advaita.

Religion is regarded as sacred and real by the common people, by the wise as false, and by the rulers as useful.

Religious fanatics never understood the Spiritualistic interpretation of Anal Hak- they thought he is referring to himself as God but it is not so he was referring to the infinite existence hidden by the finite ‘I’ (Universe).

The Soul is the i Self. The Self is God. It is not “I AM GOD, but it’s correct to say ‘the SELF IS GOD.

Before saying ‘I AM GOD’ one must realize what ‘God’ is supposed to be in actuality. Only the ignorant say ‘I AM GOD’ without knowing what it means.

People say I AM GOD but when God is, how can "I" remain? Only God prevails not I. The ‘I’ exists only in the domain of the illusory form, time, and space whereas the Soul, the Self is a formless, timeless, and spaceless existence. The Soul, the ‘Self is God in truth.

There is no God in the domain of the ‘I’ because the ‘I’ is merely an illusory expression of God.

It is erroneous to use the word ‘I’ for the Self, because ‘I’ represents the illusory form, time, and space whereas the Soul, the Self is a formless, timeless and spaceless existence.

Some people say: "I AM GOD." This presupposes that they have the same miraculous and creative powers of God. They do not, however, display possession of such power. Such is the fallacy of their logic.

People who say “I AM GOD’ are merely repeating like a parrot word, which they have read in their holy books or heard from a wandering monk or fakir. It does not prove that they have realized the ultimate truth or God in truth.

With bookish or hearsay knowledge it is unable to prove that everything is God, which is present in the form of the Spirit. One has to do lots of homework to realize God, the Self.

Biblical versions of Advaita.

Bible says: ~ “God is a Spirit and they that worship God must worship God in spirit and in truth.- (John 4:24)

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there.

Jesus’s version of Nonduality or Advaita.

Jesus said: ~ Seek and ye shall find. Knock the doors shall open to you.

Why did Jesus say different things? Owing to the time and the persons, according to their readiness to listen and understand. What Jesus meant was to leave all and follow the ‘Self’; that means to know the ‘Self’ and realize the ‘Self’, which is the Spirit, the God.

The teachings that are being followed by Christians are not the real teachings that Christ gave. The priests have altered his words, added to his teachings, and spoiled them.

Jesus said: ~ Seek and ye shall find. Knock the doors shall open to you.

Gospel Thomas Logian 22: ~ Jesus saw infants being suckled. He said to his disciples, “These infants being suckled are like those who enter the kingdom.”

They said to him, “Shall we then, as children, enter the kingdom?”

Jesus' version of Advaita:~ Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female is female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.”

Santthosh Kumaar: ~ “This above passage is Jesus’s version of Nonduality or Advaita. When one realizes mind (matter) and the Soul (Spirit), the Self, are one, in essence, there is no place for duality. Without duality, the universe ceases to exist. Without the universe, your existence within the universe is merely an illusion. There is scope for two because everything is created out of single stuff. That single stuff is consciousness or Spirit or God.

Vedic God is Atman is Advaita.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion. 

In Vedas, God has been described as: ~

Yajur Veda – chapter- 32: ~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Vedas as a body of scripture contains many contradictions and they are fragmentary in nature. For Hindus, scriptures like the Bhagavad-Gita, Ramayana, Mahabharata, and Puranas are more attractive and appealing than the Vedas. And also, the Gods and Goddesses they worship differ considerably from the Vedic ones. The collection of hymns called Vedas are written in praise of certain deities by poets over several centuries and does not seem to have much significance for the Hindus

Yajur Veda says: ~

Translation 1

They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc.).

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) (Yajurveda 40:9)

Translation 2

"Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti is intent." (Yajurveda Samhita by Ralph T. H. Griffith pg. 538)

Translation 3

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

So, Yajur Veda indicates that: ~

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, and bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

Then why worship and glorify the non-~Vedic Gods in place of Vedic God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

God exists prior to form, time, and space. Form, time, and space cease to exist as a reality when wisdom dawns. Thus, the Gods and Gurus have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is the real God. Thus, Self-realization is the only way to God-realization.

Remember:~

By worshipping the religious Gods and Gurus one will not get Self-realization or God-realization.

The Soul, the inner Guru reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.

The Upanishad says: ~ 'The human goal is to acquire Self-Knowledge or Brahma Gnana or Atma Gnana and they indicate the personal gods, scriptures, worship, and rituals are not the means to Self–Knowledge or Brahma Gnana or Atma Gnana, then why anyone should indulge in it. The religion, concept of individualized god and scriptures are the greatest obstacle to realizing non-dual truth or Self-realization because they are based on false self. The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper, inquiry, analysis, and reasoning, and assimilate and realize it.

Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). God is above all needs and desires. God is always the Witnessing Subject. God can never become an object as God is beyond the reach of the senses. God is non-dual, one without a second. God has no other besides it. God is destitute of difference, either external or internal. God cannot be described because the description implies a distinction. God cannot be distinguished from any other than God. In God, there is not a distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of God, and not just God's attributes. The Nirguna Brahman of Sage Sankara is impersonal.

God is neither male nor female because God is non-dual. God is in the form of the Athma, and it is indeed Athma itself. Athma is a formless, timeless, and spaceless existence.

All Gods with forms and names are a reality within the dualistic illusion or Maya. the real God is hidden by the dualistic illusion or Maya. the dualistic illusion is present in the form of the universe (I).

There is neither Shiva nor Shakti but only consciousness. Consciousness is God in truth. All blind belief-based Gods are not God in truth

Brihadaranyaka Upanishad IV-13:~ ‘As a mass of salt has neither inside nor outside, but is entirely a mass of taste, thus indeed, has that Self neither inside nor outside but is altogether a mass of Knowledge. Just as a lump of salt has inside as well as outside one and the same saltish taste, not any other taste, so also that Brahman (consciousness) has inside as well as outside one and the same intelligence. Inside and outside are mental creations only. When the mind melts in silence, ideas of inside and outside vanish. Sages cognize one illimitable, homogeneous mass of consciousness only.

Causality taught in the Upanishads is only to enable us to understand the supreme truth of no-origination. The world is not different from consciousness and consciousness is not different from the Soul, the Self, and the Soul is not different from the ultimate truth or Brahman. That consciousness appears as the diverse world is only an illusion. If it really became diverse then the immortal would become mortal.

The dualists who seek to prove the origination of the unborn, by that very enterprise try to make the immortal, mortal. Ultimate nature can never change - the immortal can never become mortal and vice versa.

Sage Goudapada quotes from the Upanishads: ~ "There's no plurality here"; "The Soul through its powers appear to be many"; "those who are attached to the creation or production or origination go to utter darkness"; "the unborn is never reborn, for what can produce it?”. : ~ Santthosh Kumaar

Sage Sankara: ~ The universe which through ignorance appears as of diverse forms, is nothing else but Athma, the Self.+

Sage Sankara says:~ How can the talk of diversity, dvaita, apply to the Supreme Reality which is one and homogeneous, Advaita? Who has ever observed diversity, dvaita, in the unmixed bliss of the state of profound sleep?

Sage Sankara was an independent thinker. Sage Sankara’s Advaitic wisdom has not been taken seriously by many in India because most of the followers of Sage Sankara are religious orthodox.

Sage Sankara says: - VC-47- All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

Sage Sankara says: - VC-162- There is no liberation for a person of mere book-knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

It is that philosophy in India was for centuries more an exposition of the ancient classics than the independent thought of individual thinkers as in ancient Greece or modern Europe and America.

All the religious scriptures and holy books are irrelevant -- God's greatest book is just in front of you.

That is why Sage Sankara says you must first know what is before you. If you cannot know that, what else can you know or understand? If you give up the external world in your inquiry, you cannot get the whole truth.

You have to study the book of the universe carefully and find and realize God is hidden in it.

All religions claim that their books are not man-made? Hindus claim that the Vedas are Aporsheya: not made by man but revealed by God himself; and Sanskrit is the divine language, not human.

All religions have the same type of claim. Muslims say the Koran has descended from God, and so with Jews and Christians.

Everybody is trying to claim that their book is a sacred book and nobody bothers to look at the real divine book.

This is what the real Veda, the real Koran, the real Bible is. This is the book, and all other books are man-made. Only this universe is the book that is authored by God because God is hidden by the universe.

The universe is the real Veda, the real Koran, the real Bible. The universe is the book, and all other books are man-made.

Only when you open the book of the universe the God hidden in the book will be revealed. When you finish reading the book of the universe then the universe will become an illusion and God alone prevails as the ultimate reality.

Sage Sankara says: ~ “What is accepted without a proper inquiry will not lead a person to the final goal. On the contrary, such acceptance will result only in evil, something which is detrimental to our spiritual progress.

You are also part of the divine book of the universe! And whatever you have seen, known, believed, and experienced as an individual is part of it.

Remember:~

Sage Sankara: ~ “VC~ All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman ( Soul or consciousness) which is absolutely free from all the limitations of human thought.

The universe is the product of ignorance. Ignorance is present in the form of the ‘I’.

Sage Sankara says: - VC-47 All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

Till you think you are an individual separate from the world and the world existed prior to you and you are born in it afterward, ignorance will prevail as a reality. Till ignorance is present the universe prevails as reality.

Sage Sankara says ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

Perfect understanding and realization of ‘what is what’ leads to Self-awareness. By holding on to theories, one remains in the realm of duality.

You have to mentally go on dropping what is not the truth through deeper Self-search. Finally when you become aware of the fact that, you, your ego, your body, and the world are one in essence then Self-awareness arises in the midst of duality.

Sage Sankara says ~ V.63 ~ "Without knowing and examining the external world, one can’t know Truth, as the idea that the external world exists, won't go. It can go only by an inquiry into the nature of the external world.

In Advaitic Self-awareness, the ego is not considered as ego, even though the ego is present, the body is not considered as a body even though the body is present, the world which confronts him is not considered as the world even though the world is present, the duality ceases even though the duality is present, because of wisdom everything is considered as consciousness. Thus there is conscious oneness.

Only in ignorance, the world in which we exist is an illusion created out of the Soul, the Self.

The universe is both real and unreal. It is real because it is a manifestation of consciousness, but is unreal, in the sense, that it is not absolute and eternal like consciousness itself.

People's approach is more practical, and they stuck with the reality of the world, they take it as real. That is why all the confusion.

The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the world, observed and experienced. The commoner viewing the world will see differently from a Gnani viewing the same world. Each one interprets the world that they see in terms of their existing knowledge. The commoner sees everything based on the ego, therefore, experiences birth, life, death, and the world as a reality, whereas a Gnani sees everything as consciousness and he is fully aware of the fact that, there is no second thing that exists other than the Soul or consciousness.

Thus, all the egocentric (religious) adulteration has to be bifurcated to realize the ultimate truth, which is beyond form, time, and space.

Sage Sankara says you must first know what is before you. If you cannot know that, what else can you know or understand? If you give up the external world in your inquiry, you cannot get the whole truth.

The Soul, the Self reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.

It takes time for the seeker to gain the perfect understanding of ‘what is truth’ and ‘’what is untruth’. It takes time for the Soul, the Self to wake up from the sleep of ignorance, and it takes time for one realizes the truth, which is beyond form, time, and space.

Sage Sankara says ~ VC-162- “There is no liberation for a person of mere book-knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

First, realize the ‘Self’ is not you but the ‘Self’ is the Soul, which is present in the form of consciousness.

Mentally hold on to the Soul and mentally reduce the world in which you exist as consciousness by realizing the world in which you exist is nothing but an illusion created out of consciousness.

Swami Vivekananda: ~Jñāna Yoga is divided into three parts. First: hearing the truth--that the Atman is the only reality and that everything else is Maya. Second: reasoning upon this philosophy from all points of view. Third: giving up all further argumentation and realizing the truth. This realization comes from being certain that Brahman is real and everything else is unreal.

Sage Sankara: ~ VC- In the dream state, even though there is no contact with the outside world, the Soul alone projects the entire dream universe of enjoyer, enjoyment, etc. Similarly, the waking state is no different. All this world of pluralistic phenomena is an illusory projection.

Chandogya Upanishad:~ One who meditates upon and realizes the Self discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantrams and meditation--all come from the Self.

Sage Goudpada: ~ “To establish the truth of Non-duality by sheer reasoning alone. He begins by defining "What is real?" "What is unreal?" etc, because that is the right way to discuss or teach. People must first know what they are talking about. (Manduka Karika)

Consciousness is the only reality in which the universe exists, to which the universe belongs; from which the universe has emerged, which is the cause of the universe and which itself is uncaused. Thus, the universe is nothing but consciousness. : ~ Santthosh Kumaar

Religious Gods worshiped by people are not God in truth according to their scriptures.+

If people have believed false Gods propagated by religion over millions of years, the length of time does not prove it is God in truth. 

Worshipping God without knowing what God is supposed to be in actuality is not of any use.  Religious Gods worshiped by people are not God in truth according to their scriptures.  

First, realize what God is supposed to be in truth. Being ignorant of the truth is being ignorant of God in truth.  

Remember:~

People are being conditioned by the religious myth which has made them a non-thinker. Come out of the religious myth by realizing God in truth.

Rig Veda: ~ 'Prajnanam Brahma' - Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion. 

Prohibition of idol worship in Yajurveda: ~

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure" (Chapter 40, Verse) 

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Bhagavad Gita:~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.

Religious Gods are based on blind faith or blind belief. Religious God cannot be considered as the center because the Soul and the ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived-That alone known as Brahman and not that which people here worship.

Kena Upanishad (8) Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived-That alone is known as Brahman and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman, and not that which people here worship.

Chandogya Upanishad says:~ “sarvam khalvidam brahma - All this (universe) is verily Brahman. By following back all of the relative appearances in the world, we eventually return to that from which it is all manifest – the non-dual reality.

Then it is no use going a roundabout way, tracing the Brahman (God in truth) which is the formless substance and witness of the universe, which is in the form of mind.

By tracing the source of the mind or universe one will be able to realize the Brahman or God in truth. : ~ Santthosh Kumaar