The truth is a bitter pill. It becomes very difficult for the seeker to accept it at first; because of his inherited conditioning. Gradually he will be able to grasp it as he moves on.+

The truth is a bitter pill. It becomes very difficult for the seeker to accept it at first; because of his inherited conditioning. Gradually he will be able to grasp it as he moves on.

People are being conditioned by the religious myth which has made them a non-thinker. People have to discard the religious myth by realizing God in truth.

If people have believed religious propagated myths thing over thousands of years, the length of time does not prove it true.

One has to go beyond Vedas means thinking beyond religion. Going beyond religion means, thinking beyond the blind belief-based God. 

The Advaitic Truth is simple, but it is very difficult to grasp because people are stuck up with their accumulated knowledge, which blocks their realization.

People don’t realize the Gnana is already there but they have buried it under their accumulated knowledge and they don't want to check that is why they miss it. They refuse to accept anything other than their mental garbage.

All accumulated knowledge from different Gurus and different sources and different ideologies and different philosophies have buried the truth under the mental Garbage.

People are stuck with their religion and religious doctrine and Gurus and their Gurus teachings and refuse to accept anything as the truth other than their accepted truth.

That is why Sage Sankara says:~ A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it, your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

Thinking beyond the Vedas, religion and the blind belief-based God is thinking beyond the form, time, and space. That is the end of dualistic knowledge. The end of the dualistic knowledge is the end of the ‘I'.

That is why Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

It is necessary for the seeker to do his homework, and verify the validity of all the claims, rather than blindly believe, what others expound as knowledge, till, the uncontradicted truth is obtained.

The Soul, which is present in the form of consciousness, is without attributes. All the attributes are merely an illusion created out of the Soul, which is present in the form of consciousness.

Reality and unreality are created out of single stuff because the unreality (the world in which we exist), is experienced as a reality we are unaware of the reality hidden by the unreality. There is no second thing that exists other than the Soul, which is present in the form of consciousness. The dualistic illusion, which is present in the form of the ‘I’, hides the truth.

When the matter is an illusion created out of the spirit then Spirit alone is real.

When the object is created out of the subject then the subject alone is real.

When the attributes are created out of the Soul then the Soul alone is real.

When the world in which you exist is created out of consciousness then consciousness alone is real.

The knowledge of both matter and spirit is True knowledge. The true knowledge is Self-knowledge or Brahma Gnana or Atma Gnana.

Krishna tells Arjuna: - that knowledge of both matter and Spirit is True knowledge. (Gita, Chap.XII)

In Advaita: - Brahman is without attributes and strictly impersonal. It can be best described as the infinite Being, infinite Consciousness, and infinite Bliss. It is pure knowledge itself, similar to a source of infinite radiance. Since the Advaitins regard Brahman to be the ultimate truth, in comparison to Brahman, every other thing, including the material world, its distinctness, the individuality of the living creatures, and even Ishvara (the Supreme Lord) itself are all untrue. Brahman is the effulgent cause of everything that exists and can possibly exist. Since it is beyond human comprehension, it is without any attributes, for assigning attributes to it would be distorting the true nature of Brahman. Advaitins believe in the existence of both Saguna Brahman and Nirguna Brahman; however, they consider Nirguna Brahman to be the absolute supreme truth.

All the attributed Knowledge belongs to the domain of form, time, and space. From the standpoint of the Soul, theSelf’ the form, time, and space are an illusory reality.:~Santthosh Kumaar