Advaita means, the non-dual nature of the Atman, which is Brahman or God in truth.+

Advaita means the Soul, the Self. The Soul, the Self is one without the second. The Soul is present in the form of the Spirit or consciousness. The Soul is the ultimate truth or Brahman or God in truth.

Advaita means, the non-dual nature of the Atman, which is Brahman or God in truth. Advaita is the fullness of consciousness.

Advaita is not a theory based on religious doctrine. Advaita is an inner revolution. Advaita is not entertainment to please a different mindset.

Sage Sankara’s wisdom is the beautiful and uncontradictable ultimate truth. The seeker has to penetrate as deeply as possible to unfold the mystery of his true existence. It will be difficult to find a Brahma Gnani like Sage Sankara.

Advaitic wisdom will not touch the ignorant populace. Advaitic wisdom can reach the core of serious and sincere seekers. The seeker needs some different approaches, which are free from religious Gurus, religion, scriptures theories, and yoga. Unless the words of wisdom touch the inner core the truth will not be revealed.

The so-called ‘Self’-declared Gurus of the east and west can go on repeating the Advaita parrot-like, ornamental words ~ they don't mean anything. Whatever the Gurus are saying of the Advaita is from a dualistic perspective. Their knowledge is skin deep. They may be great Gurus or yogis, but they are not Gnanis.

Some thinkers come very close, almost on the boundary line of Advaita, and stop there and start propagating love and repeating the names of God. Perhaps they are afraid that if they talk about Advaita because they have only a superficial knowledge of Advaita gathered from different sources.

There is no need to talk about religion and criticize yoga, and the scriptures against the Atheists because they all are part and parcel of the dualistic illusion. Condemning criticizing ignorance will not vanish. There is only a need to realize, that religion, yoga, and scriptural mastery are not the means to acquire the ‘Self’-knowledge or Brahma Gnana.

Remember this: ~

The Soul, the ‘Self is the whole hidden by the ‘I’.

The ‘I’ is present in the form of the mind, therefore; ‘I’ is the mind.

The mind is present in the form of form, time, and space together; therefore, form, time, and space together are the mind.

The duality is present only when the form, time, and space are present, therefore, the form, time, and space together is the duality.

Form, time, and space are present in the form of the universe, therefore, the form, time, and space together is the universe.

The universe appears as the waking or dream, therefore, the waking or dream is the universe.

The waking is a parallel dream and the dream is a parallel waking.

That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the Soul, which is unborn eternal.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.

Remember this: ~

Without the ‘I’ there is only the Soul, which is present in the form of consciousness.

Without the mind, there is only the Soul, the Self, which is present in the form of consciousness.

Without form, time, and space, there is only the Soul, the fullness of consciousness.

Without the universe, there is only the Soul, which is present in the form of consciousness.

Without the waking or the dream, there is only the Soul, which is present in the form of consciousness.

Without the individual experience of birth, life, and death, there is only the Soul, which is present in the form of consciousness.

Remember this: ~

From the standpoint of the Soul, the Self, the ‘I’ is an illusion.

From the standpoint of the Soul, the Self, the mind is an illusion.

From the standpoint of the Soul, the Self, form, time, and space are an illusion.

From the standpoint of the Soul, the Self, the universe is an illusion.

From the standpoint of the Soul, the Self, the waking or dream is an illusion.

From the standpoint of the Soul, the Self, the individual experience of birth, life, and death is an illusion.

The Soul, the Self is the cause of all that exists as an illusion, and the Soul, the Self, itself is uncaused.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

Realize, ‘what is this ‘I’ supposed to be in actuality and what is hidden by the ‘I’ will be revealed.

If you realize the ‘Self ‘is not the ‘I’ but the Soul then whatever is hidden by the ‘I’ will be revealed.

Realizing the Soul is not the ‘I’ but the Soul is the Self, is Self–realization.

The Soul, which is present in the form of consciousness, is ever-present. Without consciousness, the world, in which you exist ceases to exist.

Consciousness is Self-evident. It is not established by extraneous proof. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman or God in truth.

The dualistic illusion or Maya hides the truth of the Advaita.

The Soul becomes an illusion in waking (duality) and waking become the Soul is deep sleep (non-duality).

The one that becomes the duality (waking or dream) and one that remains nonduality in deep sleep, is the Soul, the Self.

Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as truth other than consciousness. : ~Santthosh Kumaar