It takes time for people to understand the Advaitic wisdom of Sage Sankara. Sage Sankara’s Advaitic wisdom is the deepest ever.+

With Sage Sankara humanity enters into a mature age. All human beings have not yet entered into that, that’s true, but Sage Sankara has heralded the path; Sage Sankara has opened the doorless door to nonduality or Advaitic.

It takes time for people to understand the Advaitic wisdom of Sage Sankara. Sage Sankara’s Advaitic wisdom is the deepest ever. Nobody has done the work that Sage Sankara has done, the way he has done it. Nobody else represents the pure fragrance of his Advaitic wisdom of Sage Sankara.

Sage Sankara does not care what people can understand, he cares only about what the truth is. Sage Sankara says it without being worried whether people understand it or not. In a way this looks hard; in another way, this is great compassion.

Sage Sankara is the profounder of Advaitic wisdom. Sage Sankara has propounded not only religion but Spirituality or Adyathma. And this is a great radical change in the history of human consciousness.

The main hurdle in his way of thinking is the fact that Sage Sankara did not claim to be an original thinker at all, and his philosophy took the form of commentaries on the generality of the scriptures, particularly the Upanishads and the Gita.

Sage Sankara was an independent thinker. His wisdom has not been taken seriously by many in India, because, most of the followers of Sage Sankara are religious orthodox.

It is that philosophy in India was for centuries more an exposition of the ancient classics than the independent thought of individual thinkers as in ancient Greece or modern Europe and America.

Sage Sankara and Sage Goudpada are independent thinkers other schools of Indian philosophy are mere theologies. Advaitic wisdom is the only tool to unfold the mystery of the ‘I'. The dualistic philosophy cannot escape the charge of dogmatism.

Intelligence and thoughts are do not apply to Advaitism, intelligence and thought are based on a false self (waking entity) within the false experience (waking). The whole Advaitic philosophy is an attempt to transcend the limitations of intelligence and thought.

The two points of view A Gnani is not cut off from the experience of practical life within the practical world because Advaitic truth is neither realism nor idealism; it is beyond both these.

Sage Sankara said: - Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but the liberation will never come, even after a hundred aeons, without realizing the Oneness.

Advaitic wisdom does not begin with the ultimate truth. The ultimate truth has to be proved, not assumed. Hence, so-called philosophers who take Brahman for granted are not philosophers at all.

Lots of Advaitin scholars will teach that all is yourself, but none of them can show that this is so, none has analyzed it scientifically, and none can prove it.

Rational proof is required so that one arrives at knowing the ultimate truth or Brahman i.e. Gnana.

Theirs is mere dogma, parrotism, and repetition of what they read in scripture. Authoritarianism merely assumes as true what another says, but what has yet to be proved.

Sage Sankara endeavored towards establishing the Vedic religion overthrowing Buddhism. But even he was not able to avoid the influence of Buddhism. The influence of the revolutionary atmosphere of Buddhism has reappeared in the Advaita of Sage Sankara. His inability to revive the Vedic religion that flourished before the Buddhist revolution in its pure form is discernible.

Sage Sankara gave out what was of most use to the greatest number of people. Therefore, in the commentaries on the Upanishads, such as the famous Mandukya, he gave the highest non-dual message of the identity of Atman and Brahman, revitalizing the philosophy and practice of Advaita, while in the commentaries on the Brahmasūtra he gave lesser teaching, positing both higher and lower Maya and higher and lower Brahman (Ishvara) to explain creation for those of lesser intellects until they were ready for the highest truth.

Only through Self -knowledge or Brahma Gnana or Atma Gnana negation of duality is possible. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman or God in truth.

Consciousness is the cause of the origin, maintenance, and withdrawal of the universe is Advaita (i.e. non-dual), which means that consciousness transcends all conceptions, positive and negative. Nothing positive can ever be imagined or said about it. Consciousness is existence absolute, awareness absolute. The existence of absolute means that consciousness is not unreal or non-existent. And it is not unconsciousness. Nothing positive can be stated about consciousness.

The nature of the Soul, the ‘Self’ is the non-dualistic silence. Non-dualistic silence is like a deep sleep state. The silence indicates that the nature of the Soul, the ‘Self’ is inexplicable, indescribable, and unimaginable.:~Santthosh Kumaar

Physical awareness is not Self-awareness. Physical awareness is present in the form of 'I'.+

You, the world in which you exist belong to physical awareness. Physical awareness is not Self-awareness. Physical awareness is present in the form of 'I'. 'I' is present in the form of the universe. 'I'-awareness is illusory awareness.

Realize you, the universe in which you exist is created out of single stuff. That single stuff is consciousness. Knowledge of single stuff is Self-knowledge.

When a firm conviction of Self-knowledge becomes firmer in the subconscious then Self-awareness arises on its own.

When the Soul, the Self remains in its awareness: ~

What is this body?

What is the ego?

What is this universe?

What is the 'I'?

What is duality?

What is existence, nonexistence, unity, or duality?

What needs us there to say more?

Noting from the Soul because whatever seems to emanate from it, is non-different from itself.

There is no second thing other than the Soul, which is present in the form of consciousness. One should not mistake the Self (Soul) for the ‘I’.

Those who assert the world is a reality, are still in the elementary stages of the preliminary analysis.

The universe is a reality within the waking experience, but the waking experience itself is the dualistic illusion or Maya. In the same way, the dream world was a reality within the dream experience. The dream became unreal when the waking took place. In the same way, the waking becomes unreal when Advaitic wisdom dawns.

Remember:~

Awareness is the non-dual nature of the Soul, the Self, which is present in the form of consciousness because there is no second thing that exists other than the Soul, the Self.

Thus, the Soul, which is present in the form of consciousness, is the ultimate truth or Brahman or God in truth.

Self–awareness is not physical awareness. Physical awareness is present as the waking or dream experience. And physical awareness disappears as deep sleep, which is also the state of ignorance.

Self-awareness or Brahmic awareness arises when wisdom dawns. Wisdom dawns when Soul the 'Self' becomes aware of itself in the midst of the form, time, and space (duality or waking) by realizing the form, time, and space are one in essence.

How can you see God without knowing what God is in actuality? When the ‘Self is not you how can you find God within you?

God is not within you. Those who say God is within you just propagating half-baked knowledge.

First, realize the ‘Self is not within you. You are bound by the experience of birth, life, death, and the world whereas the ‘Self is birthless and deathless because it is an ever-formless, timeless, and spaceless existence.

The Soul is the Self. The Soul is present in the form of consciousness. Consciousness is the cause of the world in which you exist and it, itself is uncaused.

Consciousness is the ultimate truth or Brahman or God in truth. From the standpoint of the Soul, Self the world in which you exist is merely an illusion. Thus, the world in which exists hides the Soul, which is God in truth.

Till you think the Soul, the 'Self’ is within you, you will never be able to realize God. God is not limited to you but it pervades everything and everywhere in the world in which you exist. : ~ Santthosh Kumaar

From the Vedic perspective, worshipping non-Vedic Gods causes the suffering.+

Advaitic Orthodoxy is not the means to acquire Self-Knowledge or Brahma Gnana or Atma Gnana, because the

Advaitic orthodoxy is based on the experience of birth, life, death, and the world, whereas the Soul the Self is birthless, deathless, and the world less because it is ever formless.

When Sage Sankara declares the world is an illusion, then it is erroneous to hold the experience of birth, life, and death, which takes place in the unreal world as real.

When Sage Sankara says, the world is an illusion, then why hold the experience of birth, life, and death, which takes place in the unreal world as real.

The Advaitic orthodoxy is meant for the ignorant populace, which believes the world as real. The path of wisdom is meant for the class, not for the mass.

Remember:~

Dogmas and beliefs, rituals, and ceremonies can never be the essence of spirituality. They are generally not only superficial and ineffective but positively misleading.

All the rituals are based on non-Vedic Gods. Non-Vedic Gods are not God in truth. what is the use of the rituals and worships based on Gods which are not God in truth but merely belief?

They not only feed the ego of the priest class but also serve as an instrument for the exploitation of the credulous.

The diverse rituals and ceremonies are based on the mythical Gods that keep the Soul in the cage of ignorance.

The mythical Gods are myths not God in truth. All the mythical Gods are non-~Vedic Gods. From the Vedic perspective, worshipping non-Vedic Gods causes suffering. Vedic God is Atman, the Spirit.

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”. And never accept another God in place of the Atman nor worship other than the Atman

The Upanishads say in effect that: ~ if you believe that the Soul is one and God (Brahman) is another you cannot understand Truth.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Attachment to the belief in mythical Gods and rituals is the attachment to ignorance. Attachment to ignorance is the attachment to the myth as truth. All mythical Gods and their rituals are not of Vedic origin.

Bhagavad Gita:~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

All the beliefs based on Gods of all the religions have no universality in their belief of God. Thus diverse beliefs create divisions between one religion and another. Therefore the rituals and ceremonies keep the populace permanently in the prison of ignorance.

Yajur Veda indicates that: ~

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, and bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

Then why worship and glorify the mythical Gods in place of God when Veda bars such activities and also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

God exists prior to form, time, and space. Form, time, and space cease to exist as a reality when wisdom dawns. Thus, the mythical Gods have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is the real God. Self-realization is the only way to God-realization.

Brihadaranyaka Upanishad says: "He who worships the deities as entities entirely separate from God does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Therefore, it is necessary for everyone to know what God is supposed to be in truth according to their own scriptures.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the ‘Self’. In reality, there is no duality, no differentiation. Only Atman exists.

God is not a part but God is whole. God pervades everything and everywhere in the universe because the universe is nothing but an illusion of God. Seeing God as a part of ignorance.

Mundaka Upanishad:~ The rituals and the sacrifices described in the Vedas deal with lower knowledge. The sages ignored these rituals and went in search of higher knowledge. ... Such rituals are unsafe rafts for crossing The sea of samsara, of birth and death. Doomed to shipwreck are those who try to cross The sea of samsara on these poor rafts. Ignorant of their own ignorance, yet wise In their own esteem, these deluded men Proud of their vain learning go round and round Like the blind led by the blind.

How can you worship the Absolute? That implies two ~ the worshipper and the worshipped, whereas the Absolute is nondual. One can worship his idea of the Absolute only or realize his unity with it when he can’t worship it as a part.

Religious rites and rigid ceremonies were passed down from one generation to the next as a practice or set customs and traditions and performed automatically with blind faith. Such worship is based on the blind belief-based God does not reach God in truth.

Religious rites and ceremonies, yagnas and Homa-havans, or any other forms of ritual are meant for the ignorant populace.

Belief in God without knowing God in actuality holds the worshiper more firmly in the grip of ignorance.

All worship and ceremonies and rituals performed on the base of non-~Vedic Gods will not yield any fruits. Deeper self-search reveals the fact that worshiped, the worship, and the worshiper and the world are merely an illusion created out of consciousness.

Religious rites and ceremonies, yagnas and Homa-havans, or any other forms of rituals formal observance has long since set in.

Religious rites and ceremonies, yagnas and Homa-havans, or any other forms of ritual are meant for the ignorant populace. In the Atmic path, the seeker has to discard

Sage Sankara says: ~ The scriptures dealing with rituals, and rewards are therefore addressed to an ignorant person.-Adhyasa Bhashya

Sage Sankara:~ (11) As regards the rituals, Sage Sankara says, the person who performs rituals and aspires for rewards will view himself in terms of the caste into which he is born, his age, the stage of his life, his standing in society, etc. In addition, he is required to perform rituals all through his life. However, the Self has none of those attributes or tags. Hence, the person who superimposes all those attributes on the changeless, eternal Self and identifies the Self with the body is confusing one for the other; and is, therefore, an ignorant person. The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person.-Adhyasa Bhashya

Sage Sankara:~ (11.1) This ignorance (mistaking the body for Self) brings in its wake a desire for the well-being of the body, aversion for its disease or discomfort, fear of its destruction, and thus a host of miseries(anartha). This anartha is caused by projecting karthvya(“doer” sense) and bhokthavya (object) on the Atman. Sankara calls this adhyasa. The scriptures dealing with rituals, rewards, etc. are, therefore, he says, addressed to an ignorant person.- Adhyasa Bhashya

Sage Sankara:~ (11.2) In short, a person who engages in rituals with the notion “I am an agent, doer, thinker”, according to Sage Sankara, is ignorant, as his behavior implies a distinct, separate doer/agent/knower; and an object that is to be done/achieved/known. That duality is avidya, an error that can be removed by vidya. -Adhyasa Bhashya

Sage Sankara: ~ (12) Sage Sankara affirming his belief in one eternal unchanging reality (Brahman) and the illusion of plurality, drives home the point that Upanishads deal not with rituals but with the knowledge of the Absolute (Brahma vidya) and the Upanishads give us an insight into the essential nature of the Self which is identical with the Absolute, the Brahman. -Adhyasa Bhashya

Sage Sankara: ~ Atman, the Self is verily Brahman (God in truth), being equanimous, quiescent, and by nature absolute Existence, Knowledge, and Bliss. Atman is not a body that is non-existence itself. This is called true Knowledge by the wise. :~ Santthosh Kumaar

Sage Sankara is the only Sage who has shown the light on the path of truth.+

Your quest for the truth will finish only when you acquire the Advaitic wisdom of Sage Sankara. Seeker has to see Sage Sankara without religious identity and see Sage Sankara with rational lenses.

Sage Sankara is the only Sage who has shown the light on the path of truth.

Seekers of truth love Sage Sankara because he represents the ultimate truth, which is the essential core of Spirituality or Adyathma.

Sage Sankara is the only Sage who has ever existed in the world incomparable, and unique.

If People can have a taste of Sage Sankara’s Advaitic wisdom, they will be infinitely benefited and blessed.

Before Sage Sankara, there were religions but never Spirituality or Adyathma. People are not yet spiritually mature.

With Sage Sankara, humanity enters into a mature age. All human beings have not yet entered into that, that’s true, but Sage Sankara has heralded the path; Sage Sankara has opened the doorless door to nonduality or Advaitic.

It takes time for human beings to understand the Advaitic wisdom of Sage Sankara.

Sage Sankara’s Advaitic wisdom is the deepest ever. Nobody has done the work that Sage Sankara has done, the way he has done it.

Nobody else represents the pure fragrance of his Advaitic wisdom. Sage Sankara is the profounder of Advaitic wisdom.

Sage Sankara has propounded not only religion but Spirituality or Adyathma. And this is a great radical change in the history of human consciousness.

Remember:~

Sage Sankara’s wisdom is not teaching or philosophy but Advaita is the universal wisdom. Advaitic wisdom is neither a teaching nor a theory but it is mere guidance to those who are seriously seeking the ultimate truth or Brahman. Grasp the ultimate truth anytime, at any age, if the seeker has the spiritual maturity and capacity to grasp it.

Sage   Sankara says: ~ VC-47- All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

It really depends on his inborn natural capacity to understand and assimilate it. Sage  Sankara’s wisdom is a Self-examiner, to test oneself to discover how near to Gnana he has approached and what progress has already been made on the path, and what still remains to be done. It sets up criteria for Self-judgement. There are millions in search of truth but one in a million will be able to grasp it.

Without Sage Sankara, there is no Advaita (nonduality). Since it was mixed up with orthodoxy there is a lot of confusion. I am highlighting all the obstacles, which is blocking one from realizing the ultimate truth or Brahman. There are so many non-dualistic masters of the east and also from the west who expound Advaitic or non-dualistic knowledge but none of them are helpful to reach the ultimate end.

One has to know and realize his innermost Self is Soul and identify it as his true identity to find liberation from the bondage of the illusion of birth, life, death, and the world(duality). The goal of our life is to find and realize our identity with the Soul the Self.

Sage Sankara said:~ Neither by the practice of yoga nor philosophy, nor by good works nor by learning, does liberation come, but only through the realization that Atman and Brahman are one in no other way. (1) Vivekachoodamani v 56, pg. 25

To come to a more precise understanding of what non-duality is or might mean, we must return to the original linguistic and philosophic backgrounds from which the word has been translated into English.

If we limit a probe of the meaning of non-duality to Hindu Sanskrit literature, we find that the most frequently used term is “Advaita.

Advaita” is not a religious concept. Advaita is the nature of existence hidden by form, time, and space. The seeker has to attempt to rule out from the start a false understanding of reality by a perfect understanding of ‘what is what’.

The Advaita is hidden by the dvaita. Advaita is the Soul, which is present in the form of consciousness. Dvaita is the universe.

Advaita is basically a denial; it is literally the negation of the dvaita. That means whatever remains by negating the universe by realizing the universe is created out of single clay and that clay is the Soul, which is present in the form of consciousness, the hidden truth by dvaita uncovered. The consciousness is the cause of the universe and it itself is uncaused. : ~ Santthosh Kumaar 

By tracing the source of the universe one will be able to realize the ultimate truth or Brahman or God in truth.

The Advaita (nonduality) is hidden by the dvaita (duality). Advaita is the Soul, which is present in the form of consciousness. Dvaita is the universe.

Advaita is a denial; it is literally the negation of the Dvaita.

That means whatever remains by negating the universe by realizing the universe is created out of single clay and that clay is the Soul, which is present in the form of consciousness, the hidden truth by dvaita uncovered. Consciousness is the cause of the universe and it itself is uncaused.

Thus, the path of wisdom is the only means. Then it is no use going a roundabout way, trace the Brahman which is the formless substance and the witness of the universe (mind).

By tracing the source of the mind or the universe one will be able to realize the ultimate truth or Brahman or God in truth.

There is only the mind which is present in the form of the universe. Thus, we have to investigate the universe that confronts us.

Sage Sankara says you must first know what is before you. If you cannot know that, what else can you know or understand? If you give up the external world in your inquiry, you cannot get the whole truth.

Sage Sankara: ~ “VC~ All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman which is absolutely free from all the limitations of human thought.

Sage Sankara says: ~ VC-63- "Without knowing and examining the external world, one can’t know Truth, as the idea that the external world exists, won't go. It can go only by an inquiry into the nature of the external world.

Sage Sankara: ~VC~ if the universe is true, let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams.

Sage Sankara says: ~ “When the whole universe, movable and immovable, is known to be Atman (Spirit), and thus the existence of everything else is negated, where is then any room to say that the body is Atman”.

Sage Sankara says ~ “What is accepted without a proper inquiry will not lead to the final Goal. (Commentary on Vedanta Sutra)

Nothing has to be accepted as truth without deeper verification.

Sage Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

Sage Sankara is the only Sage who has final authority on the Advaitic truth (non-duality). The Advaitic truth is rational truth and scientific truth without dogma.

Sage Sankara says: ~ VC-47- All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

It really depends on his inborn natural capacity to understand and assimilate it. Sage Sankara’s wisdom is a Self-examiner, to test oneself to discover how near to Gnana he has approached and what progress has already been made on the path, and what still remains to be done. It sets up criteria for Self-judgement. There are millions in search of truth but one in a million will be able to grasp it.

Without Sage Sankara, there is no Advaita (nonduality). Since it was mixed up with orthodoxy there is lots of confusion.

All the Gurus of the east and west propagate Advaita based on the dualistic perspective and orthodox perspective. their knowledge is superficial and only indicates the truth, not wisdom.

I am highlighting all the obstacles, which is blocking one from realizing the ultimate truth or Brahman. There are so many non-dualistic masters of the east and also from the west who expound Advaitic or non-dualistic knowledge but none of them are helpful to reach the ultimate end.

The seeker has to know and realize his innermost Self is Soul and identify it as his true identity to find liberation from the bondage of the illusion of birth, life, death, and the world (duality). The goal of our life is to find and realize our identity with the Soul, the Self. : ~ Santthosh Kumaar

In reality, the experience is an impossibility because the reality is ever nondual.+

In reality, the experience is an impossibility because reality is non-dual. Experience is possible only in the domain of the dualistic illusion or Maya.

Experience implies duality. Experience belongs to an individual. The individual is nothing to do with the Soul, the Self because the Soul, the Self is not an individual because the Soul is nondual, the Soul is nondual because it is ever formless, timeless, and spaceless existence.

Anubhav in the Advaitic contest is not an experience but is the realization of the 'Self' hidden by the illusory universe or Maya.

Remember the 'Self', is not an individual but the Self is a formless, timeless, and spaceless existence. the experience is possible only in the domain of form, time, and space. In reality, form, time, and space are one in essence.

Sage Sankara himself has warned us not to use ambiguous words, and to practice semantic analysis (“Definition of one's own Self." Page 199, v.24 of "Sankara's Selected Works”)

Remember:~

The 'Self' cannot be experienced because the experience is possible only in the realm of duality. There is neither experience nor experiencer in reality.

In Self-awareness, the body, ego, and the world are not considered different from consciousness

The experience and experiencer exist within the domain of form, time, and space. Form, time, and space are within the domain of the dualistic illusion.

To experiencer must have a form, without the form the experience is impossible? The experience is impossible without form, time, and space. The experiencer and the experience are one, in essence. The essence is the Soul, which is present in the form of consciousness.

The Soul, the ‘Self’ is the fullness of consciousness without the illusory division of form, time, and space.

All the division in consciousness is merely an illusion. Thus, other than consciousness all else is merely an illusion. The illusion is also consciousness because it is created out of consciousness.

The Atmic path is nothing to do with religion and the yogic path. The Atmic path is the path of wisdom.

All your accumulated knowledge is nothing to do with the Atmic path. The Atmic path is not a path of discussion or exchange of views and opinions but the direct realization of the 'Self' hidden by the dualistic illusion.

The seeker must have the patience to open the blogs and posting and read. It will not only help you to clear all your cobweb of doubts and confusion.

Without reading the blogs trying to argue on your own yardstick, is not of any use. Whatever you have read, whatever you have heard and accumulated becomes a hindrance in realizing the truth, which is beyond form, time, and space.

All your egocentric accumulated cocktail knowledge is not Self-knowledge or Brahma Gnana or Atma Gnana. Self-knowledge or Brahma Gnana or Atma Gnana soulcentric knowledge is not available in the spiritual supermarket.

All accumulated knowledge is mental Garbage is no use in the quest for truth. The seeker has to discard all the accumulated knowledge and start afresh.

Reading and reflecting on my blogs and postings gradually, the seekers will start assimilating and realizing ‘what is the truth’ and what the untruth is.

Repeated reading of my blogs and postings makes the seeker Soulcentric and the inner dialogue will start and clear all the doubts and confusion.

Perfect understanding of ‘what is what’ through deeper thinking and reasoning helps to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

In the Atmic path discussion of the unimportant subject matter is a great hindrance. The path of truth is the path of verification.

When there are no doubts and confusion, then they have realized the truth that form, time and space are one in essence. And that essence is consciousness.

It is of no use in wasting time in questioning and arguing same time and effort have to be used to make the seeker more independent and without external spoon-feeding, he can reach the inner core, which is the Soul, which is present in the form of consciousness.

When there are no doubts and confusion, then they have realized the truth that form, time and space are one in essence. And that essence is consciousness.

There is no use in wasting time in questioning and arguing same time and effort have to be used to make the seeker more independent and without external spoon-feeding, he can reach the inner core, which is the Soul, which is present in the form of consciousness. :~Santthosh Kumaar

The Advaitic wisdom of Sage Sankara is buried under religious orthodoxy and yoga.+

Your quest for the truth will finish only when you acquire the Advaitic wisdom of Sage Sankara. Bifurcate orthodoxy and yoga from the path of wisdom shown by Sage Sankara to move on to the ultimate end of understanding.

The Advaitic wisdom of Sage Sankara is buried under religious orthodoxy and yoga.

It is very difficult to understand and assimilate Sage Sankara's Advaitic wisdom from an orthodox perspective because orthodoxy is based on ignorance.

Seeker has to see Sage Sankara without religious identity and see Sage Sankara with rational lenses.

Sage Sankara is the only Sage who has shown the light on the path of truth.

Orthodox people who are attached to their religious code of conduct and trying to preach Advaita are unaware that religion is meant for the ignorant masses.

Orthodox people mix the individual life, and personal Gods based on blind faith and hotchpotch religious doctrine and feed the seekers, are themselves not aware of the fact that individuality and the worldly life are part of the illusory universe or Maya.

It is time to free oneself from the prison of orthodoxy and strive to acquire the Advaitic wisdom of Sage Sankara.

Adyatma is nothing to do with religious sects or creeds and religious beliefs or any philosophy or Guru's teaching. Adyatma is pure Spirituality. Knowledge of Atma is Adyatma. Advaita is Adyatma.

Adyatma is the knowledge of the truth beyond form, time, and space. Bifurcating religion, yoga, and theoretical philosophy and basing the truth on the Athma is Adyathma.

Adyatma is based on the ultimate truth which is based on the Atman or Spirit, which is the Self. Sage Sankara's Advaitic wisdom is pure Spirituality or Adyathma.

First Mundaka - Chapter 2 (10) - Ignorant fools, regarding sacrifices and humanitarian works as the highest, do not know any higher good. Having enjoyed their reward on the heights of heaven, gained by good works, they still remain in ignorance of the Atman the real God.

As a person, one performs rituals throughout his life. The person who performs rituals and aspires for rewards will view the world in which he exists as a reality. However, the Soul, the Self unborn eternal hidden by the world in which he exists. The Soul, the Self is the cause of the world in which he exists. From the standpoint of the Soul, the world in which he exists is merely an illusion.

The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person.

First Mundaka - Chapter 2 (9) ~ Children, immersed in ignorance in various ways, flatter themselves, saying: We have accomplished life's purpose. Because these performers of karma do not know the Truth owing to their attachment, they fall from heaven, misery-stricken, when the fruit of their work is exhausted.

First Mundaka - Chapter 2 ~ Fools, dwelling in darkness, but wise in their own conceit and puffed up with vain scholarship, wander about, being afflicted by many ills, like blind men led by the blind.

Ish Upanishad declares:~ Those people who have neglected the attainment of Self-knowledge and have thus committed suicide 10/11/12

The religious orthodox people who have neglected the attainment of Self-knowledge and have thus committed suicide, as it were, are doomed to enter those worlds after death.

This is a condemnation of people who do not try to attain Self-knowledge. They are, in a real sense, committing suicide, for what can be worse than being a slave to sense enjoyment, completely oblivious of the real purpose of life, which is to be one ’s, own master?

Sage Sankara says “he who knows the Brahman (God in truth) is one and the ‘Self’ is another, does not know Brahman (God in truth).”

Bhagavan Buddha must have verified religion, the Vedas, and the concept of God and found them inadequate and useless in the pursuit of truth and rejected them and he got enlightened without the aid of religion, the Vedas, and the concept of God.

After studying and going through all the rigorous training from the religious scholars in the Theosophical Society, Krishnamurthy was confused about all these, and when he started verifying with deeper introspection, he found everything was priest-crafted hotchpotch ideologies. Thus, he refused to become the world Guru, rejected it, and walked out and condemned the priestcraft.

The orthodox Advaitins accept the karma theory. If they accept the karma theory, one will not be able to reach the nondual destination. If one accepts the karma theory, then it is impossible to treat the world as an illusion. 

All the pundits’ explanation of the karma theory carries no weight on the realm of truth because if karma is accepted, they are accepting the false Self (ego or body) as the true Self and false experience (universe or the waking) as a reality.

Birth, life, and death are part of the waking experience, which is merely an illusion from the standpoint of the true Self. It is no use saying that we are not born, we do not die, because all were born and we all are going to die. However, birth, life, and death are part of the illusion, which comes and goes as the waking experience. The nondual witness of the three states is real, which is the eternal identity that has no birth and death. That is why Self-knowledge is nothing to do with the religious-based Advaita. : ~ Santthosh Kumaar