The reason is the only tool to unfold the mystery of the universe (I), whereas the appeal to scriptural relations reaches only religious sects and castes. Sage Sankara knew that one day the world would throw up religion and scriptures and appeal to reason.
Let Advaitic wisdom annihilate ignorance and reveal the Soul, the Self hidden by the ‘I’.
Let your ears become deaf to religious propagated myth.
Let your eyes become blind to illusion to realize the Soul, the ‘Self’ as it is.
Yoga Vasistha:~ "Teachers, interpretations of sacred texts, the force of religious merit--none of these lead to the realization of that ultimate truth which is revealed in the clear reflection of the heart, engendered from contact with the good."
Anybody can write a commentary on the Upanishads and other great philosophic texts, all they need to do to pour out words. Some Westerners along with some orthodox pundits translated and published books. The influence of Sage Sankara’s wisdom has nothing to do with Advaitic Orthodox, which belongs to the religion
Authoritarianism merely assumes as true what another says, but what has yet to be proved.
For yogis, mystics or religious pundits interpret scriptures as they like, in whatever way that pleases them, they simply imagine away.
Spirituality does not begin with God. God has to be proved, not assumed. Hence, the so-called Gurus who take God for granted are not Gnanis.
Some philosophers in the past dissented from this interpretation of Advaita, holding that the Incarnated Souls were separate from the Divine Essence and only finally merged with it after the cycles of birth. All these theoretical philosophies are based on the imagination based on the false self (ego or you) within the false experience (waking).
It is quite easy to do this even for those who have never understood the Upanishads but think they have.
Thus, the dualists and their disciples have written commentaries on scriptures: But all these have been written to satisfy themselves, not to get the truth because all their interpretation is based on the dualistic perspective. The truth will be revealed only when one is able to reason from a non-dualistic perspective.
Likewise, thinkers and poets of the Age of Devotion (Bhakti) of the 16th century believed in a God with attributes that became very tangible when incarnating as God and was attainable simply through love and devotion rather than scholastic and intellectual meditation.
The seeker of truth should not be carried away by any Guru's wisdom or by the attitude of authority which they adopt in their sermons. It has no value because it is dualistic.
Remember:~
All these Gurus illustrate the ‘I know’ attitude adopted because they inherited the knowledge from their guru, both of them not knowing really because whatever knowledge they are propagating is dualistic knowledge, which belongs to religion and yoga.
Most people are certainly brilliant intellectually but it is egocentric intelligence that is useful in practical life within the practical world. The quest for truth needs Soulcentric reasoning.
The egocentric subconscious is like a watertight compartment that does not allow Soulcentric reasoning until it becomes receptive to Self-knowledge.
Till the Subconscious realizes the ‘Self is not ‘I’ but the Self is the Soul, the witness of the ‘I’, it will not be receptive to Self-knowledge because it is been conditioned to observe everything from a dualistic perspective.
The reason based on the dualistic perspective is useful in practical life within the practical world. The dualistic reason is of no use to unfold the mystery of the universe.
The reasoning is interpretable in two ways. The egocentric interpretation is to apply it only to the practical purpose (waking experience). The Soulcentric interpretation is to apply it to the three states. The latter leads to a final settlement of the problems because it takes all data into consideration.
Bhagavad Gita: ~ Reason as a means to reality. (Chap.18 verse 37)
In chap. 10 of in Bhagavad Gita, Krishna says: ~ I cannot save you, but I can give you Buddhi (reason). (chap. 10)
In chap. 10 of in Bhagavad Gita, Krishna says: ~ "I have given you the most secret teaching, now reflect over it all" Krishna plainly says reflect, think. (Verse 63 of Chap. 18)
Mundaka Upanishad says: ~ ‘Both states are harmful and take you away from the path of inquiry into truth. (Page 234)
Ashtavakra Gita: ~ It is not the absence of Buddhi (Reason) that can grasp Advaita but the man who possesses the highest intellect. Brains are necessary. Such a man, by merely hearing the truth mentioned will know it. (Page~ 224)
Brihad Up: To see Him whole mystics may have similar ideas of the "universe in a dew-drop," but Advaitic truth demands proof. (Page 78)
Upanishad says: ~ Atman the innermost Self is known by Reason alone, by the sharpened and purified intellect. Yet still, people worship Yoga and mysticism as the sole means of attaining Atman.
Remember:~
The universe in which you exist is an illusion and there is no substance in its reality."
Self-knowledge or Brahma knowledge is the end of all egocentric knowledge. Egocentric knowledge is dualistic knowledge, whereas Self-knowledge is Soulcentric knowledge.
Advaitic wisdom of Sage Sankara has nothing to do with orthodox Advaita, which is dualistic. Orthodox Advaita is a sect, which blindly accepts and follows dogmas and superstitions.
Sage Sankara says: ~ ‘What is accepted without a proper inquiry will not lead to the final Goal. (Commentary on Vedanta Sutra)
Nothing has to be accepted as truth without verification.
Sage Sankara himself had often said that his philosophy was based on Shruti, or revealed scripture. This may be because Sage Sankara addressed the ordinary man, who finds security in the idea of causality and thus, in the idea of God—and Revelation is indispensable to prove the latter. He believed that those of superior intelligence, have no need for this idea of divine causality, and can, therefore, dispense with Shruti and arrive at the truth of Non-Dualism by pure reason.
Sage Sankara is the only sage who has final authority on the Advaitic truth. The Advaitic truth is rational truth and scientific truth without dogma. : ~ Santthosh Kumaar
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