Sunday, 27 October 2024

Without knowing ‘what is truth?” How can one know “what is untruth?’.+

To realize this truth the seeker has to realize first ‘What is truth?’ to realize ‘What is untruth?’. Without knowing ‘what is truth?” how can one know “what is untruth?’.

All accumulated bookish, scriptural knowledge is not wisdom. Holding some Guru's teaching as wisdom without verification blocks the realization of the Advaitic truth, which is beyond form, time, and space.

That is why Sage Sankara says: ~ “What is accepted without a proper inquiry will not lead to the final Goal. (Commentary on Vedanta Sutra)

Sage Sankara:~ Vc.63:~ Without knowing and examining the external world, one can’t know the Truth, as the idea that the external world exists, won't go. It can go only by an inquiry into the nature of the external world.

Jesus said: ~” Know what is in front of your face, and what is hidden from you will be disclosed to you. (The Gospel of Thomas- Saying 5)

Who am ‘I’? ‘I AM THAT’ is only for beginners on the inner journey. The journey is not over Who am ‘I’? ‘I AM THAT’- teaching. There is much more required to reach the ultimate end of understanding.

That is why Jesus said: ~"Those who seek should not stop seeking until they find. When they find it, they will be disturbed. When they are disturbed, they will marvel, and will reign over all." (Gospel of Thomas 2)

If you are a seeker of truth, then you have to from the dualistic illusion to the nondualistic reality, you have to move From ignorance to wisdom, you have to move From death to Immortality

What is it that appears as the ‘I’ and disappears as the ‘I-less? It is the Soul, which is present in the form of consciousness.

Do not make the mistake of holding the ‘I’ as the Self because it is not permanent. ‘I’ disappears and becomes ‘I’-less.

‘I’ is an illusion and the ‘I-LESS -Soul’ is real and eternal. The ‘I-LESS- Soul ‘appears as ‘I’ and ‘I ’‘disappears as I-LESS-Soul.

Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the Soul, the Self, which is the cause of the 'I'.

The Soul is considered the all-pervading consciousness, which is the basis of the universe in which you exist. The Self is not the ‘I’ because it is prior to the appearance of the 'I'.

The ‘I’ disappears as deep sleep, so what is the use of being attached to it? It is impermanent and illusory because ‘I’ is physical awareness. Physical awareness is not Self-awareness.

‘I-less’ awareness is Self-awareness.

It is erroneous to identify the Soul, the Self as the 'I' or 'I AM' because the Soul, the Self is not 'I' or I AM’. The Soul, the Self, is that witness of the 'I'.

To realize the false nature of the ‘I’, Self-knowledge or Brahma Gnana or Atma Gnana is necessary.

The Self is not ‘I’, but the Self is the Soul which is the witness of the ‘I’. Holding the ‘Self as the ‘I’ leads to hallucination based on the imagination.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the Soul witness of the ‘I’ is the Self, which is present in the form of consciousness.

That is why Ashtavakra Gita 16:10:~ “If you desire liberation, but you still say ‘I’, if you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers. : ~ Santthosh Kumaar

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