In pursuit of the truth, the ultimate truth has to be proved, not assumed. Pundits who take scriptures for granted are not Gnanis.
Some scriptures have presented fragments of truth embedded in the covering of stories, histories, and picturesque touches of mysticism.
The seeker should not mix religion, mysticism, and yoga with the path of wisdom.
All the Gurus of the East and West touch of mysticism to make it more attractive to feed the crowd.
All the gurus of the East and West interpret Advaita from the dualistic standpoint or orthodox point of view and they are still dealing with words, not truth. It proves that they have not understood the Advaitic wisdom of Sage Sankara.
It all depends on the seekers' capacity to grasp the Advaitic wisdom of Sage Sankara, which is above words and above interpretation.
Remember that only a few of those who have understood Sage Sankara’s Advaitic wisdom for them contradictory interpretations will never arise.
There will be no two among them, only one. The only test of the correctness of any interpretation of Sage Sankara is whether it tends towards non-duality or not, whether its author has grasped non-duality or not.
The orthodox scholars are stuck with the scriptures holding the scriptures as a yardstick for the secondhand knowledge inherited from one generation to the next.
That is why Sage Sankara says:~ VC~ 56. Neither by Yoga, nor by Sankhya, nor by work, nor by learning, but by the realization of one's identity with Brahman is Liberation possible, and by no other means.
58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.
59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.
60. The Scriptures consisting of many words are a dense forest that merely causes the mind to ramble. Hence, men of wisdom should earnestly set about knowing the true nature of the Self.
61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?
62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.
That is why In Mundaka Upanishad 1:2:8:~ “Remaining in the fold of ignorance and thinking “we are extremely wise and learned,” the fools with boastful nature ramble about like the blind led by the blind alone.”
The people who follow religion think that following their inherited religion is their duty. And questioning the Guru or scholars is irreligious. Thus, they indulge in rituals and hearing of religious discourses. They are weak and timid.
That is why Katha Upanishad 1:2:23:~ “The Soul cannot be realized through hearing the scholarly explanation of the discourses, not even by the intellect.:~Santthosh Kumaar
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