Advaita is the nondual nature of the Soul, the Self. The Soul is one without the second.+

Advaita is the non-dual nature of the Soul, the Self. The Soul is one without the second. The Soul is present in the form of the Spirit or consciousness.  

The Soul is the ultimate truth or Brahman or God in truth. Advaita is the nature of God in truth, the  Soul, the Self. Advaita is  God in truth. Advaita is the fullness of consciousness.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realizing God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth.  

Remember this: ~ 

The ‘I’ is not limited to you. ‘I’ is the whole universe in which you exist. Without the ‘I’ the universe in which you exist ceases to exist.  

The universe in which you exist appears when ‘I’ appears and the world in which you exist disappears when ‘I’ disappears. 

The invisible Soul, the  ‘Self is the whole hidden by the ‘I’. 

The ‘I’ is present in the form of the mind, therefore; ‘I’ is the mind. 

The mind is present in the form of form, time, and space. together; therefore, the form, time, and space together are the mind. 

The duality is present only when the form, time, and space are present, therefore, the form, time, and space together are the duality. 

The form, time, and space are present in the form of the universe, therefore, the form, time, and space together are the universe. 

The universe appears as the waking or dream, therefore, the waking or dream is the universe. 

The waking is a parallel dream and the dream is a parallel waking.  

That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18) 

The ‘I’ hides the Soul, the Self, which is the ultimate truth or Brahman or God in truth. 

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal. 

Remember this: ~ 

Without the ‘I’ there is only the Soul, which is present in the form of consciousness. 

Without the mind, there is only the Soul, which is present in the form of consciousness. 

Without form, time, and space, there is only the Soul, the fullness of consciousness. 

Without the universe, there is only the Soul, which is present in the form of consciousness. 

Without the waking or the dream, there is only the Soul, which is present in the form of consciousness. 

Without the individual experience of birth, life, and death, there is only the Soul, which is present in the form of consciousness. 

Remember this: ~ 

From the standpoint of the Soul, the ‘I’ is an illusion.  

From the standpoint of the Soul, the mind is an illusion. 

From the standpoint of the Soul, form, time, and space are an illusion. 

From the standpoint of the Soul, the universe is an illusion. 

From the standpoint of the Soul, the waking or dream is an illusion. 

From the standpoint of the Soul, the individual experience of birth, life, and death is an illusion. 

The Soul is the cause of all that exists as an illusion and the Soul itself is uncaused. 

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

Realize, ‘what is this ‘I’ supposed to be in actuality and what is hidden by the ‘I’ will be revealed.  

If you realize the ‘Self ‘is not the ‘I’ but the Soul then whatever is hidden by the ‘I’ will be revealed. Realizing the Soul is not the ‘I’ but the Soul is the Self, is Self–realization. 

The Soul, which is present in the form of consciousness, is ever-present. Without consciousness, the world, in which you exist ceases to exist.  

Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman or God in truth.   

The dualistic illusion or Maya hides the truth of the Advaita. 

The Soul becomes an illusion in waking (duality) and waking becomes the Soul in deep sleep (nonduality). 

The one that becomes the duality (waking or dream) and one that remains nonduality in deep sleep,  is the Soul, the Self. 

Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27). 

When Bhagavad Gita says, that God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as truth other than consciousness. : ~Santthosh Kumaar