Friday, 3 January 2025

Sage Sankara:~For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman.+

Sage Sankara says: ~ Of what avail are the Vedas and other Scriptures, Mantras (sacred formulae), and medicines to such a one?

For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond form, time, and space.

For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman.” Brahman must be experienced.

Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely a noise.

Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own.

In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by perverse arguments.

Remember: ~

Upanishads confirm God is Athma:~

Manuduka upanishad:~All indeed is this Brahman; This Atman is Brahman; God in truth, this Atman has four steps/quarters.


While Brahman lies behind the sum total of the objective universe, some human minds boggle at any attempt to explain it with only the tools provided by reason. Brahman is beyond the senses, beyond the mind, beyond intelligence, beyond imagination. 

Indeed, the highest idea is that Brahman is beyond both existence and non-existence, transcending and including time, causation, and space, and thus can never be known in the same material sense as one traditionally 'understands' a given concept or object.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed the Athma itself.

Remember:~

Even the Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness (Spirit), which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness (Spirit) which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna Says Ch ~V: ~ “Those who know the ‘Self’ in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists.

Remember:~

Sage Sankara’s Supreme Brahman (God in truth) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). The Nirguna Brahman of Sage Sankara is impersonal. It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is no distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman (God in truth) of Sage Sankara is impersonal.

Sage Sankara: ~"That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman or God in truth.

Self-realization is truth-realization, and truth-realization is God-realization. Thus, Self-realization is real worship.

Do not hold any physical Gurus and your accumulated knowledge as a yardstick. Your opinion may be correct from your own point of view by it has nothing to do with the Advaitic wisdom of Sage Sankara.

Yoga Vasistha says:~ Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only through inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.

The Guru is useless so long as the ultimate truth is unknown, and the Guru is equally useless when the ultimate truth or Brahman has already been known.

A Guru is needed for the religious and the yogic path. There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

The seeker has to dig into the old and new posts then only he will find answers to all his doubts and questions, there is no need to ask any questions in the future.

As you go deeper and deeper digging into my posts and blogs all your doubts and confusion will be cleared. The Atmic path is not a path of an exchange of views and opinions.

The Atmic path is not a question and answer session it is a path of discovering and realizing the 'Self' hidden by the world in which you exist. The world in which you exist is created out of single stuff. That single stuff is the Soul, which is present in the form of consciousness.

Do not hold any physical Gurus and your accumulated knowledge as a yardstick. Your opinion may be correct on your own point of view by it has nothing to do with the Advaitic wisdom.

When you start thinking independently then the inner revelation will start clearing all the obstacles that were blocking your realization. Deeper thinking and reasoning are very much needed in the pursuit of truth.

Sage Sankara said: ~ ‘Talk as much philosophy as you like, worship as many gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Remember: ~

The Guru and disciple and the world, in which they exist, are created out of single clay. That single clay is the Soul, which is present in the form of consciousness. Consciousness is the cause of the world and it, itself is uncaused.

From the standpoint of the Soul, the Self the world in which we exist is merely an illusion created out of consciousness.

Worshiping whatever belongs to the illusion keeps us in ignorance. Till ignorance is presentwe will not be able to realize the truth, which is hidden within the form, time, and space but it is beyond the form, time, and space.

Vedas say not to worship anything, which belongs to the illusion, in place of the Soul, which is present in the form of the consciousness, which is God in truth.

The Vedas confirm God is Atman (Spirit), the Self.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.


God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion. 

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and worship anything else as God in place of the real God.

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.


Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure"

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Remember:~

Bhagavad Gita: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse)

Brihadaranyaka Upanishad says: ~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". -(1.4.10)

Vedas, Upanishad, and Bhagavad Gita Bible confirm the Soul, the Self, which is present in the form of the Spirit or consciousness is God in truth.

It is for every seeker who is seeking truth must first know what God is supposed to be in actuality according to Vedas and Upanishads and reject all non-Vedic Gods to realize that Atman is the real God. : ~ Santthosh Kumaar

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