People refuse to accept Athma as God in truth. Remember God in truth is Athma, which is present in the form of consciousness.
All other Gods are not God in truth. God in truth is only the Athma or the Soul, which is present in the form of consciousness.
The universe was created out of single stuff. That single stuff is the Soul, which is present in the form of consciousness. Consciousness is the ultimate truth or Brahman or God in truth.
Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.
Manduka Upanishad:~ All indeed is, this Brahman; This Atman is Brahman. (verse-2)
Lord Krishna Says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.
The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.
How can you worship God? That implies two ~ the worshipper and the worshipped, whereas the God is non-dual. One can worship his idea of God only or realize his unity with it when he can’t worship it as a part.
When Upanishads and Vedas declare that, “God is the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman or worship other than the Atman. : ~ Santthosh Kumaar
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