A Gnani is a rational thinker. A Gnani will not be so foolish as to argue with an irrational man.+

A Gnani is a rational thinker. A Gnani will not be so foolish as to argue with an irrational man; the latter will put the great warmth of feeling in his words, whereas the other will remain cool and calm-headed, not wasting his time in attempting to reason with someone incapable of reasoning calmly, but can only rationalize his emotions.

The Gnani will always be concerned about humanity within the practical world, but same time he is fully aware of the fact that the universe in which he exists is merely an illusion. Gnani, through concentration on the Soul, the Self, realizes that ancient, effulgent hidden and which dwells and pervades in everything and everywhere in all the three states as its formless substance and witness.

A crowd in the public place will contain men of varying capacities to understand, of whom only one or two might be ripe for truth therefore a Gnani will not indulge in delivering public lectures or indulge in public debate for propagating the Nondualistic or Advaitic truth; people can only lecture for giving out falsehood, the illusions that appeal to the taste of the audience.

A crowd in the public place will contain men of varying capacities to understand, of whom only one or two might be seekers for truth or ripe for truth. If anyone is ripe for truth a Gnani will guide them to reach THE ultimate end of understanding.

Gita says: - “Don't unsettle the minds of the ignorant by revealing the esoteric truth."

The Gnani is neither a sanyasi, nor a swami, nor a guru, nor a yogi. He is above all stages. He is beyond form, time, and space. Gnani, having realized Atman as dwelling within impermanent states is bodiless, pervades the three states as its formless substance and witness. Atman is permanent and eternal.

Both Gnani and the ignorant see the multiplicity, but Gnani does not take the differences which he sees as being real. That is the difference between them. A Gnani sees the unity behind the differences and considers that form, time and space are one in essence.

A true Gnani can never renounce anything. It is impossible. He has only renounced ignorance.

For Gnani the world is an illusion. Viewed from the absolute, there's neither birth nor life nor death, neither appearance nor disappearance, neither production nor destruction, neither bondage nor liberation. None seeks for freedom nor is there any who is liberated - this is the highest truth.

A Gnani knows that there's neither unity nor plurality - the world is neither one nor many. Just as a piece of rope is mistaken for a snake, the Atman is mistaken for this diverse world. Duality is an appearance and the non-dual Atman is the real truth.

Gnanis are one in millions for they have ignored the opinions of whole peoples in their independent search of truth and questioned all beliefs, all scriptures, and all authorities until they could be proved to be true.

Even the arguments that religions have been followed since time immemorial make no difference to a Gnani because if people have believed a false thing over thousands of years, the length of time does not prove it true.

The Gnani’s position is that if enjoyment comes, he accepts it; if it does not, he keeps quiet. Even when he is taking pleasures, however, he is not deluded by them and he regards them as a passing show he knows their unreality: he does not take them seriously. Clouds do not affect the sky, although they appear to; so the pleasures do not change a Gnani because he is fully aware of the fact that pleasure, pain, and the world are one in essence and that essence is consciousness.

The Gnani will live according to circumstances. There are no prohibitions for him. He may be a cab driver or a president.

Gnanis do not perform miracles to attract attention to the truth because they are fully aware of the fact that, the universe in which they exist is merely an illusion created out of consciousness.

Even whilst in the stage of imagined experience of objects, a Gnani has his realization of the ultimate truth or Brahman.

A Gnani is fully aware of the fact that form, time, and space are one in essence. There is no division in consciousness.

One who realizes his own soul, as in deep sleep, is indifferent to pleasure or pain, whereas one who realizes the ultimate truth or Brahman i.e. whole world, feels pleasure and pain, but they are transient.

A Gnani is of no special use to the ordinary ignorant man as the latter cannot understand him, nor grasp the truth propagated by him. Hence such men do not need Gnanis to teach them. Only those seekers, who have doubts and questions of the highest order, should follow Gnanis. : ~ Santthosh Kumaar

There are no separate individual Souls. Nobody has ever seen the Soul of an individual.+

The dualist Sages declare the world is real. According to dualists Sages, the reality is very much that we live in this world. In context to Sage Sankara calling this materialistic world as a dream, the dualist sage says that we are not yet awakened from the dream to say that this is a dream. Hence what is happening at this moment is to be considered. And the world is for real.

People refuse to accept the universe is an illusion it is because they are part and parcel of that illusion. The reality of the illusory universe often confuses people. Only when one acquires Self-knowledge or Brahma Gnana or Atma Gnana then he realizes the world in which he exists is merely an illusion created out of the Soul, which is present in the form of consciousness. The Soul is the Self.

The universe is a reality on the base of ‘you (ego). You are the false Self within the false experience (waking). The universe is an illusion on the standpoint of the Soul, which is the Self.

The Soul is in the form of formless consciousness. This is because of some logical reasons. First, you have to analyze the definition of truth and hence why the universe is not considered as a reality.

Remember

Many people think Sage Sankara's path of wisdom is the path of Advaitic orthodoxy is substantially not true. Some philosophers in the world are as misunderstood and misinterpreted.

Most of the harm came from his orthodox followers. The ideas that Sage Sankara rejected came back to the Advaita fold and, wisdom –oriented teachings of Sage Sankara became as much a face of Advaita as the rituals, worships, and other practices.

SageSankara treated ignorance as an error, the removal of which led to wisdom He left it at that. His followers, however, wrote tomes speculating the causes for ignorance, nature of ignorance, different forms of ignorance, etc. had the Guru watched his disciples at work he might have wondered whether they were studying about Brahman or about ignorance.

Brahman— The One Without A Second

The Atman is self-evident. It is not established by extraneous proofs. It is not possible to deny the Atman because It is the very essence of the one who denies It. The Atman is the basis of all kinds of knowledge, presuppositions, and proofs. Self is within, Self is without; Self is before, Self is behind; Self is on the right, Self is on the left; Self is above and Self is below. Brahman is not an object, as It is, beyond the reach of the physical eyes. Hence the Upanishads declare: “Neti Neti—not this, not this....” This does not mean that Brahman is a negative concept, or a metaphysical abstraction, or a nonentity, or a void. It is not another. It is all-full, infinite, changeless, self-existent, self-delight, self-knowledge, and self-bliss. It is Svarupa, essence. It is the essence of the witness. It is the Seer (Drashta), Transcendent (Turiya), and Silent Witness (Saakshi).

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

From the standpoint of the Soul, the Self, the effect is non-different from the cause. However, in the realm of duality cause is different from the effect. The non-difference of the effect from the cause has to be grasped perfectly to realize from the ultimate standpoint there is neither the cause nor the effect because the cause and effect are one in essence. That essence is consciousness.

Sage Sankara says: - If the cause is destroyed, the effect will no longer exist. For example, if from the effect, cotton cloth, the cause, threads, are removed, there will be no cloth, i.e., the cloth is destroyed. Similarly if in the effect, thread, the cause, cotton, is removed, there will be no thread, i.e., the thread is destroyed. (Brahma-sutra Bhashya, commentary on the Brahma-sutra, [9] 2.1.9)

Despite the non-difference between cause and effect, the effect has itself in the cause but not the cause in the effect. The effect is of the nature of the cause and not the cause is the nature of the effect. Therefore the qualities of the effect cannot touch the cause because the cause and effect are present only when the duality is present. The duality is present only when there is an illusion. The illusion is there only when there is ignorance. When there is no ignorance then there is no illusion. When there is no illusion then there is no duality. When there is no duality then there is no cause and effect. When there is no cause and effect then there is the nondual reality.

Sage Sankara says:~ During the time of its existence, one can easily grasp that the effect is not different from the cause. However that the cause is different from the effect is not readily understood. As to this, it is not really possible to separate cause from effect. But this is possible by imagining so. For example, the reflection of the gold ornament seen in the mirror is only the form of the ornament but is not the ornament itself as it (the reflection) has no gold in it at all. (Commentary on the Chandogya Upanishad, 6.3.2)

All names and forms are real when seen with the Sat (Brahman) but are false when seen independently of Brahman.

This way the seeker of truth establishes the non-difference of effect from cause.

In the context of Advaita Vedanta: ~ Jagat (the world) is not different from Brahman; however, Brahman is different from Jagat

It has not been possible to preach Advaitic Truth entirely free from the settings of dualistic weakness it has not been more operative and useful to mankind at large because only a few will be able to grasp and realize it.

To realize the Advaitic Truth in a freer and fuller scope the seeker has to realize that form, time and space are one in essence. And that essence is consciousness. And the soul, the innermost self is present in the form of consciousness.

To realize the Advaitic truth the seeker has to be free from all superstitions and orthodox contaminations. The seeker has to be dedicated to acquiring Self-knowledge or Brahma Gnana or Atma Gnana alone.'

A Gnani will easily appreciate the high flights of Sage Sri, Sankara’s Advaitic wisdom is one of the 'most majestic structures and valuable products of the Genius of man in his search for Truth.

People who strongly believe this world is real must realize: ~

A person, who stamped his foot on the ground to refute to show the world, is real, ignore that in a dream he would do exactly the same--stamp his dream foot on the ground and assert it to be real.

When you finally realize the ‘Self ‘is not you but the ‘Self’ is the Soul then you will realize the world in which you exist is merely an illusion created out of the Soul, which is present in the form of the consciousness.

Thus, you, your experience of birth, life, death, and the world are mere an illusion created out of the consciousness, the consciousness is the ultimate truth or Brahman or God.

The world is both real and unreal. It is real because it is a manifestation of consciousness, but is unreal, in the sense, that it is not absolute and eternal like consciousness itself.

People's approach is more practical, and they stuck with the reality of the world, they take it as real. That is why all the confusion.

In Self-awareness: the witness and witnessed are one in essence. That essence is consciousness. There is no second thing exists other than consciousness.

Thus, whatever is seen, known, believed, and experienced as a person is a reality within the waking experience (duality) but the waking experience itself is merely an illusion created out of consciousness.

Remember: ~

People, who stamped their foot on the ground to refute to show the world, is real, ignore that in the dream he would do exactly the same--stamp his dream foot on the ground and assert it to be real.

The world is both real and unreal. It is real because it is a manifestation of consciousness, but is unreal, in the sense, that it is not absolute and eternal like consciousness itself.

People's approach is more practical, and they stuck with the reality of the world, they take it as real. That is why all the confusion.

The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the three states, observed and experienced. The commoner viewing the universe will see differently from a Gnani viewing the same universe. Each one interprets the three states that they see in terms of their existing knowledge. The commoner sees everything based on the ego, therefore, experiences birth, life, death, and the world as reality, whereas a Gnani sees everything as consciousness and he is fully aware of the fact that, there is no second thing that exists other than consciousness. And the whole universe is nothing but consciousness. Thus, consciousness is the ultimate truth or Brahman or God in truth.

The dream becomes unreal when the waking takes place. Similarly, the waking becomes unreal when wisdom dawns. Wisdom dawns when you (waking entity or ego) realize the fact that, the self is not you, but the self is the formless soul, which witnesses the coming and going of the three states.

Remember

There is only one Self , which is the Soul. There are no separate individual Souls. Nobody has ever seen the Soul of an individual. You can only say that you have seen different bodies. when the whole universe is made of a single clay, which is the Soul then whatever the universe contains is also made of the Soul, the Self, which is present in the form of consciousness.

People who argue that Soul does not exist are not aware of the fact that their own existence is dependent on the Soul, which is present in the form of consciousness. There is no individual Soul because the Soul is one and which is the cause of the whole universe. The Soul is hidden by the universe.

One should not conclude because some great thinker said so or some philosophy says so. Without consciousness, the mind, which is present in the form of the universe ceases to exist. Man ceases to exist without the universe. The universe ceases to exist without the Soul, the innermost Self. The Soul can exist with or without the universe., which is the dualistic illusion.

The Soul is the Self. The Soul is present in the form of consciousness. No division in consciousness is admissible at any time as it is always one and the same. Even the world in which we exist must be known as false, like the delusion of a snake in a rope.

The Soul is the Self. The Soul is present in the form of consciousness. The consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. The consciousness is the true Self.

Until one thinks of his body as body, ego as ego the universe as the universe, he remains in ignorance because he is still in ignorance and he is unaware of the fact that they too are consciousness.

The Soul, the Self is formless and non-dual, one without a second. It has no other beside It. It is destitute of difference, either external or internal. The Soul cannot be described because description implies a distinction. The Soul cannot be distinguished from any other than it. In the Soul, there is not a distinction between substance and attribute.

Nondual awareness constitutes the very essence of the Soul, and not just its attributes. The Soul is impersonal. It becomes a personal only through its association with the three states or illusion.

As through the ignorance of the real nature of the rope, the very rope appears in an instant as a snake, so also does Soul or consciousness appear in the form of the waking or dream without undergoing any change.

There exists no other material cause of this waking or dream except consciousness. Hence, these three states are nothing but an illusion created out of consciousness.

All three states are consciousness, because they arise from consciousness, and sustained by consciousness, and finally, dissolve as consciousness. The idea of the pervaded and the pervading is illusory. When this supreme truth is realized, then there is no room for any distinction between the cause and the effect.

Certainly, there is no manifoldness in consciousness. The non-dual cause being an established fact, how could the three states be different from consciousness, when they are created out of consciousness?

Remember this: ~

The Soul is the Self. The Soul is present in the form of consciousness.

The Soul is the cause of the world in which you exist and it itself is uncaused.

Many souls’ theory is religious theory based on false self (ego) within the false world. When the world in which we exist is created out of a single clay and that single clay is the Soul, which is present in the form of consciousness, the question of many souls does not arise. There is one and only Soul, which is the cause of the universe.

You are not the ‘Self’ because you are mortal. You are mortal because you are bound by the experience of birth, life, death, and the world. The ‘Self’ is the Soul, which is present in the form of consciousness and is immortal because it is ever formless, timeless, and spaceless existence.

The one that is in ignorance is the Soul; the one that has to wake up from the sleep of ignorance is the Soul, the Self.

The world in which you exist is the product of ignorance. When ignorance vanishes the world in which you exist is merely an illusion created out of consciousness.

Without the illusion, the Soul, which is present in the form of consciousness alone will prevail as the ultimate reality or Brahman or God. Thus, the Soul is the ultimate truth or Brahman or God in truth.

Self-realization is necessary to realize ‘what is truth and ‘what is untruth.

Many souls theory is based on the false self and false experience (world). When the whole universe is created out of single stuff, which is the Soul then whatever the universe contains is also consciousness. Thus, the Soul is one, and in ignorance, diversity appears as reality.

Sage Sankara asks his opponents "How do you know there are separate individual Souls? Have you seen the Soul of a man? You can only say that you have seen different bodies. To say more is to misuse language. Therefore, I call you liars unless you give proof, which is impossible.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe.

So, it proves the Soul is not an individual but it is the support of all that exists in this universe.

The Soul is not limited to an individual. The individuals are many but the Soul is one. The individual exists within the universe. The Soul is the cause of the universe and it itself is uncaused.

The Soul is not within the human body. The universe is created out of single stuff. That single stuff is the Soul, which is present in the form of consciousness. Thus, whatever the universe contains is bound to be the Soul, which is present in the form of consciousness.

In the dream world, the dream people appeared together and disappeared together. Similarly, the waking world and waking people appeared together and disappeared together. Thus, the dream is created out of single stuff and that stuff is the Soul, which is present in the form of consciousness. In the same way, the waking experience is also created out of single stuff. And that single stuff is consciousness. The Soul, which is present in the form of consciousness is the cause of the three states and it itself is uncaused. The many soul theories are religious and yogic fables based on the false self (ego) and false experience (waking).

Knowledge of the single stuff is the Self-knowledge of Brahma Gnana or Atma Gnana.

Like an ornament made from gold is Gold, that which is born out of consciousness is consciousness. Like gold is the permanent thing, in ornaments made of gold, similarly, the mind, which is in the form of the universe is born out of consciousness, is consciousness in its essence.

Deeper Self-search reveals the fact that you are not the Self, the world in which you exist is the Soul, which is present in the form of the consciousness, but the consciousness is specifically not an entity or identity or a thing within the world in which you exist. But it is the cause of the world in which you exist and it itself is uncaused.

The Soul is hidden by the world in which you exist. The nature of the Soul is the formless, timeless, and spaceless existence.

Thus, it is necessary to realize the world in which you exist is created out of single stuff, which is consciousness. The consciousness is the ultimate truth or Brahman or God. Thus, God alone is real; the world in which you exist is merely an illusion created out of consciousness.

“It takes time for the seeker to gain the perfect understanding of ‘what is truth’ and ‘’what is untruth’. It takes time for the Soul, the innermost Self to wake up from the sleep of ignorance, and it takes time for one realizes the truth, which is beyond form, time, and space.: ~Santthosh Kumaar

Shiva and Shakti are religious concepts. There is neither Shiva nor Shakti but only consciousness. Consciousness is God in truth.+

Religions are based on blind faith or blind belief, not the truth. Religions are more concerned with their Gods based on blind beliefs dogmas and superstitions.

Religious Gods are based on imaginary beliefs. The beliefs are not the truth. The belief is part of the universe, which is a dualistic illusion or Maya.

The Atman is Brahman. Athma is God in actuality. Other than the Atman, which is God in truth all else is an illusion. Whatever is based on the belief is a myth.

Ish Upanishads:-

MANTRA 10

Vidya and Avidya both are hindrances to Self-knowledge, but Vidya is even worse than Avidya. The word Vidya is used here in a special sense; here it means worshiping Gods and Goddesses. By worshiping Gods and Goddesses, you will go after death to the world of Gods and Goddesses. But will that help you? The time you spent there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus you go deeper and deeper into darkness.

Ishopanishad:~ "They are steeped in ignorance and sunk into the greatest depth of misery who worships the matter, instead of the All-Pervading God and those who worship things born of matter like trees, animals, man, etc. are sunk deeper in misery.

Ish Upanishad says: - Those people who have neglected the attainment of Self-knowledge and have thus committed suicide

10/11/12

Those people who have neglected the attainment of Self-knowledge and have thus committed suicide, as it were, are doomed to enter those worlds after death.

This is a condemnation of people who do not try to attain Self-knowledge. They are, in a real sense, committing suicide, for what can be worse than being a slave to sense enjoyment, completely oblivious of the real purpose of life, which is to be one’s, own master?

There is neither Shiva nor Shakti but only consciousness. Consciousness is God in truth.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted other than consciousness is God in truth.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists.

The Vedas confirm God is Atman (Spirit), the Self.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Shiva and Shakti are religious concepts. Whatever is seen, known, believed, and experienced as a person within the dualistic illusion (world) is a falsehood. :~ Santthosh Kumaar

Sage Sankara’s Advaitic wisdom itselfis Self-knowledge or Brahma Gnana or Atma Gnana.+

Those who assert the world is reality are still in the elementary stages of the preliminary analysis. The world is a reality within the waking experience, but the waking experience is merely an illusion.

In the same way, the dream world was a reality within the dream experience. The dream became unreal when the waking took place. In the same way, the waking becomes unreal when Advaitic wisdom dawns.

When the Self is not you, but the Self is the Soul. The yoga is based on you. You are the false Self within the false experience. The Soul is the Self.

The Soul is present in the form of consciousness. If the Self is not you then what the use of arguing about yoga is, which is based on the false self (you) within the false experience (waking)?

A person, who stamped his foot on the ground to refute to show the world, is real, ignores that in a dream he would do exactly the same--stamp his dream foot on the ground and assert it to be real.

Remember:~

Sage Sankara’s Advaitic wisdom itselfis Self-knowledge or Brahma Gnana or Atma Gnana.

Adyatma is nothing to do with religious sects or creeds and religious beliefs. Adyatma is pure spirituality. Knowledge of Atma is Adyatma. Advaita is Adyatma.

Adyatma is the knowledge of the truth hidden by the illusory form, time, and space. Bifurcate religion, yoga, and theoretical philosophy and base the truth on the Athma it is Adyathma.

Adyatma is based on the ultimate truth, which is based on the Atman or Spirit, which is the Self.

Sage Sankara's Advaitic wisdom is pure spirituality or Adyathma.

In the Vedas and the Upanishads, Bhagavad Gita speaks of the truth with a weak voice and they do not have the majesty found in Sage Sankara’s Advaitic wisdom ~ it is simply unparalleled. The influence of Sage Sankara’s wisdom is nothing to do with Advaitic orthodox belief systems.

The Advaitic wisdom has been lost: people misinterpret and falsify it, Advaitic wisdom is not yoga but it is the truth, which is hidden within the form, time, and space, but nobody knows it. The teachers of philosophy and religious Gurus and yogis do not want to inquire into the hidden truth and have no time for it.

Neither by the practice of yoga nor philosophy, nor by good works nor by learning, has does freedom from experiencing the dualistic illusion come, but only through the Advaitic wisdom.

The most important thing is that neither society nor politics nor any other institution of human life have had any influence on the Sage Sankara’s Advaitic wisdom.

Let erudite scholars quote all the Scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated~ yet, without the Advaitic wisdom there shall be no freedom for the Soul, which is caught up in the dualistic illusion.

The ultimate Truth which has no basis is usually religion or a mere catalog of ignorant opinions; people prefer it because it can be got more easily. All religious doctrines are based on the ego. Whatever is based on the ego is worthless because the truth is based on the Soul, the Self.

Sage Sankara’s Advaitic wisdom is such a pure expression ~ transcending the illusory form, time, and space ~ there is nothing comparable.

Religion has been very influential. The first reason is that religion is a synthesis. Religion is more concerned with synthesis than with truth. The desire for synthesis is so strong that if necessary religion doesn't mind sacrificing the truth to propagate the belief.

Religion is a hodgepodge containing everything; hence it suits everyone because there is something in it for everyone.

The truth does not belong to any religion. Religious truth is individual truth based on the false ‘‘Self’’.

The ignorant populace takes solace from their inherited religion. For the religious people Sage Sankara’s Advaitic wisdom will prove very difficult.

The seeker has to know God in truth. The truth is ignored by religion. The difference between the religious concept of God, which is based on blind belief, and the truth about God, is based on the core of existence.: ~ Santthosh Kumaar

The truth is a bitter pill. It becomes very difficult for the seeker to accept it at first; because of his inherited conditioning. Gradually he will be able to grasp it as he moves on.+

The truth is a bitter pill. It becomes very difficult for the seeker to accept it at first; because of his inherited conditioning. Gradually he will be able to grasp it as he moves on.

People are being conditioned by the religious myth which has made them a non-thinker. People have to discard the religious myth by realizing God in truth.

If people have believed religious propagated myths thing over thousands of years, the length of time does not prove it true.

One has to go beyond Vedas means thinking beyond religion. Going beyond religion means, thinking beyond the blind belief-based God. 

The Advaitic Truth is simple, but it is very difficult to grasp because people are stuck up with their accumulated knowledge, which blocks their realization.

People don’t realize the Gnana is already there but they have buried it under their accumulated knowledge and they don't want to check that is why they miss it. They refuse to accept anything other than their mental garbage.

All accumulated knowledge from different Gurus and different sources and different ideologies and different philosophies have buried the truth under the mental Garbage.

People are stuck with their religion and religious doctrine and Gurus and their Gurus teachings and refuse to accept anything as the truth other than their accepted truth.

That is why Sage Sankara says:~ A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it, your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

Thinking beyond the Vedas, religion and the blind belief-based God is thinking beyond the form, time, and space. That is the end of dualistic knowledge. The end of the dualistic knowledge is the end of the ‘I'.

That is why Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

It is necessary for the seeker to do his homework, and verify the validity of all the claims, rather than blindly believe, what others expound as knowledge, till, the uncontradicted truth is obtained.

The Soul, which is present in the form of consciousness, is without attributes. All the attributes are merely an illusion created out of the Soul, which is present in the form of consciousness.

Reality and unreality are created out of single stuff because the unreality (the world in which we exist), is experienced as a reality we are unaware of the reality hidden by the unreality. There is no second thing that exists other than the Soul, which is present in the form of consciousness. The dualistic illusion, which is present in the form of the ‘I’, hides the truth.

When the matter is an illusion created out of the spirit then Spirit alone is real.

When the object is created out of the subject then the subject alone is real.

When the attributes are created out of the Soul then the Soul alone is real.

When the world in which you exist is created out of consciousness then consciousness alone is real.

The knowledge of both matter and spirit is True knowledge. The true knowledge is Self-knowledge or Brahma Gnana or Atma Gnana.

Krishna tells Arjuna: - that knowledge of both matter and Spirit is True knowledge. (Gita, Chap.XII)

In Advaita: - Brahman is without attributes and strictly impersonal. It can be best described as the infinite Being, infinite Consciousness, and infinite Bliss. It is pure knowledge itself, similar to a source of infinite radiance. Since the Advaitins regard Brahman to be the ultimate truth, in comparison to Brahman, every other thing, including the material world, its distinctness, the individuality of the living creatures, and even Ishvara (the Supreme Lord) itself are all untrue. Brahman is the effulgent cause of everything that exists and can possibly exist. Since it is beyond human comprehension, it is without any attributes, for assigning attributes to it would be distorting the true nature of Brahman. Advaitins believe in the existence of both Saguna Brahman and Nirguna Brahman; however, they consider Nirguna Brahman to be the absolute supreme truth.

All the attributed Knowledge belongs to the domain of form, time, and space. From the standpoint of the Soul, theSelf’ the form, time, and space are an illusory reality.:~Santthosh Kumaar

Science needs to prove whether the universe can exist without consciousness. Science is incomplete without unfolding the mystery of the universe.+

Science is incomplete without unfolding the mystery of the universe.  Scientists need to prove whether the universe can exist without consciousness. Consciousness cannot be separated from the universe through scientific invention because the universe is merely an illusion created out of consciousness.

Max Plank-Father of quantum physics says:~ Science has no answer to it. Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are part of the mystery that we are trying to solve.

Even science: ~

Science has begun to admit that the world of the Spirit and the world of matter are not two antipodes... A leading British astronomer, Sir James Jeans, confessed that the scientific conception of the universe in the past was mistaken and that the borderline between the objective world, as it is manifested in nature, and the subjective one, as it expresses itself through the mind, hardly exists. In [a 1934 address at Cornell University], he said: “The Nature we study does not consist so much of something we perceive as of our perceptions, it is not the object ... but the relation itself. There is, in fact, no clear-cut division between the subject and object.” Twenty years earlier, such a statement would have been sheer heresy. Likewise, a search for the Ultimate Reality that we usually call "God," a search along both intellectual and unorthodox lines, need not be regarded as either heresy or sacrilege.

Remember:~

Science needs to prove whether the universe can exist without consciousness to unfold the mystery of the universe.

Sage Sankara was the first scientist who unfolded the mystery of the universe 1200 years ago.

Consciousness is ever-present. Without consciousness, the universe ceases to exist. Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness, because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman or God in truth.

Remember:~

The Science cuts itself from the witness (Soul or Spirit) and remains aloof from the witnessed (universe or matter). The scientist not only stands aside, outside the field of the witness. It is because the scientist is unaware of the witness, which is apart from the witnessed, and they and their invention are part of the witnessed. Therefore, science cannot cross the threshold of form, time, and space. Thus, its invention is limited to the domain of the form, time. and space.

Science is based on objects; its inventions are based on an object as the subject. Thus, modern science can get the truth of the objectified subject. Elimination of object mentally and realizing the subject, then judging the worldview on the base of the pure subject leads to the discovery of ultimate truth, which is beyond the form, time, and space

The feelings and impressions and notions are based on the physical Self (ego or the waking entity). Scientific inventions are based on the physical Self. Deeper Self-search reveals the fact that the waking entity (ego or you) is the false self (ego) within the false experience (waking). : ~Santthosh Kumaar