God in truth is Self-evident. God in truth is not established by extraneous proofs.+

Religion can never make you know God. Only an intense urge to know what God is supposed to be in truth can make you realize God. The Soul, the ‘Self is the Infinite God.

The Soul, the ‘Self is the Infinite God.

Religion causes one to become crippled, Self-mortifying, and Self-deprecating is not a religion, but the social system of controlling the populace through psychological deformation and retardation.

One can think only within the waking experience. Therefore, even if one stops thinking he still remains a man without the thoughts. The thoughts will not form without form, feeling, perception, mental formation, and consciousness. If one of these things is not there, then the thoughts will not form.

The thoughts will not stop until one becomes aware of the fact that, the Self is formless. It is impossible to get rid of the form without understanding ‘What is the mind? is and ‘What is the substance of the mind? ‘What is the source of the mind?

The non-dual Soul, the ‘Self’, when known becomes an object. The Soul, when realized, then becomes consciousness. This is the distinction between knowing and realizing.

The Soul, the ‘Self is the Infinite God.

The Soul is the Self. God is the Soul, which is present in the form of consciousness. God is the fullness of consciousness without the illusory division of form, time, and space. Therefore, there is nothing apart from it.

God in truth is Self-evident. God in truth is not established by extraneous proofs.

It is not possible to deny God because God is the very essence of the one who denies it. God is the basis of all kinds of knowledge, presuppositions, and proofs. God is within the universe in which you exist, God is without the universe in which you exist.

No second thing exists other than the Soul which is fullness of consciousness without the division of form, time, and space.

From the standpoint of the Soul, there is neither the form nor the time nor space.

Religion propagates the creator and the creation theory hence people are forced to admit it. People are stuck believing in the creator and the creation theory thus they are stuck to the reality of the world in which they exist.

The Vedas confirm God is Atman (Spirit), the Self.

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

People, who worship the belief of God, are hallucinating that they become one with such God.

Vedas itself says: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God Self-realization is necessary. Self-realization is God-realization. Self-realization itself is real worship.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

How can you worship God? That implies two ~ the worshiper and the worshiped, whereas God is non-dual. One can worship his idea of God only or realize his unity with it when he can’t worship it as a part.

When Upanishads and Vedas declare that, “God is present in the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman or worship other than the Atman.

God is the Supreme Being the One eternal homogeneous essence, indivisible consciousness, and intelligence, which is beyond the form, time, and space. To which the Sages describe in a variety of ways through diverse words.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness.

Bhagavad Gita: 7: 19:~ "Such a man who has attained Self-knowledge or the knowledge of Atman, holding God as Atman. Atman alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

Bhagavad Gita: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna Says Ch ~V: ~ “Those who know the ‘Self’ in truth.".The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.

Brihadaranyaka Upanishad IV-13:~ ‘As a mass of salt has neither inside nor outside, but is entirely a mass of taste, thus indeed, has that Self neither inside nor outside but is altogether a mass of Knowledge. Just as a lump of salt has inside as well as outside one and the same saltish taste, not any other taste, so also that Brahman (consciousness) has inside as well as outside one and the same intelligence. Inside and outside are mental creations only. When the mind melts in silence, ideas of inside and outside vanish. The sages cognize one illimitable, homogeneous mass of consciousness only.

Causality taught in the Upanishads is only to enable us to understand the supreme truth of no-origination. The world is not different from consciousness and consciousness is not different from the Soul, the Self, and the Soul is not different from the ultimate truth or Brahman or God in truth. That consciousness appears as a diverse world is only an illusion. If it really became diverse then the immortal would become mortal.

The dualists who seek to prove the origination of the unborn, by that very enterprise try to make the immortal, mortal. Ultimate nature can never change - the immortal can never become mortal and vice versa.

Sage Goudapada quotes from the Upanishads: ~ "There's no plurality here"; "The Soul through its powers appears to be many"; "those who are attached to the creation or production or origination go to utter darkness"; "the unborn is never reborn, for what can produce it?”. : ~ Santthosh Kumaar

If you are a truth seeker then it is better to spend time discovering the facts of the universe than waste precious time discussing God’s existence.

Religion blocks the realization of truth because religion is built on the foundation of form, time, and space, whereas the ultimate truth is beyond form, time, and space.

If one is ready to drop all his baggage of inherited accumulated knowledge, then it becomes easy to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

Freedom means becoming free from experiencing the illusion or duality as reality by realizing the fact that, the Self is not the form but the Self is the formless Soul. It is not possible to realize the Self without realizing the fact that, the individual Self (ego) is a reality within the false experience (waking). Thus, all the knowledge accumulated by judging on the base of the false Self (ego), is false knowledge.

All religious propagated ideas of God, heaven, hell, sin, and karma are mere imagination based on the birth entity, whereas the Soul, the Self is birthless and deathless because it is formless, timeless, and spaceless existence.

Till all religious-based knowledge is dropped, it is impossible to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

The belief in an individualized God, heaven, hell, paradise, sin, karma, rebirth, and reincarnation is a myth propagated by religion.

Remember:~

Yajur Veda also says:~ God has no image and God's name is Holy. (32.3)”

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

Bhagavad Gita: ~ Brahmano hi pratisthaham Brahman- (God in truth) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. (Gita 14.27)

The Upanishads say in effect that ~ if you believe that the Soul is one and God (Brahman) is another you cannot understand Truth.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Lord Krishna says Ch. V:~ “Those who know me in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Sage Sankara said: ~ Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but the liberation will never come, even after a hundred aeons, without realizing the Oneness.

Thus, by worshiping individualized God and following the religion, studying scriptures is meant for those who are incapable of realizing the truth of their true existence.

Remember:~

Prohibition of idol worship in Yajurveda: ~

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure" (Chapter 40, Verse)

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Remember:~

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and worship in place of God in truth?

Rig Veda: ~"Say this, all one God in many names" (Rigveda, book 1, Hymn 164, Verse 46)

Rig Veda: ~ Do not worship anyone besides God in truth alone, praise God in truth alone" (Book 8, Hymn 1, Verse 1):~Santthosh Kumaar

Devotion towards an inherited God based on blind belief cannot transport the seeker towards the nondual destination.+

Devotion towards an inherited God based on blind belief cannot transport the seeker towards the nondual destination.

The devotional path is the religious path. Devotion towards an inherited belief cannot transport the seeker towards the nondual destination.

The devotion is between the person and his belief. The devotion is based on the belief system. The person, who has inherited some belief system, believes in the individualized God and indulges in the devotional path.

Devotional Gods are mythical Gods. Mythical Gods are not Vedic Gods. Vedic God is Athma, the Spirit. Devotional toward myth produces only myth. Thus, we must have the devotion to exploring God in truth.

The devotion makes one believe that he is a person and God has created this world. Therefore, he believes that he is born in this world and the world existed prior to him, this conviction makes him feel he is the doer.

Since he accepts himself as the doer; he will remain ignorant of the true self, which is the Soul. Ignorance makes him feel the illusion as a reality.

Bhagavad Gita: 7: 19:~ "Such a man who has attained Self-knowledge to the knowledge of Atman, holds Atman as God. Atman alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare"

Bhagavad Gita:~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself’.

Thus, it refers to a formless and attributeless God, which is the Atman (Soul), the ‘Self’ within the false experience.

Thus, it indicates clearly all the Gods with form and attributes are mere imaginations based on the false self. Thus, Atman or Soul, the ‘Self’ is God in truth.

The Vedas do not talk about idol worship. In fact, till about 2000 years ago followers of Vedism never worshiped idols. Idol worship was started by the followers of Buddhism and Jains. There is logic to idol worship. Vedas speak of one God that is the supreme ‘Self’ i.e. Atman or Soul but Hinduism indulges in worshiping 60 million Gods.

It indicates clearly all the Gods with form and attributes are mere imaginations based on the false self.

The idea of religion and religious identity is based on the false self (waking). Belief in a personal God will lead one to hallucination.

Without realizing the Soul, the Self, all types of meditation keep one in the grip of duality.

That is why Swami Vivekananda: ~ “The masses in India cry to sixty million Gods and still die like dogs. Where are these Gods?

Brihadaranyaka Upanishad: ~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Yajurveda – chapter- 32: ~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure"

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ 'Prajnanam Brahma': - Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman, which is ever nondual.

Let these words be inscribed in your subconscious. Nothing is real but God. Nothing matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman, nor worship other than the Atman?" (10:48, 5)

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

Whatever is real in the world in which we exist is God in truth. All that is real in the world in which we exist is the Soul, the Self.

Thus, by realizing the Self, which is the Soul, we discover the Soul, which is present in the form of consciousness itself is God, which is hidden by the ‘I’, which is the dualistic illusion or Maya.

Yajur Veda indicates that: ~

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, and bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

Then why worship and glorify the non-~Vedic Gods in place of Vedic God when Veda bars such activities and also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

Even the Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. : ~ Santthosh Kumaar

The universe is the illusory temple of God in truth and God in truth is hidden by the universe.+

The universe is the illusory temple of God and God is hidden by the universe. The universe hides God in truth because the universe is an illusion created out of the Spirit, which is God in truth.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Yajurveda – chapter- 32: ~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure."

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

The Bible says: ~ “God is a Spirit, and they that worship God must worship God in spirit and in truth. (John 4:24)

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.

There is no God but God. There is no God because the world in which we exist is merely an illusion created out of the Spirit, which is God in truth. Call it by any name God in truth is universal. God in truth belongs to the whole of humanity.

Religion creates separation God is unity in diversity. God is one which the cause of the whole world in which humanity exists.

God in truth alone is real and all else is an illusion. There is no second thing that exists other than the Spirit, which is God in truth. God in truth is Advaita. : ~ Santthosh Kumaar

Self-proclaimed Gurus are propagating their own cocktail knowledge gathered from different sources, is not Self-knowledge.+

The Bhagavad Gita says: ~ Among thousands of men, scarcely one strives for perfection; and of those who strive and succeed, scarcely one knows the ‘Self’ in truth.

The path of wisdom attracts only those who are in search of truth and they appreciate it greatly. The ignorant are not spiritually mature the receive Self-knowledge or Brahma Gnana or Atma Gnana.

The ignorant indulge in argument provocation and personal attack, which hinder their own realization of the ultimate truth or Brahman.

Skill is required in every field to drive a car or ride a bicycle, a preliminary training is required before a person is allowed to handle the vehicle but in the field of spirituality, the science of the Spirit, the Self, is the most difficult of all sciences.

Sage Sankara says: ~ VC-47 All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

Sage Sankara says: ~ VC-162- There is no liberation for a person of mere book-knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

Yoga Vasistha says:~ Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only by means of inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.

Most people think of themselves as Guru and he is competent to initiate Gnana because: ~

He has mastered the scriptures.

or

He has studied under a famous Guru

or

He has performed all religious rituals and led an orthodox-oriented life and he has accumulated good karmas.

or

He has got PhD in all philosophies from a famous university

or

He is a scientist but he is well versed in Vedas.

or

He is the disciple of the famous Guru

or

He has done penance in the Himalayas.

or

He has stayed without food for years

or

He has renounced worldly life and takes sanyasa

or

He has done lots of charity

or

He is well-versed in tantra and he got enlightenment through sex

or

His Guru gave him the power to transmit enlightenment to others

or

He is a hat yogi

None of the above qualifies to acquire Self-knowledge or Brahma Gnana or Atma Gnana. From the Advaitic perspective, all these things have no value. Self-proclaimed Gurus are propagating their own cocktail knowledge gathered from different sources is not Self-knowledge or Brahma Gnana or Atma Gnana.

This ‘I’ know’ attitude is a great obstacle to acquiring Self-knowledge or Brahma Gnana or Atma Gnana. The seeker must get rid of this ‘I know attitude’ to realize the truth, which is hidden by ignorance.

Humanity has to awaken to the reality of its true existence by realizing the world in which humanity exists is merely an illusion created out of consciousness through Self-knowledge or Brahma Gnana or Atma Gnana.

Self-knowledge or Brahma Gnana or Atma Gnana frees the Soul, the Self from the cage of the dualistic illusion.

Sage Sankara says: ~ VC-162- There is no liberation for a person of mere book knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

People dwelling in ignorance but thinking themselves wise and erudite, go round and round by various blind beliefs and tortuous paths and practices, like the blind led by the blind.

The truth is very simple, but it is very difficult to grasp because of the ignorance. Only you have to realize the world in which you exist is created out of a single clay. And that single clay is the Soul, which is present in the form of consciousness.

Thus, you and your body and the world in which you exist are nothing but consciousness because they are merely an illusion created out of the consciousness. A perfect understanding of ‘what is what’ is needed.

A Gnani can point at the sky, but the seeing of the star is the seeker's own work.

It is necessary to reflect on the same truth again and again till it becomes a reality. One needs to constantly reflect on the subject until he gets a firm conviction of what is what. Words are needed until one gets a firm conviction of ‘what is what’. People need reading and hearing the words of wisdom to think reason reflect deeply and reach the ultimate end.

It takes time for the seeker to gain the perfect understanding of ‘what is truth’ and ‘’what is untruth’. It takes time for the Soul, the innermost Self to wake up from the sleep of ignorance, and it takes time for one to realize the truth, which is hidden by ignorance. : ~ Santthosh Kumaar

Why worship and glorify the Gurus and Yogis in place of God when Veda bars such activities.+

 

People believe that a Guru or mystic or priest has so many followers and, therefore, there must be some truth in their teaching, this is a common fallacy accepted by the masses due to their inherited samskara or conditioning. It proves only an ignorant can find a number of greater ignorant to follow him.

Gurus, Swamis, Yogis, and Sadhu, belong to religious and yogic paths. Guru, Swami, Yogi, and Sadhu, have nothing to do with the ultimate truth or Brahman.

Gurus, Swamis, Yogis, and Sadhus are based on the false Self (ego), and false experience (waking). following any Guru us following the ignorance.

If you are trying to become a Guru or Monk then you are unfit to acquire Self-knowledge. Someone posing as a Gnani, because he is some Gurus’ direct disciple cannot be a Gnani. Those who pose themselves as Gnanis are not Gnanis. A Gnani never poses himself as a Guru, a swami, a Sadhu a yogi, or some Guru’s disciple.

Different Gurus and teachers are pointing out the understanding of the Advaitic truth from different standpoints. All such understanding of the Advaita is on the dualistic perspective accumulated from here and there.

Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread."

Sage Sankara: ~ A Gnani "bears no outward mark of a holy man."

Thus, it proves that the religious gurus and yogis are not Gnanis because they identified themselves as holy people.

Those Gurus who pretend to be holy people and propagate Advaita are not Gnanis because they don't have Advaitic Gnana. Such Gurus only propagate ‘I-centric’ or you-centric knowledge as Advaitic wisdom, which is nothing but dualistic mental garbage of ignorance.

A Gnani never claims himself as a Gnani, he guides the seekers, not posing himself as a Guru, and he does not force his wisdom on others.

The seeker of truth must know for his own information, the truth in God is not religious God, which they believe and worship. The beliefs propagated by the religion of their individualized God are superstitions. Such Gods have no place in truth.

There is no need to condemn those who believe and follow. Until ignorance, dominates them they will not buzz from their inherited belief.

Everyone is free to follow their chosen path, which makes them happy and gives them satisfaction. if one is seeing truth then he should be free from the ‘i-centric’ and you-centric Gurus and their teachings.

Ishopanishad:~ "They are steeped in ignorance and sunk into the greatest depth of misery who worships the matter, instead of the All-Pervading God and those who worship things born of matter like trees, animals, man, etc. are sunk deeper in misery."

When Upanishads say they are steeped in ignorance and sunk into the greatest depth of misery who worships the matter, instead of the All-Pervading God (Atman) and those who worship things born of matter (illusion) are sunk deeper in misery then why worship God in place of the real God., which is Atman.

The dualistic worship of personal “Gods” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.

The Vedas confirm God is Atman (Spirit), the Self.

Yajur Veda – chapter- 32: ~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

How can you worship God? That implies two ~ the worshiper and the worshiped, whereas the God is non-dual. One can worship his idea of God only or realize his unity with it when he can’t worship it as a part.

When Upanishads and Vedas say that, “God is the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman or worship other than the Atman.

Why worship and glorify the Gurus and Yogis (human form) in place of God when Veda bars such activities and also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

Vedas bar human worship: ~

Translation:~

Yajurveda:~

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time."- (Yajurveda 40:9.)

Sage Sankara says:~ VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together.

The seeker of truth has to accept the truth as God and reject the untruth. The Atman the real God alone is real and all else is an illusion created out of Atman, which is God in truth. The Atmic path is a very personal path.

Without an intense urge, no one can tread this path. It cannot be forced on the religious people. Moreover, religious people are not fit to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

It is no use to argue on the basis of inherited religious dogmatism. All religion and its theories are myth and dogmatic. There is no difference between religious belief and superstition.

Religious belief is superstition and superstitions are religious beliefs. : ~ Santthosh Kumaar

By glorifying the Gurus or by surrendering to a Guru you will not get Advaitic Gnana.+

You go to the mountains only to enjoy the beauty and serenity of the mountains not to acquire the Advaitic wisdom of Sage Sankara.

Remember you are a truth seeker you will not accept anything other than the truth.

By visiting the holy places or Ashram, ignorance will not vanish. By glorifying the Gurus or by surrendering to the Guru you will not get Advaitic Gnana.

All religious and yogic paths are meant for the ignorant crowd, not for those who are searching for the truth of their true existence.

By practicing kundalini you will remain in ignorance permanently. Meeting holy people you will not get the grace.

Sage Sankara himself said: ~ A Gnani "bears no outward mark of a holy man." (Stanza 539).

Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread."

So he wore a Guru's robe only for the sake of the ignorant. So he was identified as a Guru with parampara by religious people. For the truth seekers, Sage Sankara is a Brahma Gnani.

Thus, it proves that the religious gurus and yogis are not Gnanis because they identified themselves as holy people.

Tripura Rahasya: ~ Second-hand knowledge of the Self-gathered from books or Gurus can never emancipate a man until its truth is rightly investigated and applied; only direct realization will do that. Realize yourself, turning the mind inward. (18: 89)

By observing nature you will not find the truth you are seeking for but by realizing the unreal nature of the universe the truth you are seeking will be revealed on its own.

Chandogya Upanishads: ~ “This universe comes forth from Brahman and will return to Brahman. Verily, all is Brahman. A person is what his deep desire is. It is our deepest desire in this life that shapes the life to come. So let us direct our deepest desires to realize the Self.

Ashtavakra Gita: ~ “The universe rises from the Soul, the Self like bubbles from the sea. Thus know the ‘Self’ to be One and in this way enter into the state of dissolution."

Sage Sankara said: ~A.A~ 88. When the whole universe, movable and immovable, is known to be Atman (consciousness), and thus the existence of everything else is negated, where is then any room to say that the body is Atman?

The ‘Self’ is not the mind. The mind is present in the form of not the world in which we exist. The world appears as waking or dream (duality) and disappears as deep sleep (non-duality). The ‘Self’ is the Soul. The Soul is present in the form of consciousness.

Consciousness pervades everything and everywhere in all three states. Thus, diversity is created out of a single stuff. That stuff is consciousness.

Consciousness is the ultimate truth or Brahman because there is no second thing that exists other than consciousness. From the standpoint of the Soul, form, time and space are one, in essence.

In Spirituality or Adyathma, God means the ultimate truth or Brahman. Self–realization is truth-realization. Truth- realization is God- realization.

Sage Sankara: ~VC~ if the universe be true, let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams.

That is why Sage Sankara says: ~ “Brahman is the truth The world is unreal everything is truly Brahman and nothing else has any value.

If you are seeking truth then do not waste time finding a Guru and becoming his slave. The Gurudom belongs to the religious and yogic path and it has nothing to do with the Advaitic path.

Upanishads:~ Fools dwelling in darkness, but thinking they wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Upanishads Nikilanada - Ch II-5 P-14)

There is no need for a Guru, to know you and your Guru, and the world in which you exist are created out of single clay and that single clay is the Soul, which is present in the form of consciousness. Knowledge of that single stuff is the Self-knowledge of Brahma Gnana or Atma Gnana. Advaitic Gnana is given neither from outside nor from another person.

There is no need to follow anyone. There is no need to practice anything but perfect understanding and assimilation of ‘what is what’ leads to realizing the truth, which is beyond form, time, and space.

The Soul the ’Self’ reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.

Sage Sankara says: ~ there is no need to study the Scriptures, in order to realize the ultimate truth or Brahman

~ then why indulge in studying the scriptures.

Sage Sankara says: ~ there is no need to study philosophy, in order to realize the ultimate truth or Brahman

~then why indulge in studying philosophy.

Sage Sankara says: ~ there is no need to indulge in rituals, to realize the ultimate truth or Brahman

~then why indulge in rituals.

Sage Sankara says: ~ there is no need to indulge in yoga, to realize the ultimate truth or Brahman

~then why indulge in yoga.

Sage Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani)

~ then why stick a Guru who is not a Gnani.

Sage Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

Those who tell you that Brahman is unity, that you can get it only by intuition, that you should not reason, you should not question or inquire, are deluding you. Verification must come by thought. : ~ Santthosh Kumaar