The Soul itself is the God in truth. Nothing exists without the Soul because everything is created out of the Soul.+

The Soul, the ‘Self’ is a formless, timeless, and spaceless existence. The Soul, the Self is present in the form of consciousness.

Consciousness pervades everything and everywhere in the universe because the universe is nothing but consciousness.

The ‘Self is not this body the Self is the Supreme Soul. The universe hides the Soul. The Soul itself is God. Nothing exists without the Soul because everything is created out of the Soul, which is God in truth.

You don’t recognize the ‘Self’ because you are blindfolded by the dualistic illusion. The Soul, the Self is hidden by the universe, which is a dualistic illusion or Maya.

Those Gurus say you are formless; you are birthless without knowing the Self is not you but the ‘Self' is the Soul, which is present in the form of consciousness.

Those Gurus who assert the Self as you are still ignorant of the 'Self' hidden by the universe, which is the dualistic illusion or Maya.

You are not the Self because you are bound by the birth, life, death, and the world whereas the Soul, the Self is birthless and deathless because, it is a formless, timeless, and spaceless existence.

If you think the Self is you then you are not a wise seeker you are ignorant because your existence is limited to the domain of form, time, and space.

Guru says simply surrender to God without knowing what God is in actuality. There is nothing to surrender. The surrender implies duality. The duality disappears when the Advaitic wisdom dawns.

Those Gurus say surrender to Guru belongs to religion and yoga is not spirituality. religion and yoga have nothing to do with spirituality.

To realize the ‘Self' hidden by the dualistic illusion, you have to realize the dualistic illusion is made of single clay. And that single clay is the Soul, which is present in the form of consciousness. Knowledge of the single clay is Self-knowledge o or Brahma Gnana or Atma Gnana.

Mentally reduce the world in which you exist into the waking experience and waking experience into mind and mind into consciousness by perfect understating of ‘what is what’.

When you realize ’what is what’ you will realize everything is nothing but consciousness. There is no second thing that exists other than the Soul, which is present in the form of consciousness. When there is unity in diversity in our understanding then there is stillness in the midst of diversity.

The Soul, the Self is existence itself. The Soul, the Self is existence without the illusory division of form, time, and space. The Soul, the Self is the fullness of consciousness. The Soul, the Self is Advaita one without the Second.

The Soul the Self is the ultimate truth or Brahman or God in truth. The Soul, the Self is God in truth is Advaita. : ~ Santthosh Kumaar

I am highlighting some scriptural citations only to show that scriptures and religion are unimportant in the quest for truth.+

I am highlighting some scriptural citations only to show the seeker that the Advaitic Sages themselves declare that scriptures, religion, and ideas of God are unimportant in pursuit of truth.

It is easier to understand, assimilate, and realize the ultimate truth or non-dualistic truth by rationalizing our views and understanding:-

There is no need to condemn anyone’s views and ideas or writing, but without being judgmental, the seeker has to verify whether the author is speaking from the standpoint of ego, or whether he is speaking from the standpoint of the Soul, the ‘Self’.

If his views are based on the standpoint of the physical ‘Self’ (ego), then there are many doubts and confusion. If his views are based on the Soul, the innermost ‘Self’ then there is no confusion and doubts of any sort.

Nothing has to be accepted without verifying the validity of any claim in pursuit of truth. Only the uncontradictable truth has to be accepted as truth.

There is no need to condemn any religion or any saints or sages, but the seeker has to think beyond religion, scriptures, and individualized Gods.

It is difficult to understand and assimilate within a framework of some teaching or holding some philosophy as a yardstick.

We have to drop all our accumulated dross to understand, assimilate, and realize the non-dualistic or Advaitic truth.

There is nothing to discuss, there is nothing to argue to acquire the knowledge of the single clay. All words, all the thoughts, all the people the whole cosmos is created out of single clay. That single clay is consciousness. Knowledge of the single clay is Self-knowledge or Brahma Gnana or Atman Gnana.

Thus, stick to consciousness and mentally drop everything else as an illusion and enter the Advaita, the real nature of the Soul, which is present in the form of consciousness.

The sugar cannot know itself its sweetness. The true ‘Self’ without ignorance is without the universe, which is the dualistic illusion or Maya.

Thus, you have to base on the sugar, not on its sweetness. Without the sugar, there is no sweetness. Similarly, without consciousness, the world, in which you exist ceases to exist as a reality. : ~ Santthosh Kumaar

Going beyond the Vedas, religion and personal Gods means, going beyond the illusion means is the end of Vedas (Veda-antha).+

One has to mentally go beyond Vedas means to go beyond religion. Go beyond religion means, going beyond God based n blind belief.

Going beyond the Vedas, religion and religious Gods means ~ going beyond the illusion, which is the end of Vedas (Veda-antha).

When one goes into the annals of history it looks like the true Advaita expounded by Sage Sankara and Sage Goudpada was lost or mutilated by the orthodox.

The Advaitic wisdom has nothing to do with orthodox preaching and practice because Advaitic orthodoxy is dogmatism. If you are the Advaitic orthodoxy has to be discarded if one wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

Sage Sankara and Sage Goudpada are independent thinkers other schools of Indian philosophy are mere theologies. Advaitic philosophy is real philosophy. The dualistic philosophy cannot escape the charge of dogmatism.

Sage Sankara was an independent thinker. His wisdom has not been taken seriously by many in India because most of the followers of Sage Sankara are religious orthodoxy.

Yoga Vasistha:~ "Teachers, interpretations of sacred texts, the force of religious merit--none of these lead to the realization of that Ultimate Truth which is revealed in the clear reflection of the heart, engendered from contact with the good."

Anybody can write a commentary on the Upanishads and other great philosophic texts, all they need to do to pour out words. Some Westerners along with some orthodox pundits translated and published books. The influence of Sage Sankara’s wisdom has nothing to do with orthodox belief systems.

The seeker must do his homework, and verify the validity of all the claims, rather than blindly believe, what orthodox pundits expound as knowledge, till; the un-contradicted truth is obtained.

Self- Knowledge or Brahma Gnana or Atma Gnana is only being true knowledge not the absence of duality. Self -Knowledge cannot destroy the world but it eliminates ignorance and exposes the unreal nature of the mind or the universe.

Sage Sankara:~63- Without causing the objective universe to vanish and without knowing the truth of the ‘Self’, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

Sage Sankara:~ VC- 61- For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

How does one get knowledge? What is meant for knowledge? What is true knowledge? –All this of which must be dealt with by the seeker of truth to realize the ultimate truth or Brahman.

Self-knowledge or Brahma Gnana or Atma Gnana does not destroy the world but it exposes the unreal nature of the world which appears as waking and is experienced as reality by the person within the waking. In the same way, the unreality of the dream was exposed when waking took place. : ~ Santthosh Kumaar

Sage Sankara knew that one day the world would throw up religion and scriptures and appeal to reason.+

The reason is the only tool to unfold the mystery of the universe (I), whereas the appeal to scriptural relations reaches only religious sects and castes. Sage Sankara knew that one day the world would throw up religion and scriptures and appeal to reason.

Let Advaitic wisdom annihilate ignorance and reveal the Soul, the Self hidden by the ‘I’.

Let your ears become deaf to religious propagated myth.

Let your eyes become blind to illusion to realize the Soul, the ‘Self’ as it is.

Yoga Vasistha:~ "Teachers, interpretations of sacred texts, the force of religious merit--none of these lead to the realization of that the ultimate truth which is revealed in the clear reflection of the heart, engendered from contact with the good."

Anybody can write a commentary on the Upanishads and other great philosophic texts, all they need to do to pour out words. Some Westerners along with some orthodox pundits translated and published books. The influence of Sage Sankara’s wisdom has nothing to do with Advaitic Orthodox, which belongs to the religion

Authoritarianism merely assumes as true what another says, but what has yet to be proved.

For yogis, mystics or religious pundits interpret scriptures as they like, in whatever way that pleases them, they simply imagine away.

Spirituality does not begin with God. God has to be proved, not assumed. Hence, the so-called Gurus who take God for granted are not Gnanis.

Some philosophers in the past dissented from this interpretation of Advaita, holding that the Incarnated Souls were separate from the Divine Essence and only finally merged with it after the cycles of birth.

All these theoretical philosophies are based on the imagination based on the false self (ego or you) within the false experience (waking).

It is quite easy to do this even by those who have never understood the Upanishads but think they have.

Thus, the dualists and their disciples have written commentaries on scriptures: But all these have been written to satisfy themselves, not to get the truth because all their interpretation is based on the dualistic perspective. The truth will be revealed only when one is able to reason from the non-dualistic perspective.

Likewise, thinkers and poets of the Age of Devotion (Bhakti) of the 16th century believed in a God with attributes that became very tangible when incarnating as God and was attainable simply through love and devotion rather than scholastic and intellectual meditation.

The seeker of truth should not be carried away by any Guru's wisdom or by the attitude of authority which they adopt in their sermons. It has no value because it is dualistic.

Remember:~

All these Gurus illustrate the ‘I know’ attitude adopted because they inherited the knowledge from their guru. Both of them don't really know because whatever knowledge they are propagating is dualistic knowledge, which belongs to religion and yoga.

Most people are certainly brilliant intellectually but egocentric intelligence is useful in practical life within the practical world. The quest for truth needs Soulcentric reasoning.

The egocentric subconscious is like watertight compartments, only allowing the Soulcentric reasoning once it becomes receptive to Self-knowledge.

Till the Subconscious realizes the ‘Self is not ‘I’ but the Self is the Soul, the witness of the ‘I’, it will not be receptive to Self-knowledge because it is been conditioned to observe everything from a dualistic perspective.

The reason based on the dualistic perspective is useful in practical life within the practical world. The dualistic reason is of no use to unfold the mystery of the universe.

The reasoning is interpretable in two ways. The egocentric interpretation is to apply it only to the practical purpose (waking experience). The Soulcentric interpretation is to apply it to the three states. The latter leads to a final settlement of the problems because it takes all data into consideration.

Bhagavad Gita: ~ Reason as a means to reality. (Chap.18 verse 37)

In chap. 10 of in Bhagavad Gita, Krishna says: ~ I cannot save you, but I can give you Buddhi (reason). (chap. 10)

In chap. 10 of in Bhagavad Gita, Krishna says: ~ "I have given you the most secret teaching, now reflect over it all" Krishna plainly says reflect, think. (Verse 63 of Chap. 18)

Mundaka Upanishad says: ~ ‘Both states are harmful and take you away from the path of inquiry into truth. (Page 234)

Ashtavakra Gita: ~ It is not the absence of Buddhi (Reason) that can grasp Advaita but the man who possesses the highest intellect. Brains are necessary. Such a man, by merely hearing the truth mentioned will know it. (Page~ 224)

Brihad Up: To see Him whole mystics may have similar ideas of the "universe in a dew-drop," but Advaitic truth demands proof. (Page 78)

Upanishad says: ~ Atman the innermost Self is known by Reason alone, by the sharpened and purified intellect. Yet still, people worship Yoga and mysticism as the sole means of attaining Atman.

Remember:~

The universe in which you exist is an illusion and there is no substance in its reality."

Self-knowledge or Brahma knowledge is the end of all egocentric knowledge. Egocentric knowledge is dualistic knowledge, whereas Self-knowledge is Soulcentric knowledge.

Advaitic wisdom of Sage Sankara has nothing to do with orthodox Advaita, which is dualistic. Orthodox Advaita is a sect, which blindly accepts and follows dogmas and superstitions.

Sage Sankara says: ~ ‘What is accepted without a proper inquiry will not lead to the final Goal. (Commentary on Vedanta Sutra)

Nothing has to be accepted as truth without verification.

Sage Sankara himself had often said that his philosophy was based on Shruti, or revealed scripture. This may be because Sage Sankara addressed the ordinary man, who finds security in the idea of causality and thus, in the idea of God—and Revelation is indispensable to prove the latter. He believed that those of superior intelligence, have no need for this idea of divine causality, and can, therefore, dispense with Shruti and arrive at the truth of Non-Dualism by pure reason.

Sage Sankara is the only sage who has final authority on the Advaitic truth. The Advaitic truth is rational truth and scientific truth without dogma. : ~ Santthosh Kumaar

Sage Sankara declared the Advaitic truth 1200 years back but it was hidden. Only serious seekers will be able to realize it.+

Consciousness is the ultimate truth or Brahman or God in truth. There is no higher truth other than consciousness.

To realize this truth there is no need to follow any path. There is no need to follow anyone. There is no need to become a wandering monk. There is no need to renounce the worldly life.

Realizing consciousness or Spirit is ultimate in Spirituality or Adyathma. There is nothing else to realize other than realizing there no second thing exists other than consciousness.

Realizing consciousness is second to none is truth realization. Even if you search for a million years you will only come to a final conclusion and realization that the world in which you exist is nothing but consciousness.

If the world, in which you exist is nothing but consciousness, then what else is there to realize other than realizing consciousness alone is real and the world in which you exist is merely an illusion.

If the world in which you exist is merely an illusion the experience of the birth, life, and death which happens in the illusory world is bound to be an illusion or Maya.

If the world, in which you exist is an illusion then the division of the form, time, and space is merely an illusion because the Soul, which is present in the form of consciousness. The Soul, the Self is the fullness of consciousness.

Mentally Reducing the world, in which you exist to consciousness leads to Self-awareness. Realizing consciousness as the ultimate truth is Advaita. That is mentally reducing the dualistic illusion into nondualistic reality is Advaita.

Sage Sankara declared the Advaitic truth 1200 years back but it was hidden. Only serious seekers will be able to realize it. The seeker who is sharp enough to grasp the Advaitic truth will be able to discover the hidden treasure.

Even scientists declare in the future the world is nothing but consciousness Sage Sankara alone is qualified for the Nobel Prize, not the scientists because Sage Sankara declared it 1200 years back.

Sage Sankara’s Advaitic wisdom has been lost: people misinterpret and falsify. Advaita is not a theory but Advaita is the rational truth, the scientific truth, and the ultimate truth. But nobody knows it.

The teachers of philosophy and the Gurus or religion do not want to inquire into truth and have no time for it.

Sage Sankara’s Advaitic wisdom has nothing to do with religion. Thus, all his religious teaching which are meant for the ignorant populace has to be bifurcated from his wisdom. : ~ Santthosh Kumaar

Sage Sankara says:~ Of what avail are the Vedas and other Scriptures, Mantras and medicines to such one?+

Sage Sankara says: ~ Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is hidden by the illusory form, time, and space.

For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman.” Brahman must be experienced. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely a noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by perverse arguments.

Remember: ~

Upanishads confirm God is Athma:

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed the Athma itself.

Even the Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness (Spirit), which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness (Spirit) which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna says Ch ~V: ~ “Those who know the ‘Self’ in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists.

Sage Sankara’s Supreme Brahman (God in truth) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). The Nirguna Brahman of Sage Sri, Sankara is impersonal. It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is no distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman (God in truth) of Sage Sankara is impersonal.

Sage Sankara: ~"That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman (God in truth)."

Self-realization is the truth realization, truth realization is God-realization. Thus, Self-realization is real worship.

Do not hold any physical Gurus and your accumulated knowledge as a yardstick. Your opinion may be correct on your own point of view by it has nothing to do with the Advaitic wisdom of Sage Sankara.

Yoga Vasistha says:~ Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only by means of inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.

The Guru is useless so long as the ultimate truth is unknown, and the Guru is equally useless when the ultimate truth or Brahman has already been known.

A Guru is needed in the religious and the yogic path. There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

The seeker has to dig into the old and new posts then only he will find answers to all his doubts and questions, there is no need to ask any questions in the future.

As you go deeper and deeper digging into my posts and blogs all your doubts and confusion will be cleared. The Atmic path is not a path of an exchange of views and opinions.

The Atmic path is not a question and answer session it is a path of discovering and realizing the 'Self' hidden by the world in which you exist. The world in which you exist is created out of a single stuff. That single stuff is the Soul, which is present in the form of consciousness.

Do not hold any physical Gurus and your accumulated knowledge as a yardstick. Your opinion may be correct on your own point of view by it has nothing to do with the Advaitic wisdom.

When you start thinking independently then the inner revelation will start clearing all the obstacles that were blocking your realization. Deeper thinking and reasoning are very much needed in pursuit of truth.

Sage Sankara said: ~ ‘Talk as much philosophy as you like, worship as many gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Remember: ~

The Guru and disciple and the world, in which they exist, are created out of single clay. That single clay is the Soul, which is present in the form of consciousness.

Consciousness is the cause of the world and it itself is uncaused. From the standpoint of the Soul, the Self the world in which we exist is merely an illusion created out of consciousness.

By worshiping whatever belongs to the illusion keeps us in ignorance. Till ignorance is there we will not be able to realize the truth, which is hidden within the form, time, and space but it is beyond the form, time, and space.

Vedas say not to worship anything, that belongs to the illusion, in place of the Soul, which is present in the form of the consciousness, which is the real God.

The Vedas confirm God is Atman (Spirit), the Self.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda says God is ‘ONE’ and God is Atman, then why believe and worship anything else as God in place of the real God.

Bhagavad Gita: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse)

Brihadaranyaka Upanishad says: ~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". -(1.4.10)

Vedas, Upanishad, and Bhagavad Gita Bible confirm the Soul, the Self, which is present in the form of the Spirit or consciousness is the ultimate truth or Brahman or God in truth.

It is for every seeker who is seeking truth must first know what God is supposed to be in actuality according to Vedas and Upanishads and reject all non-Vedic Gods to realize that Atman is the real God. : ~ Santthosh Kumaar

Sage Sankara says: ~ What is accepted without proper inquiry will not lead to the final Goal.+

To realize this truth the seeker has to realize first ‘What is truth?’ to realize ‘What is untruth?’ without knowing ‘what is truth?” how can one know “what is untruth?’.

All accumulated bookish, scriptural knowledge is not wisdom. Holding some Guru's teaching as wisdom without verification blocks the realization of the Advaitic truth, which is beyond form, time, and space.

That is why Sage Sankara says: ~ “What is accepted without a proper inquiry will not lead to the final Goal. (Commentary on Vedanta Sutra)

Sage Sankara:~ VC-63- Without knowing and examining the external world, one can’t know the Truth, as the idea that the external world exists, won't go. It can go only by an inquiry into the nature of the external world.

Jesus said: ~” Know what is in front of your face, and what is hidden from you will be disclosed to you. (The Gospel of Thomas- saying 5)

Who am ‘I’? ‘I AM THAT’ teachings are only for the beginners of the inner journey. The journey is not over with Who am ‘I’? ‘I AM THAT’ teachings. There is much more is required to reach the ultimate end of understanding.

That is why Jesus said: ~"Those who seek should not stop seeking until they find. When they find it, they will be disturbed. When they are disturbed, they will marvel, and will reign over all." (Gospel of Thomas 2)

If you are a seeker of truth, then you have to from the dualistic illusion to the nondualistic reality, you have to move From ignorance to wisdom, you have to move From death to Immortality

What is it that appears as the ‘I’ and disappears as the ‘I-less? It is the Soul, the Self, which is present in the form of consciousness.

Do not make the mistake of holding the ‘I’ as the Self because it is not permanent. ‘I’ disappears and becomes ‘I’-less.

‘I’ is an illusion and the ‘I-LESS -Soul’ is real and eternal. The ‘I-LESS- Soul ‘appears as ‘I’ and ‘I ’‘disappears as I-LESS-Soul.

Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the Soul, the Self, which is Advaita.

The Soul is considered the all-pervading consciousness, which is the basis of the universe in which you exist. The Self is not the ‘I’ because it is prior to the appearance of the 'I'.

The ‘I’ disappears as deep sleep, so what is the use of being attached to it? It is impermanent and illusory because ‘I’ is physical awareness. Physical awareness is not Self-awareness.

‘I-less’ awareness is Self-awareness.

It is erroneous to identify the Soul, the Self as the 'I' or 'I AM' because the Soul the innermost Self is not 'I' or I AM’. The Soul the Self, is that witness of the 'I'.

To understand the false nature of the ‘I’, Self-knowledge or Brahma Gnana or Atma Gnana is necessary.

The Self is not ‘I’, but the Self is the Soul which is the witness of the ‘I’. Holding the ‘Self as the ‘I’ leads to hallucination based on the imagination.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the Soul witness of the ‘I’ is the Self, which is present in the form of consciousness.

That is why Ashtavakra Gita 16:10:~ “If you desire liberation, but you still say ‘I’, if you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers. : ~ Santthosh Kumaar