Sage Sankara was an independent thinker. His wisdom has not been taken seriously by many in India because most of the followers of Sage Sankara are religious orthodox.
It is that philosophy in India was for centuries more an exposition of the ancient classics than the independent thought of individual thinkers as in ancient Greece or modern Europe and America.
Sage Sankara and Sage Goudpada are independent thinkers other schools of Indian philosophy are mere theologies. Advaitic wisdom is the only tool to unfold the mystery of the ‘I’. The dualistic philosophy cannot escape the charge of dogmatism.
Intelligence and thought, do not apply to Advaitism, intelligence and thought are based on a false self (waking entity) within the false experience (waking).
The whole Advaitic wisdom of Sage Sankara is an attempt to transcend the limitations of intelligence and thought.
The two points of view A Gnani is not cut off from the experience of practical life within the practical world because the Advaitic truth is neither realism nor idealism; it is beyond both these.
Sage Sankara said:- Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but the liberation will never come, even after a hundred aeons, without realizing the Oneness.
The Advaitic wisdom does not begin with the ultimate truth. The ultimate truth has to be proved, not assumed. Hence, so-called philosophers who take Brahman for granted are not philosophers at all.
Lots of Advaitin scholars will teach that all is yourself but none of them can show that this is so, none has analyzed it scientifically, and none can prove it. a rational approach is required so that one arrives at knowing the ultimate truth or Brahman i.e. Advaitic Gnana.
Theirs is merely a dogma, parrotism, and repetition of what they read in scripture. Authoritarianism merely assumes as true what another says, but what has yet to be proved.
Sage Sankara endeavored toward establishing the Vedic religion and overthrowing Buddhism. But even he was not able to avoid the influence of Buddhism. The influence of the revolutionary atmosphere of Buddhism reappeared in the Advaita of Sage Sankara. His inability to revive the Vedic religion that flourished before the Buddhist revolution in its pure form is discernible.
Sage Sankara gave out what was of most use to the greatest number of people. Therefore, in the commentaries on the Upanishads, such as the famous Manduka Upanishad, he gave the highest non-dual message of the identity of Atman and Brahman, revitalizing the philosophy and practice of Advaita, while in the commentaries on the Brahmasūtra he gave lesser teaching, positing both higher and lower Maya and higher and lower Brahman (Ishvara) to explain creation for those of lesser intellects until they were ready for the highest truth.
Only through ‘Self’-knowledge or Brahma Gnana or Atma Gnana negation of duality is possible. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman or God in truth.
Consciousness is the cause of the origin, maintenance, and withdrawal of the universe is Advaita (i.e. non-dual), which means that the consciousness transcends all conceptions, positive and negative.
Nothing positive can ever be imagined or said about it. Consciousness is existence absolute, awareness absolute. The existence absolute means that consciousness is not unreal or non-existent. And it is not unconsciousness. Nothing positive can be stated about consciousness.
The nature of the Soul, the ‘Self’ is the nondualistic silence. Non-dualistic silence is like a deep sleep state. The silence is nondual and nondual silence indicates that the nature of the Soul, the ‘Self’ is inexplicable, indescribable, and unimaginable.
The Soul, the ‘Self’ is the one without a second because it is the ever-formless, timeless, and spaceless existence. There is not the least shadow of multiplicity in the Soul, which is present in the form of consciousness." : ~ Santthosh Kumaar
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