Realize consciousness as the ultimate truth or Brahman or God in truth.+

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other truth other than consciousness. Consciousness is the ultimate truth. Nothing is real but consciousness. Realize consciousness as the ultimate truth or Brahman or God in truth. Consciousness is everywhere and in everything. Let these words be inscribed in your subconscious.

Remember:~ 

First, realize the ‘Self is not within you. You aound by the experience of the birth, life, death, and the world whereas the ‘Self is birthless and deathless because it is ever formless, timeless, and spaceless existence.

The Soul is the Self. The Soul is present in the form of consciousness. Consciousness is the cause of the world in which you exist and it itself is uncaused. \

Consciousness is the ultimate truth or Brahman or God in truth. From the standpoint of the Soul, the Self the world in which you exist is merely an illusion. Thus, the world in which exists hides the Soul, which is God in truth.

Till you think the ‘Soul, the Self’ is within you, you will never be able to realize God in truth. God in truth is not limited to you but it pervades in everything and everywhere in the world in which you exist.

Bhagavad Gita says: ~ Brahmano hi pratisthaham Brahman (God in truth) -is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. (Gita 14.27)

What is the use of worshipping personal Gods when the existence of the personal Gods is limited to form, time and space? From the ultimate standpoint form, time and space are merely an illusion.

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not distinction of substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Sage Sankara said:~Neither by the practice of yoga nor philosophy, nor by good works nor by learning, does liberation come, but only through the realization that Atman and Brahman are one in no other way.(1) Vivekachoodamani v 56, pg 25

Sage Sankara says ~ VC-61- For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.

63. Without causing the objective universe to vanish and without knowing the truth of the ‘Self’ how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

Consciousness is quality less because it is a formless, timeless, and spaceless existence. I humbly request you to read my posts and blogs you will find answers to all your questions.

All happening is within the waking experience. The waking experience is merely an illusion from the standpoint of the Soul, the ‘Self’.

Thus, the experience of birth, life, death, and the world within the illusory waking experience is bound to be an illusion. The Soul is nothing to do with the experience of birth, life, death, and the world, because the Soul, the innermost ‘Self’ is birthless, deathless. : ~ Santthosh Kumaar