This is the essence of Sage Sankara's Advaitic wisdom.+

It is for every human being to know the cause of the universe in which he exists to realize the ultimate truth, which is God in truth.

Without unfolding the mystery of the universe, ignorance will not vanish. Without getting rid of ignorance, the illusory universe prevails as reality.

If the universe prevails as reality, the experience of birth, life, and death is considered as reality.

Because the experience of birth, life, death, and the universe are considered as reality religion and its idea of religious God, heaven, hell, paradise, karma sin are accepted as reality.

Religion and its idea of a religious God are accepted as reality then there is diversity in humanity. diversity is the cause of wars, violence, and terrorism in the name of religion and God without knowing what God is supposed to be in truth.

By unfolding the mystery of the universe, one becomes aware that the cause of the universe is the ultimate truth or Brahman or God in truth. This is the essence of Sage Sankara's Advaitic wisdom.

Remember:~

Advaita is the Vedic essence of ancient Sanatan Dharam.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other truth other than consciousness. Consciousness is the ultimate truth. Nothing is real but consciousness.

Realize consciousness as the ultimate truth or Brahman or God in truth.

Consciousness is everywhere and in everything. Let these words be inscribed in your subconscious.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe.

Sage Sankara ~ VC~ "All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman (Soul) which is absolutely free from all the limitations of Maya.

Remember:~

Sage Sankara’s Supreme Brahman is Nirguna (without the Gunas), Nirakara (formless), Nirvisesha (without attributes), and Akarta (non-agent). God in truth is above all needs and desires.

Sage Sankara says, "This Atman is self-evident. This Atman or ‘Self’ is not established by proofs of the existence of the ‘Self’. It is not possible to deny this Atman, for it is the very essence of he who denies it. Atman is the basis of all kinds of knowledge.

Satyam-Jnanam-Anantam-Anandam- are not separate attributes. They form the very essence of Brahman. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than the ‘Self’ (Soul).

The objective world, the world of names and forms has no independent existence. The Soul, which is present in the form of consciousness alone, has a real existence. The world is only phenomenal.:~Santthosh Kumaar