Among thousands of men, scarcely one strives for perfection; and of those who strive and succeed, scarcely one realizes God in truth.+

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Prohibition of idol worship in Yajurveda: ~

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone.  God pervades all beings and all directions.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure" (Chapter 40, Verse) 

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Bhagavad Gita: ~Brahmano hi pratisthaham- Brahman (God in truth) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. ( 14.27)

Millions are searching for God, but one in million will realize God in truth. If you are seeking God in truth then you are one from that million.

Among thousands of men, scarcely one strives for perfection; and of those who strive and succeed, scarcely one realizes God in truth.

Bhagavad Gita: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Bible says:~ “God is a Spirit, and they that worship him must worship him in spirit and in truth. (John 4:24)

Mythreyi Upanishad 2:26 says: ~ “All those who desire to have salvation without taking several births, should worship God in spirit and truth.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God, there is no truth."

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (8) Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman, and not that which people here worship.

Realize what God is supposed to be in actuality and drop all other Gods which you believe and worship.

So, it clearly indicates that God is formless thus there is no scope for a form-based God. The religion and its ideas of Gods, and its theories of karma, heaven, hell, papa, punya, rebirth, and reincarnation are based on the false self (ego), within the false experience (waking). Therefore, they are meant for lower mindsets, they are of no use for those who are seeking higher truth as indicated in the scriptures.

Why worship personal Gods when Sage Sankara says God in truth is impersonal.

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal.

Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Humanity has to awaken to the reality of its true existence by realizing the world in which humanity exists is merely an illusion created out of the consciousness through Self-knowledge or Brahma Gnana or Atma Gnana.:~Santthosh Kumaar