Wednesday 24 August 2022

Religious people are unaware Soul itself is God according to Vedas and Upanishads.+

 

Ish Upanishad: ~
MANTRA 10
Vidya and Avidya both are hindrances to Self-knowledge, but Vidya is even worse than Avidya. The word Vidya is used here in a special sense; here it means worshipping Gods and Goddesses. By worshipping Gods and Goddesses, you will go after death to the world of Gods and Goddesses. But will that help you? The time you spend there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus you go deeper and deeper into the darkness.
Avidya is Karma and, therefore, a hindrance. You perform Avidya - i.e., you perform Agnihotra and other sacrifices. This is a roundabout way of purifying the mind, and it is also groping in the dark. But it may not have as heavy a toll on your time and energy as the other.
Ishopanishad:~ "They are steeped in ignorance and sunk into the greatest depth of misery who worships the matter, instead of the All-Pervading God and those who worship things born of matter like trees, animals, man, idols, etc. are sunk deep in misery."
How can you worship God? That implies two ~ the worshipper and the worshipped, whereas the God is non-dual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

When Upanishads and Vedas declare that “God is the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman or worship other than the Atman?

Prohibition of idol worship in Yajurveda: ~

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions.

Yajurveda: ~ There is no image of God in truth. God in truth and is unborn eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure." (Chapter 40, Verse)

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Remember:~

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and worship in place of God in truth.

Rig Veda: ~"Say this, all one God in many names" (Rigveda, book 1, Hymn 164, Verse 46)

Rig Veda: ~ Do not worship anyone besides God in truth alone, praise God in truth alone" (Book 8, Hymn 1, Verse 1)

Rig Veda: ~ Praise God in truth would matchless and alone" (Book 6, Hymn 45, Verse 16)

Do not accept any other God other than the Soul. The Soul is God in truth, Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realizing God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.:

Brahman is merely a word to indicate the ultimate truth of God in truth. The ultimate truth itself is God in truth.

Those whose intelligence has been stolen by ignorance worship demigods"

Remember:~

Vedic Gods, hardly have any significance in the present-day Hindu belief system. The Gods and Goddesses important to the Hindus of today are Ram, Krishna, Kali, Ganesh, Hanuman, Brahma, Vishnu, Shiva, and the respective consorts of the last three, namely, Sarasvati, Lakshmi, and Shakti. None of these deities figured prominently in the Vedic pantheon and some of them are clearly non-Vedic.

The world is real from the dualistic perspective; similarly, the personal Gods are mere imaginations based on the false Self (ego) within the false experience (waking).

From the non-dualistic perspective, the world in which you exist is an illusion. Religious Gods based on blind faith or belief within the illusion are bound to be an illusion.

The orthodox people believe that God is the distributor of the fruits of one's Karma. In order to make practical life successful, it is very important to believe in God and worship him. But such belief in a personal God is a great hindrance to realizing the truth beyond form, time, and space.

Religious scholars whenever they talk about the Soul; are unaware of the fact that the Soul itself is God. They talk about the religious Gods. Religious Gods are dependent on blind faith or belief.

If there is no belief then there is no religious God exists. The belief is not God. Self-knowledge is Knowledge of the real God. God is the highest all theoretical knowledge based on theories and beliefs are based on the ego, which is the false self within the universe, which is the dualistic illusion or Maya.

Orthodoxy believes the Bhakti (Devotion) will cancel the effects of bad Karma and will make a person closer to true knowledge by purifying his mind. Slowly, the difference between the worshiper and the worshiped will vanish. But such claims are imaginary. Without getting rid of the ignorance it is not possible to realize God because God is beyond form, time, and space

First, Mundaka - Chapter 2 (10):~ Ignorant fools, regarding sacrifices and humanitarian works as the highest, do not know any higher good. Having enjoyed their reward on the heights of heaven, gained by good works, they enter again this world or a lower one.

The Soul the Self is not Christian, Jewish, Islamic, Hindu, Buddhist”, because it is ever formless, timeless, and spaceless existence.

In religion, there is no freedom to believe other than what it preaches. Religious people consider the mythological stories as truth and not believing in mythological Gods is irreligious.

The mythological God can exist within the domain of duality. From the Advaitic perspective, the duality is merely an illusion. Thus, whatever belongs to illusion is bound to be a falsehood.

The religion declares one must believe that there is no other God but God propagated by the particular belief system.

The seeker has to deny the existence of such God based on the belief because the first one must realize what God really is.

People find some of the religious doctrines very illuminating. People who renounce the world and become a monk or sanyasi who leaves it all behind to find the truth of their true existence.

People think the events that happened in the mythological stories really happened the way they are described and hallucinate about these stories.

Swami Vivekananda: ~ The masses in India cry to sixty million Gods and still die like dogs. Where are these Gods?

Swami Vivekananda: ~ If religion and life depend upon books or upon the existence of any prophet whatsoever, then perish all religion and books! Religion is in us. No books or teachers can do more than help us to find it, and even without them, we can get all truth within. You have gratitude for books and teachers without bondage to them and worship your Guru as God, but do not obey him blindly; love him all you will, but think for yourself. No blind belief can save you, work out your own salvation. Have only one idea of God - that He is an eternal help.

Brihadaranyaka Upanishad: ~ The Self is indeed Brahman (God), but through ignorance, people identify it with intellect, mind, senses, passions, and the elements of earth, water, air, space, and fire. This is why the Self is said to consist of this and that and appears to be everything.

The Hindus believed in polytheism, believing all of their Gods to be separate individuals, which was introduced much later by the founders of Hinduism which contains diverse beliefs caste, and creed.

When the religion of the Veda knows no idols, then why so many Gods and Goddesses with different forms and names are being propagated as Vedic Gods. Why these conceptual Gods are introduced when the Vedic concept of God is free from form and attributes?

Someone has introduced the concept of God with attributes and attributeless Gods are non-Vedic because Yajur Veda says: ~ those who worship visible things, born of the prakrti, such as the earth, trees, bodies (human and the like), in place of God are enveloped in still greater darkness. Therefore, all these add-ons prove that the form and attribute-based concepts are introduced by some sages of the past with a new belief system and code of conduct in the name of Vedas.

It clearly indicates that: -If the human goal is to acquire the Self -Knowledge or Brahma Gnana or Atma Gnana, then why indulge in rituals and glorify the conceptual Gods and Goddesses to go into deeper darkness? Instead, spend that time moving forward towards the Self -knowledge or Brahma Gnana or Atma Gnana, which is one’s prime goal. : ~ Santthosh Kumaar

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