With Sage Sankara, the seeker enters into a mature age to realize the truth hidden by ignorance.+

Seekers of truth love Sage Sankara because he represents the essential core of Spirituality or Adyathma.

With Sage Sankara, the seeker enters into a mature age to realize the truth hidden by ignorance.

It is impossible to speak on Ataman or Brahman without bringing Sage Sankara in.

Sage Sankara is one of the most important Sages who has ever existed on the planet earth — incomparable, unique. And if you can have a taste of his Advaitic wisdom, you will be infinitely benefited, and blessed.

Sage Sankara is like the highest peak of the Himalayas … one of the purest beings, one of the most virgin souls, and one of the very rare phenomena on this earth. The rarity is that Sage Sankara is the scientist who unfolded the mystery of the universe and the mystery of God.

Founders of religions have compromised with the truth. Advaitic truth is uncontradictable truth.

Sage Sankara does not care what people can understand, he cares only about what the truth is. Sage Sankara says it without being worried whether people understand it or not. In a way this looks hard; in another way, this is very simple.

Sage Sankara the founder of Advaitic wisdom. Sage Sankara has propounded Spirituality or Adyathma. His Advaitic wisdom is a great radical change in the history of human consciousness.

Remember:~

Sage Sankara is the only Sage, who has final authority on the Advaitic wisdom. The Advaitic truth is rational truth and scientific truth without dogma.

Sage Sankara' gave religious, ritual, or dogmatic instruction to the mass, but pure philosophy only to the few who could rise to it. Hence, the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus, they may assert that ritual is a means of realizing Brahman, which is absurd.

Sage Sankara says: ~ What is accepted without a proper enquiry will not lead a person to the final goal. On the contrary, such acceptance will result only in evil, something which is detrimental to our spiritual progress.

Seekers of truth should not believe blindly in traditional orthodox nonduality without verifying all the facts from every angle. One has to reflect through reasoning over and over again without getting tired of the process. (Commentary on Vedanta-sutra).

Advaitic orthodoxy is a path meant for ignorant people. The Advaitic orthodoxy is not a means to acquire Self-knowledge or Brahma Gnana or Atma Gnana. Advaitic orthodoxy is meant for the ignorant mass that is unfit to grasp the highest truth.

The Advaitic orthodoxy is nothing to do with the ultimate truth or Brahman.

According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences - the ignorant people who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, thus, the Purva mimam. sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way.  All the theistic Advaita is meant for the ignorant populace.

The serious seeker who is seeking the truth is nothing but the truth or Brahman or God the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond the form, time, and space to realize their true existence is formless, timeless and spaceless existence.

All the theistic Advaita belongs to religion it is nothing to do with Sage Sankara’s Advaitic wisdom

Sage Sankara Advaitic wisdom is purely based on soulcentric reason and independent without the support of any scriptures.

Sage Sankara:~ “This (the unreality of duality) is borne out by the Srutis ... But it is possible also to show the unreality of the objective world even from pure reasoning. (Commentary on the Manduka Upanishad, II, 1)

Sage Sankara himself had often said that his Advaitic wisdom was based on Shruti or revealed scripture. This may be because Sage Sankara addressed the ordinary man, who finds security in the idea of causality and thus in the idea of God—and Revelation is indispensable to prove the latter. He believed that those of superior intelligence, have no need of this idea of divine causality, and can, therefore, dispense with Shruti and arrive at the truth of Non-Dualism by pure reason. :~Santthosh Kumaar