The destiny is nothing to do with the Soul, which is birthless and deathless because it is unborn eternal.+

In a dream, the individual experiences of birth, life, death, and the word appears on its own and disappears on its own. The destiny of the dream entity is a reality within the dream.

Similarly, in the waking, the individual experience of birth, life, death, and the world appears on its own and disappears on its own. The destiny of the waking entity is a reality with the waking.

The dream becomes unreal when the waking takes place similarly the waking becomes unreal when you realize the Self is not you but the Soul, which is present in the form of consciousness.

Destiny belongs to one who is born, lives, and dies within the world which is a dualistic illusion (waking) destiny has nothing to do with the Soul, which is birthless and deathless because it is the ever-formless, timeless, and spaceless existence.

The Soul is the witness of the coming and going of the three states. The Soul, the witness is permanent and eternal. The soul witnesses the coming and going of the three states

The ‘I’ appears as waking or dream (duality and disappears as deep sleep (non-duality). The ‘I’ is impermanent and illusory.

That is why Bhagavad Gita: ~ “The permanent (consciousness) is always there, only the transient ‘I’ comes and goes. (2.18)

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

Remember: the ‘Self is not ‘I’ or ‘I AM’. The ‘I’ or ‘IAM is an object to the Soul which is the ‘I-LESS’ subject.

Find out ‘what is this ‘I’ supposed to be an actuality.

The ‘I’ is present in the form of the mind.

The mind is present in the form of the universe.

The universe appears as a waking or dream (duality).

The ‘I’ is an object to the formless subject. It is necessary to include the universe in your inquiry to realize the unreal nature of the ‘I’, or the universe.

The ‘I’ hides the Soul, the Self, which is present in the form of consciousness.

Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

The Soul is the Self. The Soul is present in the form of consciousness. Consciousness is ever-present. Without consciousness, the world, in which you exist ceases to exist.

Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman or God in truth.

The Soul, which is present in the form of consciousness, is real and eternal. The world in which we exist is an illusion created out of consciousness. : ~Santthosh Kumaar