Nirguna Brahman of Sage Sankara is impersonal.+

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the witnessing subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Sage Sankara said:~Neither by the practice of yoga nor philosophy, nor by good works nor by learning, does liberation come, but only through the realization that Atman and Brahman are one in no other way. (1) Vivekachoodamani v 56, pg 25

Sage Sankara himself says ~ VC- 61- For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.

63. Without causing the objective universe to vanish and without knowing the truth of the ‘Self’ how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

Consciousness is qualityless because it is a formless, timeless, and spaceless existence.

The seeker must read my posts and blogs to find answers to all his questions and doubts.

All happening of pain and pleasure are within the waking experience. From the standpoint of the Soul, the Self, the waking experience is merely an illusion.

Thus, the experience of birth, life, death, and the world within the illusory waking experience is bound to be an illusion. The Soul has nothing to do with the experience of birth, life, death, and the world, because the Soul, the ‘Self’ is unborn and eternal. : ~ Santthosh Kumaar