God in truth is not within your body but it is hidden by the illusory universe in which you exist.+

Searching for God in truth. God in truth is not within your body but it is hidden by the illusory universe in which you exist.

God is not in any mosque, temple, or church. The religious Gods are not God in truth.

The dualistic worship of "God” only for the ignorant populace and Advaitic wisdom, unfolds the mystery of the real God.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Lord Krishna himself says Ch~ V:~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27)

It proves that the all-pervading Atman, which is present in the form of consciousness, is God. Thus, worshipping the form-based Gods is meant for the ignorant populace who are incapable of realizing the truth, which is beyond form, time, and space.

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”. 

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Yajurveda – chapter- 32:~  God is supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure"

The Spirit is present in the form of consciousness. Everything is consciousness. All the moments are within the dualistic illusion. 

Whatever happens within the dualistic illusion is bound to be an illusion created out of consciousness. Thus, consciousness alone is real and all else is merely an illusion.

“Spirit is my father and I and my father are one.”

If the Spirit is the father the son is bound to be the Spirit. The Spirit, the God in truth alone is real and all else is merely an illusion. 

There is no God in the universe, which is the dualistic illusion because the dualistic illusion is created out of God, which is present in the form of the Spirit or consciousness.  Thus, God in truth alone is real.

Spirit is prior to the universe. The universe implies duality. The universe hides God in truth. When the universe disappears God in truth appears.  Find the Spirit, which is  Self. And rest in God, which is the Spirit.

Remember:~

Advaita is nothing but Athma, which is God in truth.

God in Vedas is not the God people believe in and worship.

God in Bible is not the God people believe in and worship.

Bible says: ~ “God is a Spirit, and they that worship God  must worship God in spirit and in truth (John 4:24).” 

Yajurveda – chapter- 32:~  God is Supreme Spirit.

Vedas and Upanishad confirm the Soul, the  Self, is present in the form of the Spirit or consciousness.

If God is a nondual Spirit, then how does man know God created the world? There is no proof. If man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created).

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness.

From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there.:~Santthosh Kumaar 

Religion is the path of ignorance. Religious worship mechanically performs the prescribed sacrifices without any thought as to why they are doing them. +

Religion is the path of ignorance. Religious worship mechanically performs the prescribed sacrifices without any thought as to why they are doing them.

Ish Upanishad says:~ Those people who have neglected the attainment of Self-knowledge and have thus committed suicide.- 10/11/12

The religious orthodox people who have neglected the attainment of Self-knowledge and have thus committed suicide, as it were, are doomed to enter those worlds after death.

This is a condemnation of people who do not try to attain Self-knowledge. They are, in a real sense, committing suicide, for what can be worse than being a slave to sense enjoyment, completely oblivious of the real purpose of life, which is to be one ’s, own master?

Sage Sankara says:~ “He who knows the Brahman (God in truth) is one and the ‘Self’ is another, does not know Brahman (God in truth).”

Sage Sankara also asserts that the Self is realized when All the effects of ignorance, root, and branch, are burnt down by the fire of Self- knowledge, which arises from discrimination between these two—the Self and the non-Self.

Sage Sankara’s Gnanic path can help the seekers draw and prepare them for the journey to the reality hidden by the dualistic illusion or Maya. 

Remember:~

That is why Ish Upanishads says: - Such people no wonder they grope in the dark. They are doomed unless someday the truth dawns on them that to save themselves they must seek Self-knowledge.

And also, it says:~ Worse, however, is the situation of those who worship vidya. The word Vidya ¸ usually means "knowledge, but here it is used to mean "gods and goddesses. Some people worship gods and goddesses so that they may someday attain the same status. They may get their desire fulfilled, but this will only delay their liberation. That is why the Upanishad says that they will be in deeper darkness.

Religious believers are sentimentally attached to their religion, religious ideas of God, scriptures and religious code of conduct; they will not accept anything else as truth other than their accepted truth. There is no use in discussing with such a mindset because nothing can be gained from such a discussion.

Religious believers are unfit for the Atmic path unless they drop all their accumulated knowledge.

All sect-based beliefs are dualistic and unphilosophical nothing to do with the ultimate truth or Brahman. In spirituality the ultimate truth is God. Sage Sankara’s wisdom is nothing to do with orthodox belief systems.

Sage Sankara: ~ VC- Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6)

In spirituality the ultimate truth is God. The Atman is the ultimate truth or Brahman or God in truth.

Sage Sankara’s wisdom is nothing to do with orthodox belief systems. Sage Sankara is the only sage who has final authority on the Advaitic truth. The Advaitic truth is rational truth and scientific truth without dogma.

The Advaitic orthodoxy is not the means to acquire Self-knowledge or Brahma Gnana or Atma Gnana. Advaitic orthodoxy is meant for the ignorant populace that is unfit to grasp the highest truth. The Advaitic orthodoxy is nothing to do with the ultimate truth or Brahman or God in truth.

All sect-based beliefs are dualistic and unphilosophical nothing to do with the ultimate truth or Brahman. In spirituality the ultimate truth is God. Thus, the Advaitic orthodoxy is a sect is nothing to do with the Advaitic wisdom of the Sage Sri, Sankara. Advaitic orthodox sect is meant for the ignorant populace.

Sage Sankara said:~ Neither by the practice of yoga nor philosophy, nor by good works nor by learning, does liberation come, but only through the realization that Atman and Brahman are one in no other way. (1) Vivekachoodamani v 56, pg~25

Mundaka Upanishad condemns rituals. The Para or Higher knowledge is the knowledge of the Supreme Being while the Apara or Lower Knowledge is that of following sacrificial rites and ceremonies. (1/2/ 1 – 6)

Mundaka Upanishads:~ So-called spiritual pundits and learned are called children because a child takes whatever it thinks as truth. The question never occurs to children “Is what I have seen or thought really the truth?" (P.334 line 9)

Lord Krishna confesses that the oldest wisdom of India (our true Advaita philosophy) has been lost: people misinterpret and falsify it today as they did then. It is not yoga but the philosophic truth. But nobody knows it. The teachers of philosophy and leaders of mysticism or religion do not want to inquire into truth and have no time for it. (Gita –Chap- IV-v.2)

Mundaka Upanishad~ “The study of the Vedas, linguistics, Rituals, astronomy and all the arts can be called lower knowledge. The higher is that which leads to Self-realization. The eye cannot see it; the mind cannot grasp it. The deathless 'Self' has neither caste nor race, neither eyes nor ears nor hands nor feet. Sages say this Self is infinite in the great And in the small, everlasting and changeless, The source of life.

There is no need for a Guru in the Atmic path.

Swami Vivekananda said: ~ “You have to grow from the inside out. None can teach you, and none can make you spiritual. There is no other teacher, but your own Soul.”

The scriptures are not needed in the pursuit of truth. Even the Upanishads and the Sages of truth declare the same.

This Atman cannot be attained by the study of the Vedas, or by intelligence, or by much hearing of sacred books. It is attained by him alone whom It chooses. To such a one Atman reveals Its own form. (Katha Upanishad Ch-II -23-P-20)

Mundaka Upanishad: - This Atman cannot be attained through the study of the Vedas, nor through intelligence, nor through much learning. He who chooses Atman—by him alone is Atman attained. It is Atman that reveals to the seeker Its true nature. (3 –page-70 Upanishads by Nikilanada)

The ultimate truth has to be ascertained without the scriptures by realizing the Self is neither the waking entity not the dream entity, but the Self is the Soul, which is present in the form of consciousness.

In the realm of truth the form, time, and space are created out of single stuff. That single stuff is consciousness. Realizing the single stuff as ultimate truth is Self-realization or truth realization. To realize this truth, there is no need for the scriptures. :~Santthosh Kumaar

Religious people are unaware Soul itself is God according to Vedas and Upanishads.+

 

Ish Upanishad: ~

MANTRA 10

Vidya and Avidya both are hindrances to Self-knowledge, but Vidya is even worse than Avidya. The word Vidya is used here in a special sense; here it means worshipping Gods and Goddesses. By worshipping Gods and Goddesses, you will go after death to the world of Gods and Goddesses. But will that help you? The time you spend there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus you go deeper and deeper into the darkness.

Avidya is Karma and, therefore, a hindrance. You perform Avidya - i.e., you perform Agnihotra and other sacrifices. This is a roundabout way of purifying the mind, and it is also groping in the dark. But it may not have as heavy a toll on your time and energy as the other.

Ishopanishad:~ "They are steeped in ignorance and sunk into the greatest depth of misery who worships the matter, instead of the All-Pervading God and those who worship things born of matter like trees, animals, man, idols, etc. are sunk deep in misery."

How can you worship God? That implies two ~ the worshipper and the worshipped, whereas the God is non-dual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

When Upanishads and Vedas declare that “God is the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman or worship other than the Atman?

Prohibition of idol worship in Yajurveda: ~

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions.

Yajurveda: ~ There is no image of God in truth. God in truth and is unborn eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure." (Chapter 40, Verse)

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Remember:~

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and worship in place of God in truth.

Rig Veda: ~"Say this, all one God in many names" (Rigveda, book 1, Hymn 164, Verse 46)

Rig Veda: ~ Do not worship anyone besides God in truth alone, praise God in truth alone" (Book 8, Hymn 1, Verse 1)

Rig Veda: ~ Praise God in truth would matchless and alone" (Book 6, Hymn 45, Verse 16)

Do not accept any other God other than the Soul. The Soul is God in truth, Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realizing God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.:

Brahman is merely a word to indicate the ultimate truth of God in truth. The ultimate truth itself is God in truth.

Those whose intelligence has been stolen by ignorance worship demigods"

Remember:~

Vedic Gods, hardly have any significance in the present-day Hindu belief system. The Gods and Goddesses important to the Hindus of today are Ram, Krishna, Kali, Ganesh, Hanuman, Brahma, Vishnu, Shiva, and the respective consorts of the last three, namely, Sarasvati, Lakshmi, and Shakti. None of these deities figured prominently in the Vedic pantheon and some of them are clearly non-Vedic.

The world is real from the dualistic perspective; similarly, the personal Gods are mere imaginations based on the false Self (ego) within the false experience (waking).

From the non-dualistic perspective, the world in which you exist is an illusion. Religious Gods based on blind faith or belief within the illusion are bound to be an illusion.

The orthodox people believe that God is the distributor of the fruits of one's Karma. In order to make practical life successful, it is very important to believe in God and worship him. But such belief in a personal God is a great hindrance to realizing the truth beyond form, time, and space.

Religious scholars whenever they talk about the Soul; are unaware of the fact that the Soul itself is God. They talk about the religious Gods. Religious Gods are dependent on blind faith or belief.

If there is no belief then there is no religious God exists. The belief is not God. Self-knowledge is Knowledge of the real God. God is the highest all theoretical knowledge based on theories and beliefs are based on the ego, which is the false self within the universe, which is the dualistic illusion or Maya.

Orthodoxy believes the Bhakti (Devotion) will cancel the effects of bad Karma and will make a person closer to true knowledge by purifying his mind. Slowly, the difference between the worshiper and the worshiped will vanish. But such claims are imaginary. Without getting rid of the ignorance it is not possible to realize God because God is beyond form, time, and space

First, Mundaka - Chapter 2 (10):~ Ignorant fools, regarding sacrifices and humanitarian works as the highest, do not know any higher good. Having enjoyed their reward on the heights of heaven, gained by good works, they enter again this world or a lower one.

The Soul the Self is not Christian, Jewish, Islamic, Hindu, Buddhist”, because it is ever formless, timeless, and spaceless existence.

In religion, there is no freedom to believe other than what it preaches. Religious people consider the mythological stories as truth and not believing in mythological Gods is irreligious.

The mythological God can exist within the domain of duality. From the Advaitic perspective, the duality is merely an illusion. Thus, whatever belongs to illusion is bound to be a falsehood.

The religion declares one must believe that there is no other God but God propagated by the particular belief system.

The seeker has to deny the existence of such God based on the belief because the first one must realize what God really is.

People find some of the religious doctrines very illuminating. People who renounce the world and become a monk or sanyasi who leaves it all behind to find the truth of their true existence.

People think the events that happened in the mythological stories really happened the way they are described and hallucinate about these stories.

Swami Vivekananda: ~ The masses in India cry to sixty million Gods and still die like dogs. Where are these Gods?

Swami Vivekananda: ~ If religion and life depend upon books or upon the existence of any prophet whatsoever, then perish all religion and books! Religion is in us. No books or teachers can do more than help us to find it, and even without them, we can get all truth within. You have gratitude for books and teachers without bondage to them and worship your Guru as God, but do not obey him blindly; love him all you will, but think for yourself. No blind belief can save you, work out your own salvation. Have only one idea of God - that He is an eternal help.

Brihadaranyaka Upanishad: ~ The Self is indeed Brahman (God), but through ignorance, people identify it with intellect, mind, senses, passions, and the elements of earth, water, air, space, and fire. This is why the Self is said to consist of this and that and appears to be everything.

The Hindus believed in polytheism, believing all of their Gods to be separate individuals, which was introduced much later by the founders of Hinduism which contains diverse beliefs caste, and creed.

When the religion of the Veda knows no idols, then why so many Gods and Goddesses with different forms and names are being propagated as Vedic Gods. Why these conceptual Gods are introduced when the Vedic concept of God is free from form and attributes?

Someone has introduced the concept of God with attributes and attributeless Gods are non-Vedic because Yajur Veda says: ~ those who worship visible things, born of the prakrti, such as the earth, trees, bodies (human and the like), in place of God are enveloped in still greater darkness. Therefore, all these add-ons prove that the form and attribute-based concepts are introduced by some sages of the past with a new belief system and code of conduct in the name of Vedas.

It clearly indicates that: -If the human goal is to acquire the Self -Knowledge or Brahma Gnana or Atma Gnana, then why indulge in rituals and glorify the conceptual Gods and Goddesses to go into deeper darkness? Instead, spend that time moving forward towards the Self -knowledge or Brahma Gnana or Atma Gnana, which is one’s prime goal. : ~ Santthosh Kumaar

In one sense, you can say Gnani is illiterate because his Gnana is nothing to do with the scriptural mastery.+

A donkey with a load of holy books is still a donkey. A person who mastered scriptural knowledge is still a scholar, not a Gnani.

Religious Scholars or pundits believed it is enough to read, to accumulate knowledge from books. They think they have mastered Vedas and Upanishads and the other scriptures, and they looked upon other people as ignorant, as illiterate people who are not studied Vedas and Upanishads.

The scriptures are not needed for self-realization. Scriptural mastery is not actually the cause of Self-realization.

The seeker having been instructed by the Guru to search for the truth in the scriptures spends all his time searching for the truth. and he thinks by mastering the scriptural knowledge he attains Gnana, But he fails to find this.

Instead, if he perseveres, he finds something of much greater value – his true Self. This cannot be found directly as the result of anyone’s teaching or in any scriptures. It can be attained from the instruction of the knower of Brahman, not gurus.

Yoga Vasistha says: ~ Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only by means of inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.

Upanishads clearly declare: ~

Katha Upanishad 1:2:23:~ “The Soul cannot be realized through hearing the scholarly explanation of the discourses, not even by the intellect.

Katha Upanishad 1:3:6:~ “Through the knowledge of the Soul, God, one is pure and clean constantly.” Neither by reading books nor by taking a bath at the holy place has one become pure. Inner purity is possible when one remains in constant touch with the Soul. Constant Soul-Consciousness is the real purity.

Kena Upanishad 2:4:~ “When it is known through every state of cognition, it is rightly known, for (by such knowledge) one attains life eternal. Through one's own ‘Self’ one gains power, and through wisdom, one gains immortality.

Kena Upanishad 2:5:~ “If here one knows it, then there is truth, and if there one knows it not, there is a great loss. Hence, seeing the Real in all beings, the wise men become immortal on departing from this world.

Mundaka Upanishad 1:2:8:~ “Remaining in the fold of ignorance and thinking “we are extremely wise and learned,” the fools with boastful nature ramble about like the blind led by the blind alone.”

Mundaka Upanishad 3:2:3:~ “The weak and timid cannot realize the Self. Self-Realization is not possible through intellect or hearing spiritual discourse. One who welcomes God in every activity, through a thorough controlled and disciplined life, to him also the Soul is revealed."

Mundaka Upanishad 3:2:3:~ “The Soul cannot be realized by the weak and timid.

Remember:~

In one sense, you can say Gnani is illiterate because his Gnana is nothing to do with scriptural mastery. If you consider a scholar as literate, as a well-educated man, then a Gnani is definitely illiterate.

But of what value is the scholar’s accumulated knowledge? A scholar will go on and on about the immortality of the Soul but when death approaches you will find him trembling and weeping and wailing. All this talk of immortality will crumble into nothingness because he has not known it.

Remember:~

The nature of the Soul is a formless, timeless, and spaceless existence. All the efforts and choices belong to the domain of form, time, and space. From the standpoint of the Soul, the Self the form, time, and space are a dualistic illusion or Maya.

The truth you are seeking is the ‘Self’, which is hidden by the dualistic illusion or Maya. The dualistic illusion is present in the form of the ‘I’.

The ‘I’ is present in the form of the universe. The universe appears as a waking or dream (duality) and disappears as deep sleep (non-duality).

You cannot think beyond form, time, and space without a perfect understanding of what is what.

Without knowing ‘what is real?’ and ‘what is unreal’ ?it is impossible to realize the truth which is hidden by the ‘I’.

The seeker must realize how this ‘I’ is an illusion and from what standpoint the ‘I’ is an illusion.

Your nature is dualistic and the nature of the Soul, the Self is non-dualistic. Holding the ‘Self as ‘you’ is a great error.

All the Gurus of the past hold the ‘Self’ as ‘I’ or you and spin their imagination, which leads to hallucination. Thus, the ‘I-centric’ or ‘you-centric’ gurus and their teaching is nothing to do with the Advaitic wisdom of Sage Sankara.

The Soul is the Self. The Soul is present in the form of consciousness. Consciousness pervades everywhere and in everything in the universe because the universe is nothing but an illusion created out of consciousness.

Advaitic wisdom is not the result of having understood this Truth from the dualistic perspective, but it is the actual realization of the Soul, the ‘Self’ hidden by the dualistic illusion or Maya.

Self-realization is the height of all other realization. Self-awareness cannot be understood with the help of dualistic intelligence.

If you cannot accept the Soul, the Self as God then you will not be able to realize God in truth. The Soul, the Self is God undoubtedly. But it is difficult for the ignorant populace to accept God in actuality.

The religions never accept God in truth because it projects their belief as God even though the scriptures indicate what god is supposed to be in actuality it hides the God in truth.

The Soul is the ultimate Reality or Brahman, while the universe is merely an illusion created out of the Soul, the Self, which is present in the form of consciousness.

The Soul is the ultimate Reality or Brahman, while the universe is merely an illusion created out of the Soul, the Self, which is present in the form of consciousness. :~Santthosh Kumaar

Those Gurus who propagated the ‘Self’ within the body erred. This mistake has to be rectified to realize the Soul, the Self, which is present in the form of consciousness pervades the whole universe.+

People think the ‘I’ without the body is the ‘Self’. The seeker has to realize the fact that ‘I’ is not the ‘Self’, but the witness of the ‘I’ is the true ‘Self’, which is eternal.

People are stuck with the reality of the ‘I’, which they take 'I' as real because some Gurus have propagated the ‘Self’ is the ‘I’. is no need to convince such a mindset. The seeker of truth accepts only the truth nothing but the truth.

Those Gurus who propagated the ‘Self’ within the body erred. This mistake has to be rectified to realize the Soul, the Self, which is present in the form of consciousness pervades the whole universe.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other truth other than the consciousness. Consciousness is the ultimate truth, Nothing is real but consciousness.

Nothing Matters but realizing the ultimate truth. Consciousness is everywhere and in everything. Let these words be inscribed in your subconscious.

Advaita is not a theory.

Advaita is the nature of the truth.

Advaita is the nature of the Soul, the ‘Self’.

Advaita is the Soul itself.

Advaita is the nature of God because Rigveda says the Soul itself is God.

Advaita is nothing but God in truth.

Thus, it is time to realize the world in which we exist is created out of the Soul, which is the  ‘Self’. The Soul, which is present in the form of consciousness is the cause of the world in which we exist and it, itself is uncaused. 

The Soul alone is real and eternal. The eternal Soul itself is God. There is no other God other than the Soul, which is present in the form of consciousness. 

Remember:~ 

People who are saying ‘I Am God’ are hallucinating that they become God. First, you must know what is God. 

Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. 

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3) 

Yajurveda: ~ God in truth is nondual and pure." 

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth. 

God in truth is the Atman, the Self. Atman is present in the form of consciousness. 

Do not accept any other God other than Atman not worship other than Atman. 

Let these words be inscribed in your subconscious. 

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything. 

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion. 

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say "mine," If you feel the ‘Self’ is the ‘I’, You are not a wise man or a seeker. You are simply a man who suffers. 

If one thinks the Advaitic truth is the ultimate truth, then he has to drop all theories based on the ‘I’. All the theories based on the ‘I’ are based on the dualistic perspective. How can one realize the non-dualistic truth based on the dualistic theories?

The ‘I’ hides the Advaita, which is the ultimate truth. Thus, why glorify the ‘I’ which is the cause of ignorance? The seeker has to make sure and accept only the uncontradictable truth.

That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes.” (2.18)

The ‘I’ hides the Soul, the Self, which is the cause of the illusory universe. :~Santthosh Kumaar