Wednesday, 12 February 2025
Without reading the full subject matter coming to a judgment on your own point of view is not wisdom.+
The scriptures are filled just with information. By accumulating information it is imposible acquire Advaitic wisdom.+
Mundaka Upanishads: ~ “So-called spiritual pundits and learned are called children because a child takes whatever it thinks as truth. The question never occurs to children “Is what I have seen or thought really the truth?" (P.334 line 9)
Mundaka Upanishads: ~ “So-called spiritual pundits and learned are called children because a child takes whatever it thinks as truth.+
Mundaka Upanishads: ~ “So-called spiritual pundits and learned are called children because a child takes whatever it thinks as truth. The question never occurs to children “Is what I have seen or thought really the truth?" (P.334 line 9)
You are roaming around aimlessly to find the truth not knowing where to find the truth you are seeking for.+
Tuesday, 11 February 2025
Yogi practicing samadhi. Samadhi is not different from sleep. Yogi cannot get Advaitic wisdom because yoga is based on individuals.+
Yogi practicing samadhi. Samadhi is not different from sleep. Yogi cannot get Advaitic wisdom because yoga is based on individuals.
Self-inquiry is for finding out the ‘Self’ which is hidden by the illusory universe, in which we exist.+
Self-inquiry is for finding out the ‘Self’ which is hidden by the illusory universe, in which we exist.
By inquiring ‘Who am I?’- the ignorance will not vanish. Without getting rid of ignorance, the Advaitic wisdom will not dawn. Without the Advaitic wisdom, it is not possible to realize the truth, which is hidden within the world in which we exist.
That is
why Sage Sankara says: ~ VC-63- Without causing the objective
universe to vanish and without knowing the truth of the ‘Self’ how is one
to achieve Liberation by the mere utterance of the word Brahman? — It would
result merely in an effort of speech.
Sage Sankara says ~ “What is accepted without a
proper inquiry will not lead a person to the final goal. On the contrary, such
acceptance will result only in evil, in something detrimental to our spiritual
progress.
Sage Sankara says the transparent truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani).
By inquiring Who is that you.
Noting is gained. The inquirer himself
is the ego. Without the ego, you do not
exist. The Self is not you because you
are the ego.
The Self is not you but the
Self is the Soul, which is present in the form of consciousness.
The seeker has to drop all his egocentric accumulated knowledge and only then he is fit to grasp the Self-knowledge.
Remember: ~
You are not separate from the ego because you are the ego. Without the ego, you and the world in which you exist cease to exist. In the awareness of the ego, the world in which you exist is a reality.
In the awareness of the ego, your individual experience of birth, life, death, and the world is experienced as a reality.
In the awareness of the ego, form, time, and space prevail as a reality.
In the awareness of the ego, the dualistic illusion, or Maya prevails as reality.
In the awareness of the ego, the three states prevail as reality.
In the awareness of the ego, the ‘I’ prevails as a reality.
If ‘I’ prevails as reality the ignorance prevails as reality.
Self-knowledge or Advaitic wisdom is necessary to get rid of ignorance.
Without Self-awareness, the universe prevails as reality. Self-awareness means the conscious awareness of the Soul hidden by the ‘I’. In Self-awareness, the reality of the universe fades away.
Sage Sankara says liberation comes, but only through the realization that Atman and Brahman are one in no other way. (1) VivekaChudamani v 56, pg 25: ~Santthosh Kumaar
The source of the thoughts is the ego. Without the ego, the thoughts will not arise.+
Thinker, thoughts, and the world in which the thinker exists have nothing to do with the Soul, the Self, which is hidden by ignorance.
Those who think by inquiring to whom the thoughts come from will
not be able to realize the ‘Self’ because they are thinking the ‘Self is within
their body. The ‘Self’ is not within the body but it is hidden by the universe,
which is the dualistic illusion or Maya.
Thoughts and thinker and the world in which the thinker
exists belong to the dualistic illusion. Without form, time, and space the thoughts will not form.
Thoughts come to the thinker. The thinker is an individual whereas the ‘Self is not an individual.
The source of the thoughts is the ego. Without the ego, the
thoughts will not arise. Thoughts and thinker and the world in which the thinker exists
have nothing to do with the Soul, the ‘Self, which is hidden by the dualistic
illusion (I).
You are the thinker. The thoughts come to you. You
are bound by form, time, and space whereas
The Soul, the Self is a formless,
timeless, and spaceless existence. The thoughts will not rise in the domain of
the Soul, the ‘Self’ because it is the ever-formless, timeless, and spaceless existence.
The thoughts come to the thinker within the
universe, which is the dualistic illusion or Maya. Without the dualistic illusion
or Maya the thinker, thoughts, and the world in which the thinker exists cease
to exist
Therefore, just by finding out to whom the thoughts
come? Who is the knower? it is impossible to realize the truth, which is beyond form, time, and space. A perfect understanding of ‘what is what' is what is
very much necessary to cross the threshold of the dualistic illusion. : ~ Santthosh
Kumaar
A deeper investigation “Who Am I?- inquiry.+
The seeker has to find answers to clear doubts and confusion which arise in a deeper investigation of Sage Ramana Maharishi's ~ “ Who...

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It is time to free oneself from the prison of orthodoxy and strive to acquire the Advaitic wisdom of Sage Sankara. Adyatma is nothing to do ...
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The ‘Self’ is not within you but the ‘Self’ is hidden by the universe. The ‘Self’ is hidden by the universe because the universe is created...
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The ‘I’ did not exist as ‘I’ before its appearance, nor will the ‘I’ exist as ‘I’ after its disappearance. The ‘I’ appears and disappears...