First, realize what is the truth to realize what is the untruth to understand Sage Sankara' Advaita.
Tuesday, 14 January 2025
First, realize what is the truth to realize what is the untruth to understand Sage Sankara' Advaita.+
A Gnani is not a churchgoer or temple visitor. A Gnani never forces others to follow his way.+
Gnanis have ignored the opinions of whole peoples in their independent search for truth and questioned all beliefs, all scriptures, and all authorities until they could be proven to be true.
Satsangha is not attending the sermons and retreats of Gurus.+
Remember:~
Satsanga is thinking and reflecting on the ultimate truth or Brahman or God in truth. the Soul, the Self is the ultimate truth or Brahman or God.
Sunday, 12 January 2025
Sage Sankara’:~ VC ~293 The whole objective world is non-real.+
Never use the word ‘I’ or ‘I AM’ for identifying the Soul, the Self because the ‘I’ represents ignorance, illusion, physicality, and duality.+
Never use the word ‘I’ or ‘I AM’ for identifying the Soul, the Self because the ‘I’ represents ignorance, illusion, physicality, and duality.
From the ultimate standpoint, The waking experience is merely an illusion.+
All the pleasure and suffering are a reality within the waking experience. All the success and failure are a reality within the waking experience.
From a Vedic perspective, Lord Krishna has been just a Mahan yogi and not God himself.+
Perfect understanding of 'what is what' frees the Soul, the Self, from the entanglement of dualistic illusion or Maya.+
Perfect understanding of 'what is what' frees the Soul, the Self, from the entanglement of dualistic illusion or Maya. What is the ...
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It is time to free oneself from the prison of orthodoxy and strive to acquire the Advaitic wisdom of Sage Sankara. Adyatma is nothing to do ...
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The ‘Self’ is not within you but the ‘Self’ is hidden by the universe. The ‘Self’ is hidden by the universe because the universe is created...
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The ‘I’ did not exist as ‘I’ before its appearance, nor will the ‘I’ exist as ‘I’ after its disappearance. The ‘I’ appears and disappears...