No one has ever seen God. By practicing yoga or indulging in glorifying and worshipping the religious God and Goddesses it is impossible to see God. Seeing God with form and name attributes is a hallucination because God exists prior to the form, time, and space.
In Vedas, God has been described as: ~
Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.
Do not accept any other God other than the Soul. The Soul is God in truth, Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realizing God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.
God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.
Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.
Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Yajurveda – chapter- 32:~ “It has been said that God Supreme or Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.
Yajur Veda indicates that: ~
They sink deeper into darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc. (Yajurveda 40:9)
Those who worship visible things born of the prakrti, such as the earth, trees, and bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow and suffer terribly for a long time." (Yajurveda 40:9.)
Mystics see visions of Gods and Goddesses and adepts according to their own inherited samskaras or conditioning.
The seeker of truth should not start with the idea of God. The seeker does not know whether there is God or not. There is no proof. The seeker needs proof of God's existence.
One need not doubt that people saw Shiva, Jesus, etc. That they saw visions may be an undeniable fact. But the question is “Was what they saw the Truth?" They no doubt had such visions but they never stopped to inquire if their visions be true.
After years of effort glorifying Christ when Christian closes his eyes and Christ comes to him.
After years of effort glorifying Krishna when a Hindu closes his eyes and Krishna comes to him.
After years of effort glorifying Buddha when a Buddhist closes his eyes and Buddha comes to him.
After years of effort glorifying Mahavira when a Jain closes his eyes and Mahavira comes to him.
Christ doesn’t come to a Hindu; Mahavira doesn’t come to a Christian. Buddha doesn’t come to a Jain: only the image projected in the subconscious will come. The image became almost solid. It became so real from constant repetition, from continuous remembering, that it seemed a projected deity was standing in from of him. No one was standing there.
Wherever is projected is merely an illusion created out of the consciousness. Any experience is possible only within the domain of form, time, and space. Whatever belongs to the form, time and space are merely an illusion. The illusion is created out of single stuff and that single stuff is the consciousness. The knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.
In reality, consciousness alone exists without the division of form, time, and space. There is no second here, no other. From the standpoint of the Soul, form, time and space are merely an illusion.
The seeker has to take all the facts, and then proceed to examine and analyze, how far is it true?”
To talk of seeking God is as meaningless as saying "seeking dog". It is only a hollow word,.one must know God in truth.
Dualist Guru says: ~ God cannot exist without attributes. Then they are making God as an object whereas God is the subject. Attributes can only be seen in the objective world. Causality appears in the duality, but when one goes deeper into the matter even there the causality disappears
Who else but the ‘Self’ could have imagined the objective world? Ramanuja and Madva see God as the imaginer, but where is the proof?
Nobody has seen God creating. You have seen no other creator, whether God or angel. The only ‘Self’ is left. Therefore ‘Self’ is the creator because imagining means creating. The Dvaita and Religionists talk nonsense. Has God meaning to you? Yes. It is an idea. What is an idea? The idea is imagination. So God has no proven existence beyond that of an idea.
Remember:~
Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from the 'Self' does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
Lord Krishna says Ch ~V: ~ “Those who know the 'Self' in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.
Religious believers do not understand the meaning of the Brahman, which is present in the form of consciousness.
The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, with no differentiation. Only Atman the real exists. :~Santthosh Kumaar
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