Everybody has his own imagination about facts and starts from that, instead of discarding his personal idea and looking at the fact.
Manduka shows how one opinion may be used to contradict another, so that both may be thrown away. Opinions are not for philosophy; they are as Ashtavakra says, merely thoughts; it wants the truth.
The path of wisdom is not for the exchange of views and opinions. One opinion may be used to contradict another, so both may be thrown away. Opinions are only thoughts. Thoughts are not the truth we are seeking because the ultimate truth is nondual.
Error in your understanding of non-duality will not yield the ultimate truth.
All opinions belong to the domain of duality. The dualistic opinions are nothing to do with the ultimate truth or Brahman. No use for opinions and arguments in pursuit of truth.
One has to stick to the truth and be aware e of everything that is untrue. By sticking to the truth and one will succeed, maybe slowly, but surely.
It is necessary to repeat the same truth again and again till it becomes reality. One needs to constantly reflect on the subject until he gets a firm conviction of what is what. The words are needed until one gets a firm conviction of ‘what is what’. People need to read and hear the words think deeply and reach the ultimate end.
The seeker has to take the direct path and avoid losing precious time and effort to lose himself in philosophical studies.
One should not become attached to words as being in perfect conformity with meaning because Truth is not in the letters.
When a man with his finger-tip points to something, the finger-tip may be mistaken for the thing pointed at; in like manner the ignorant, are unable even to the day of their death to abandon the idea that in the finger-tip of words there is the meaning itself. One cannot realize Ultimate Reality because of his intent clinging to words that were intended to be no more than a pointing finger. The words and their discrimination bind one to the duality and meaning stands alone and is a guide to Advaitic freedom. Meaning is attained by much learning, and much learning is attained by becoming conversant with meaning and not with words; therefore, seekers of truth have to avoid the sticklers for particular words.
We contemplate that reality in which everything exists, to which everything belongs, from which everything has emerged, which is the cause of everything is and which is everything.
I just write what is revealed from the inner core. My main intention is to divert their attention to the source from where the mind (universe) rises and subsides. By reading my blogs and posts gradually the seekers will start assimilation ‘what is the truth? and what is the untruth?
Repeated reading of my blogs makes the seeker Soul centric and the inner dialogue will start and clear all the doubts and confusion. When there are no doubts and confusion then they have realized the truth that form, time, and space are one in essence. And that essence is consciousness.
There is no use in wasting time on questioning and arguing. Same time and effort have to be used to understand and assimilate and realize the truth, which is beyond form, time, and space. :~Santthosh Kumaar
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